A site that shows figures about religions has to lay open the texts they come from. Here is the whole collection. Every entry leads to the full analysis and to the wording itself.
Ein Mönch tröstet eine Mutter, deren Sohn Krishna ablehnt, und erklärt, dass dies aus ungelöster Trauer über den Tod der Schwester stammt, nicht aus mangelnder Erziehung.
The author reflects on the balance between obedience and critical thinking, as well as the responsibility to clearly convey complex moral nuances.
The text reflects on the value of summaries versus originals and calls for generosity toward others' imperfect approaches.
The text explains that divine plan provides broad direction but presupposes human free will and individuality for loving devotion.
The text explains why the speaker is interested in principles rather than details of past lives, and connects this to the Bhagavad Gita.
A monk reflects on religious extremism through historical destructions and advocates for humility and an open worldview instead of ideological narrowing.
A spiritual teacher defends the adaptability of his tradition to modern circumstances and praises technological progress as a divine gift, rather than idealizing the past.
The text distinguishes deep thinking, which brings clarity, from excessive thinking, which refuses uncertainty and can become unhealthy.
An autobiographical account of how the Bhagavad Gita helped a man afflicted with polio anchor his identity beyond the body and bear suffering with equanimity.
The text explains that introspection only has a transformative effect when it is practiced as a gentle inquiry rather than as a harsh condemnation of the self.
The text argues that spiritual devotion to God and worldly service through one's own gifts are not opposites but two simultaneous purposes of life.
Yielding to a destructive craving brings only temporary relief and delays the ultimate devouring; true relief comes through purification and transcendence.
Tolerance from the Bhagavad Gita does not mean passively enduring, but keeping small things small in order to remain faithful to one's own duty.
A text on self-forgiveness that distinguishes between the higher and lower self and recommends a Three-C approach to inner healing.
The text warns that feelings of revenge, while generating energy, destroy the spirit that nourishes them from within, and calls for an examination of the source of that energy.
Thoughtless words can leave emotional wounds that can only heal through open communication and forgiveness.
A monk reflects on the tension between religious rule and human appreciation and finds in the Bhagavad Gita the way to unite his identities in service to God.
The text explains that the veneration of the spiritual master is not an end in itself, but serves as a transparent means to deepen and concretize devotion to Krishna.
A counselor comforts the parents of a suicide victim in the Bhakti tradition by placing the unconditional love of Krishna above the fear of a ghostly state and recommending devotional practices.
An incident involving forgotten equipment leads to a reflection on memory, responsibility, and the divine source of remembrance in the Bhagavad Gita.
The text describes the verses of the Bhagavad-gita as personal friends who comfort in times of distress and accompany one on the spiritual path.
The text argues that spiritual detachment should be understood not as indifference, but as engaged action in the service of God and one's fellow human beings.
A speaker explains why he does not have a favorite verse but feels Bhagavad-gita 18.76 to be presently significant, because inner joy through remembrance surpasses outer success.
The author compares his AI error to Krishna's teaching in the Bhagavad-gita and derives that purpose shapes evaluation.
A spiritual counsel not to make pain the measure, but to recognize and pursue the higher purpose of life.
The text advises against a literal interpretation of karmic punishment and encourages seeking practical causes for suffering, while Krishna is understood as a compassionate companion.
A speaker reflects on whether he places the appreciation for his speaking about Krishna above the inner refuge in Krishna himself, and prays that his memory become a treasury centered on Krishna.
A monk reflects on the conflict between spiritual attitude and material responsibility after sacred dust from Vrindavan triggered an airport alarm.
A monk helps a traumatized child let go of the self-made guilt over a fire, and reflects on the power of the meaning we give to our lives.
A spiritual teacher recognizes that his lack of humor makes him seem inaccessible, and decides to integrate warmth rather than forced humor into his teaching.