Sunni · Compare this tradition with another
Building resilient families: Balancing foresight and faith
no name given ·
MUIS Singapur – Office of the Mufti: Friday Khutbah ·
2026-09-25
· Singapur
· Source
Responsibility · main message
Care · carrying
Community · carrying
Resilient families are formed when responsible planning for the needs of children is combined with unconditional trust in Allah as the guarantor of provision.
As we seek to balance the demands of life with the aspiration to foster resilient families, there are several religious principles that we should keep in mind
The sermon addresses the topic of family planning and the balance between human foresight and trust in Allah. It refers to the Quranic verse from Surah At-Tur (52:21), which rewards believing parents and their descendants who follow them in faith. The text acknowledges that modern living conditions such as work pressure and uncertainty about the future deter many people from having children. It is emphasized that planning for the physical, emotional, and financial needs of children represents a responsibility. At the same time, this planning should not weaken trust in Allah, since provision comes in many forms. Two principles are worked out: planning reflects responsibility, and alongside preparation one places the greatest trust in Allah. The sermon concludes with the call to strengthen faith and to bless families with mercy.
- What, according to this text, is the root of the evil?
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Emptiness, a lack of direction, despair (inferred)
- Where does the evil reside?
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in the heart, the will, or the soul of the individual
- What helps against it?
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practical action towards the neighbour, good works; personal experience, testimony, encounter with God or with people
- What is human being according to this text?
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willed by God, with a task and a responsibility
- Where is history heading?
-
the message stands outside of history (inferred)
- What does the text base its claim on?
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on the holy scripture of its own tradition; on the founder or prophet of the tradition
- To whom does the text's call for devotion apply?
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to one's own fellow believers
- Where is the text's criticism directed?
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at one's own community and at oneself
Related texts from other traditions
by similarity of the analysis, one text per tradition
What the text calls for
- für die körperlichen, emotionalen und finanziellen Bedürfnisse der Kinder planen (interpersonal)
- das Vertrauen in Allah vertiefen (inward)
- die Verantwortung gegenüber der Familie erfüllen (interpersonal)
Passages cited
Koran 52:21 · Koran 3:102
Measured
- Basic stance
- 1 from -2 to 2
- Insistence
- 2 of 3
- Reach
- 2 of 5
- Concreteness
- 2 of 3
- Boundary
- 0 of 3
- Time
- past 1, present 2, future 3
Analysed with qwen3.8-27b, version v3.
The same standards apply to every tradition, see Values.
Show the full text
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Majlis Ugama Islam Singapura Friday Sermon 25 September 2026 / 13 Rabiulakhir 1448H Building Resilient Families: Balancing Foresight and Faith إِنََّّالْحَمحدََّ ََّّلِلِهِ،ََّّنََحمَدُهَُّ ََّّوَنَسحتَعِينُهَُّ ََّّوَنَسحت َغحفِرُهُ،َّ ََّّوَن َعُوذَََُّّّبِِللَِّ ََّّمِنحَّ ََّّشُرُورَِّ ََّّأَن حفُسِنَا ََّّ وَمِنحَّ ََّّسَيهِئَاتَِّ ََّّأَعحمَالِنَا، ََّّمَنحَََّّّي َهحدِهَِّ ََّّاللَََُّّّفَلََََّّّمُضِل َّ ََّّلَهُ،ََّّوَمَنحَََّّّيُضحلِلحَّ ََّّفَلََََّّّهَادِىََّ ََّّ لَهُ،ََّّوَأَشحهَدَُّ ََّّأَنحَََّّّلََََّّّإِلَهََََّّّإِل َََّّّاللَََُّّّوَححدَهَُّ ََّّلََََّّّشَرِيكََّ ََّّلَهُ،ََّّوَأَشحهَدَُّ ََّّأَن َََّّّسَيهِدَنََّ ََّّمَُُم دًاَّ ََّّ عَبحدُهَُّ ََّّوَرَسُولُهُ. ََّّالل هُم َّ ََّّصَلهَِّ ََّّوَسَلهِمحَّ ََّّعَلَىَََّّّسَيهِدِنََّ ََّّمَُُم د َّ ََّّوَعَلَى ََّّآلِهَََِّّّوَأَصححَابِهَِّ َّ أَجْحَعِيْحَ. ََّّأَم اََّّب َعحدُ، ََّّف َيَا ََّّعِبَادََّ ََّّٱلِل ِ،ََّّٱت قُواََّّٱلِل َ.ََّّقَالََََّّّت َعَالََََّّّفَِّ ََّّالت نحزِيل :ََّّيََّ َّ أَي ُّهَاَّ َّ ٱل ذِينََّ َّءَامَنُوا ََّّٱت قُوا ََّّٱلِل َََّّحَق َّ َّت ُقَاتِهِۦ َّوَلَََّّتََُوتُن ََّّإِل ََّّوَأَنتُمََّّمُّسحلِمُونََّ .
Zumratal mukminin rahimakumullah, Let us have taqwa towards Allah s.w.t. by obeying all His commands and staying away from all that He has prohibited.
May Allah s.w.t. protect us and our loved ones in this world and the Hereafter. Amin, ya Rabbal ‘Alamin.
Blessed congregation, Today's khutbah will discuss the trust and responsibility we hold towards our children, the importance of planning, and reliance upon Allah. Allah s.w.t. says in Surah At-Tur, verse 21:
Keywords:
Children Plan Sustenance / Provision Depend / Rely Trust
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Which means: “As for those who believe and whose descendants follow them in faith, We will unite with them their descendants, and We will not diminish anything from the reward of their deeds. Every person is accountable for what they have earned.” Dear brothers, We are interdependent by nature, especially within the family.
The relationship between parents and children should be one that nurtures a sense of peace, security, tranquillity and love.
And when we ourselves become parents, we take on the responsibility of nurturing the next generation of Muslims.
Yet today, many people already carry various burdens, including the pressures of work and the complex challenges of modern life.
These concerns, in addition to uncertainty about the future, may make some people less inclined to start a family or have children.
When considering having children, we are called to plan carefully for matters concerning their future. This includes identifying and ensuring that their physical, emotional and spiritual needs, as well as their financial provision, can be provided. At the same time, we should not allow concerns over
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sustenance and the future to weaken our reliance and trust in Allah s.w.t.
This is because the sustenance that Allah provides comes in many forms. Financial stability, a peaceful home, and the heartfelt prayers of a righteous child – all of these are forms of sustenance and blessings.
Beloved congregation, As we seek to balance the demands of life with the aspiration to nurture resilient families, there are several religious principles that we should bear in mind:
First: Planning for the future reflects a sense of responsibility Indeed, there are several hadith narrations which describe how Rasulullah s.a.w. would take pride in the large number of his ummah. However, when it comes to building a family, we must also consider the quality of care we can provide, and our ability to meet the needs of our children and spouse – whether financially, emotionally, or in other aspects of life.
In Islam, the encouragement to have children and continue one’s lineage goes hand in hand with the injunction to fulfil our responsibilities, and to ensure that the needs of our family members are met. Only when these responsibilities are fulfilled, we are able to nurture resilient individuals and families.
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Second: Alongside planning and preparation, place our utmost trust in Allah As we plan and make preparations for our family’s future, let us deepen our trust in Allah. Remember, our future is not guaranteed by our efforts alone. Rather, it is Allah alone who grants sustenance and blessings, in ways that He decrees.
Dear brothers, Our faith teaches us that the sustenance of every person has been decreed by Allah s.w.t. It is Allah who grants children to whomever He wills. As responsible individuals, our duty is to prepare for the future as best as we can. Beyond that, we entrust our affairs to Allah, with full confidence in His wisdom and goodness.
May Allah s.w.t. continue to strengthen our faith, bless our sustenance, and shower His mercy upon our families. Amin, ya Rabbal ‘Alamin.
أَق ُوحلُ َّق َوحلَِّ َّهَذَا َّوَأَسحت َغحفِرَُّ َّاللَََّّالعَظِيحمََّ َّلَِّ َّوَلَكُمح، َّفَاسحت َغحفِرُوهَُّ َّإِن هَُّ َّهُوََّ َّالغَفُوحرَُّ َّ الر حِيحم. َّ
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Sermon Second الَْمحدُ ََّّللَََِّّّحََحدًاَّ ََّّكَثِيرًاَّ ََّّكَمَا ََّّأَمَرَ، ََّّوَأَشحهَدَُّ ََّّأَنََّّلََََّّّإِلَهََََّّّإِل َََّّّاللَََُّّّوَححدَهَُّ ََّّلََََّّّشَرِيكََّ َّ لَهُ،ََّّوَأَشحهَدَُّ ََّّأَن َََّّّسَيهِدَنََّ ََّّمَُُم دًاَّ ََّّعَبحدُهَُّ ََّّوَرَسُولُهُ. ََّّالل هُم َّ ََّّصَلهَِّ ََّّوَسَلهِمحَّ ََّّعَلَىَََّّّسَيهِدِنََّ ََّّ مَُُم د َّ ََّّوَعَلَى ََّّآلِهَََِّّّوَأَصححَابِهَِّ ََّّأََّجْحَعِيَْ. ََّّأَم اََّّب َعحدُ، ََّّف َيَا ََّّعِبَادََّ ََّّالل،ََّّاِت قُواَََّّّاللََََّّّ ت َعَالََّ َّفِيمَا َّأَمَرَ، َّوَانت َهُواَّ َّعَم ا َّنَََاكُم َّعَنحهََُّّوَزَجَرَ.
أَلََََّّّصَلُّواَّ ََّّوَسَلهِمُواَّ ََّّعَلَىََّّالن بِهَِّ ََّّالحمُصحطَفَى، ََّّف َقَدحَّ ََّّأَمَرَنََََّّّاللَََُّّّبِذَلِكََّ ََّّحَيحثَُّ ََّّ قَالََّّفَِّ ََّّكِتَابِهَََِّّّالعَزِيزِ: ََّّإِن َََّّّاللََََّّّوَمَلَئِكَتَهَُّ ََّّيُصَلُّونََّ ََّّعَلَىََّّالن بِهَِّ ََّّيَ اََّّأَي ُّهَا ََّّال ذِينََّ ََّّ ءَامَنُواَََّّّصَلُّواَّ ََّّعَلَيهَََِّّّوَسَلهِمُواَّ ََّّتَسحلِيمًا. ََّّالل هُم َّ ََّّصَلهَِّ ََّّوَسَلهِمحَّ ََّّوَبَِرِكحَّ ََّّعَلَىََّّسَيهِدِنََّ ََّّ مَُُم د َّ َّوَعَلَى َّآلََِّّسَيهِدِنََّ َّمَُُم د .
وَارحضََََّّّالل هُم َّ ََّّعَنَََِّّّالخُلَفَاءَِّ ََّّالر اشِدِينََّ ََّّالمَهحدِيهِيََّْ ََّّسَادَاتِنَا ََّّأَبَِّ ََّّبَكحر َّ ََّّوَعُمَرََّ ََّّ وَعُثحمَانََّ َّوَعَلِيهِ، َّوَعَنَّبَقِي ةَِّ َّالص حَابَةَِّ َّوَالقَرَابَةَِّ َّوَالت ابِعِيَْ، َّوَتََبِعِي َّالت ابِعِيَْ، َّ وَعَن ا َّمَعَهُم َّوَفِيهِم َّبِرَحَحَتِكََّ َّيَََّّأَرححََّمَََّّالر احَِِيَْ.
الل هُم َّ ََّّاغحفِرحَّ ََّّلِلمُؤحمِنِيََّْ ََّّوَالمُؤحمِنَاتِ، ََّّوَالمُسحلِمِيََّْ ََّّوَالمُسحلِمَاتِ، ََّّالأَححيَاءَِّ ََّّمِنهُم َّ وَالأَمحوَاتِ. ََّّالل هُم َّ ََّّادحفَعحَّ ََّّعَن اََّّالبَلَءََّ ََّّوَالوَبَِءََّ ََّّوَالز لَزِلََّ ََّّوَالمِحَنَ، ََّّمَاََّّظَهَرََّ ََّّ مِن حهَا ََّّوَمَا ََّّبَطَنَ، ََّّعَنََّّب َلَدِنََّ ََّّخَاص ةً،َّ ََّّوَسَائَِّ رَََِّّّالب ُلحدَانَِّ ََّّعَام ةً،ََّّيََََّّّرَب َََّّّالعَالَمِيَْ. ََّّ اَلل هُم َّ ََّّانحصُرحَََّّّإِخحوَان َنَا ََّّاحلمُسحتَضحعَفِيْحََّ ََّّفَِّ ََّّغَز ةََّّوَفَِّ ََّّفِلِسحطِيََّْ ََّّوَفِحَّ ََّّكُلهَِّ ََّّمَكَان َّ ََّّ
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عَام ةً،ََّّيََََّّّأَرححَمََّ ََّّالر احَِِيَْ. ََّّرَب نَاََّّآتِنَاََّّفَِّ ََّّالدُّنيَا ََّّحَسَنَةً، ََّّوَفَِّ ََّّالآخِرَةَِّ ََّّحَسَنَةً، َّ وَقِنَا َّعَذَابََّ َّالن ارِ.َّ َّ عِبَادََّ ََّّاللِ،ََّّإِن َََّّّاللََََّّّيََحمُرَََُّّّبِِلعَدحلَِّ ََّّوَالإِححسَانَِّ ََّّوَإِيتَاءَِّ ََّّذِي ََّّالقُرحبََ، ََّّوَي َن حهَى ََّّعَنَََِّّّ الفَححشَاءَِّ ََّّوَالمُنكَرَِّ ََّّوَالب َغحيِ، ََّّيَعِظُكُمحَّ ََّّلَعَل كُمحَّ ََّّتَذَك رُونَ، ََّّفَاذكُرُواَّ ََّّاللََََّّّالعَظِيمََّ َّ يَذحكُرحكُمح، ََّّوَاشحكُرُوهَُّ ََّّعَلَىََّّنِعَمِهَِّ ََّّيَزِدحكُمح،َّ ََّّوَاسحأَلُوهَُّ ََّّمِن ََّّفَضحلِهَِّ ََّّي ُعحطِكُم، ََّّوَلَذِكحرَُّ ََّّ اللََِّّأَكحبََُ، َّوَاللَُّ َّي َعحلَمََُّّمَاَّتَصحن َعُونَ.