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How Do You Love Jesus?

no name given · Orthodox Christian Network (OCN) · 2026-10-12 · Source

Repentance · main message Responsibility · carrying Humility

True love for Christ requires self-sacrificial agape, which is expressed in concrete deeds and places Christ above all other goods in life.

Either we love Christ with agape or we do not. Either we are willing to sacrifice for him or we are not.

The text takes John 21:15-25 as its starting point and analyses the Greek terms for love, agape and philia. Jesus asks Peter three times whether he loves him, with the verb forms shifting between agapaō and phileō. Peter responds each time with the weaker form philia, which is interpreted as insufficient in relation to the agape love that is called for. The central message is that true love for Christ must be self-sacrificial and should be expressed in concrete deeds such as preaching, singing, raising children, or financial commitment. The text brings the question into the present by calling on the listeners to examine what they love more than Christ: family, phone, food, popularity, image, or possessions. Peter's glance at the disciple John is interpreted as a warning against comparison with others. The text closes with a prayer that asks for help to love Christ with agape love and to show deeds, not merely words.

Worldview

what this means
What, according to this text, is the root of the evil?
Clinging, desire, the inability to let go; Turning away from God, indifference, idolatry (inferred)
Where does the evil reside?
in the heart, the will, or the soul of the individual
What helps against it?
inner transformation, repentance, a change of mind; practical action towards the neighbour, good works
What is human being according to this text?
fallen, not able to be made whole by one's own strength
Where is history heading?
a turning point, a coming, a new order is about to arrive (inferred)
What does the text base its claim on?
on the holy scripture of its own tradition; on the founder or prophet of the tradition
To whom does the text's call for devotion apply?
to one's own fellow believers
Where is the text's criticism directed?
at one's own community and at oneself

Related texts from other traditions

by similarity of the analysis, one text per tradition

What the text calls for

Passages cited

Joh 21,15-25

Measured

Basic stance
1 from -2 to 2
Insistence
2 of 3
Reach
1 of 5
Concreteness
2 of 3
Boundary
0 of 3
Time
past 2, present 3, future 1

Analysed with qwen3.8-27b, version v3. The same standards apply to every tradition, see Values.

Show the full text
When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to Him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” A second time He said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because He said to him the third time, “Do you love me?” And he said to Him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” (This he said to show by what death he was to glorify God.) And after this He said to him, “Follow me.” Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. John 21: 15-25 The word “love” in the English language is used for describing the most intimate of relationships: “I love my spouse,” or “I love my child.” It is also used to describe mundane things like “I love pizza.” In the Greek language, there are many words for love. Agape is the highest form of love. It is sacrificial. It is the kind of love we are supposed to have for our spouses, our children, our close friends, and our Lord. It’s the kind of love that God has for us. It’s the kind of love that Christ had when He was nailed to the cross and still found the capacity to forgive those who were killing Him. Filia is a friendship kind of love. Filos/Fili means friend in Greek. Friendships are important, but they are not like family. Some friends stay in our lives for a long time. They are in the agape category. However, many friends come and go and do not make it into that category. In the Scripture reading that accompanies this reflection, Jesus approaches Simon Peter and asks him, “ Do you love Me more than these?” And Jesus uses the verb “ Agapas Me?” Meaning, “Do you love Me with agape love, the kind of love where you’d die for Me?” Peter answers, but the verb he uses is filo which translates into “I love You, but more like a friend.” Jesus asks Him a second time, “Do you love Me?” and again uses the verb form of agape. And Peter again answers with the verb form of filia. Then Jesus asks the third time “Do you love Me?” and this time He uses the verb form of filia. Peter is now grieved that Jesus has asked him the same question three times, but somehow, Peter again answers the question with the verb form of filia. Then Jesus gently tells Peter that Peter eventually will die for his faith. He doesn’t come right out and say it, but He hints that when Peter is older, he will be girded and taken where he does not wish to go. If Peter is the rock on which the church is built, we are all descendants of Peter and inheritors of not only the Church, but the same question Jesus asked Peter, “Do you love Me?” but not only that, do we love Jesus with agape , the kind of love where we’d sacrifice our lives for Him? Or do we love Him more as a friend? A friend that might come and go in the various seasons of life, a friend we might lose touch with, a friend we might not get to hang out with for a month. It is critical that we consider our answer. Because either we love Christ with agape or we don’t. We are either willing to sacrifice for Him or we are not. We can either put Him as the center of life and put life around Him, or we can put ourselves at the center and figure out where to fit everything else, including Him, around ourselves. The initial question was “Do you love Me more than these?” If Jesus posed this question to you, what are the “these” in your life? More than family? Phone? Food? Popularity? Image? Possessions? Good times? Remember in that initial question, Jesus used the word agape , in other words are you willing to choose Me even if it means sacrificing these —our family, our phone, food, popularity, image possessions and good times. What are we willing to sacrifice for Christ? Are there things we are unwilling to sacrifice? Jesus instructs Peter, “Feed my lambs” (21:15 ) and “Tend my sheep.” (21:16) Because love is not just words but actions. If Peter loves the Lord, that love will manifest itself in actions that please the Lord. In Peter’s case, since Jesus made Peter the rock on which the Church was to be built, the most important thing that the Church does is to feed the flock with the words of Jesus. If we love the Lord, then our love must manifest itself in action. For some of us that action is preaching and teaching, for others it is singing, for others it is making sure our children know the Lord, for some of us it is financial commitment (really that is a call for all of us). For all of us, there has to be some sacrificial giving. We know that Peter denied Jesus three times, after he swore he would not. The three-time questioning of Peter by Jesus was in some sense, an opportunity to say “yes” to make up for the three times he says “no”. Peter, now restored as the rock of the Church, does something odd. Rather than thank the Lord for forgiving the denial, and also thanking Him for not yelling at him as he got the answer to the question “ Do you love Me” (with agape ) wrong three times, Peter immediately turns to a material thought, “What about John? Is he going to have to die?” Jesus basically answers Peter, “That is not your concern. YOU follow me.” In a society where we constantly seem to be comparing ourselves to others and there are constant comparisons between people, Jesus is reminding us not to look around at others, or to consider how we are in relation to others, but that we are to follow Him. Don’t worry about what others are or aren’t doing. We follow. And we leave judgment to the Lord. We will be judged on what we do, not on what others do. Lord, help me to love You with Agape love. Help me to understand why You are to come in front of the other things in my life. Help me to understand how I am supposed to do that. Stir me not just to words of belief but actions that reflect my love for You. Help me to keep my eyes on the prize, salvation, rather than on others. Thank You Lord for the gift of Your sacrificial love, agape, for me. Amen. Do we love Christ with sacrificial agape love, or merely as a friend, with filia? Is there anything we love more than Him? Does our life reflect that? The post How Do You Love Jesus? appeared first on OCN .