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From Papua to the Amazon, Indigenous Peoples Unite to Defend Their Territories

no name given · Greenpeace International · 2026-09-02 · Amsterdam · Source

Justice · main message Community · carrying Responsibility · carrying

Indigenous peoples and their traditional practices are the most effective defenders of biodiversity, and governments must recognize their territories, rights, and self-governance to address global biodiversity loss and the climate crisis.

Their knowledge and their relationship with nature demonstrate that ecosystems are most resilient when the local peoples who depend on them have the power to defend and manage their territories.

The text reports on a three-day gathering of indigenous communities on the island of Arborek in the Raja Ampat archipelago, West Papua, which took place on 20 August 2026. It brought together indigenous representatives from Papua, Indonesia, the Amazon, Africa, and Malaysia to strengthen solidarity in the protection of their territories and biodiversity. The text names extractive industries such as nickel mining and illegal gold mining as threats to indigenous lands and ecosystems. It presents traditional practices such as Sasi as effective ecological protection measures and quotes indigenous speakers who link cultural diversity and biodiversity. The gathering culminated in the Arborek Declaration, which calls on governments to recognize indigenous knowledge as a solution to biodiversity loss and the climate crisis. Greenpeace calls for the recognition of indigenous territories as part of the global protection target of 30 percent of land and sea area by 2030 and for adherence to the FPIC principle. The text concludes with an appeal to policymakers to honor their commitments to the protection of oceans and forests.

Worldview

what this means
What, according to this text, is the root of the evil?
Exploitation, oppression, unequal conditions; Pressure on one's own community from outside
Where does the evil reside?
in the economy, politics, or social structures
What helps against it?
solidarity, mutual help, belonging; just social or political conditions
What is human being according to this text?
above all a part of a community or of creation
Where is history heading?
it is getting worse, an order is coming to an end
What does the text base its claim on?
on tradition, the fathers, an established practice; on personal experience, testimony, encounter
To whom does the text's call for devotion apply?
also to animals, plants, and all of creation
Where is the text's criticism directed?
at others, at society, at other groups

Related texts from other traditions

by similarity of the analysis, one text per tradition

What the text calls for

Measured

Basic stance
1 from -2 to 2
Insistence
2 of 3
Reach
4 of 5
Concreteness
3 of 3
Boundary
1 of 3
Time
past 1, present 3, future 2

Analysed with qwen3.8-27b, version v3. The same standards apply to every tradition, see Values.

Show the full text
Amid crashing waves, birdsong, and the breeze, dozens of Indigenous Peoples gathered, sitting on senats – traditional mats distinct to the Raja Ampat archipelago in West Papua, Indonesia. They attended a three-day gathering starting on 20 August 2026 called Heyul Pelei Koranu Fyak (The Grand Assembly of Raja Ampat Indigenous Communities), which brought together Indigenous Peoples and local communities from the archipelago and other parts of Papua and Indonesia, and also welcomed Indigenous representatives from the Amazon, Africa, and Malaysia. The gathering, supported by Greenpeace Indonesia and the local NGO Institut USBA, aimed to strengthen solidarity in protecting Indigenous lands, waters, and biodiversity. Delegations from Indigenous Peoples are welcomed with traditional dances and music as they arrive at Arborek island, in Raja Ampat, Southwest Papua. © Jurnasyanto Sukarno / Greenpeace Indigenous Peoples around the world are facing escalating pressure from extractive industries. Despite the public outcry through the #SaveRajaAmpat campaign last year , the area known as ‘the last paradise on Earth ’ is still under threat from nickel mining. Raja Ampat is located in the Coral Triangle and is home to 75% of the world’s coral. Meanwhile in the Amazon, thousands of hectares of rainforest in the Indigenous territories are being destroyed by illegal gold mining. Indigenous Peoples are resisting the destruction and maintain a deep, intergenerational connection to their lands, forests, oceans, and ecosystems. Their knowledge and relationship with nature demonstrate that ecosystems are most resilient when local peoples who depend on them have the power to defend and manage their territories . In Raja Ampat, for instance, Indigenous communities practice sasi, a temporary prohibition on harvesting specific natural resources within a designated area of land or sea to allow ecosystems to naturally rest, recover, and regenerate. “There is the tradition of creating an ecological calendar; there is a taboo that requires us to speak in local language upon visiting certain places; also there is a myth for not catching big fish. They are all our ancestors’ way to preserve nature. We have to protect our cultural diversity as it also safeguards Raja Ampat biodiversity,” said George Mentasan , a Papuan anthropologist who spoke at the gathering. Panh O Kayapo , an Indigenous Kayapo woman from the Amazon, said that Indigenous women hold a significant role in protecting biodiversity. She went on to say that Indigenous communities must not give in to the colonial extractivist forces exploiting their territories. She said, “We are the Indigenous women who protect not only our children, but also our biome. I speak up about women’s role not only for our generation, but also for generations to come, for them to have a better future.” After three days of exchanging stories, knowledge, and struggles, the gathering resulted in the Arborek Declaration . The document calls on governments to recognise that Indigenous’ knowledge and way of life are the solutions for halting biodiversity loss and the climate crisis. It also reflects the Indigenous communities’ commitment to strengthen global solidarity in their fight defending their territories. Three Indigenous women have signed the Declaration of Arborek during the Raja Ampat Indigenous Grand Assembly in Arborek island, Raja Ampat, Southwest Papua. © Jurnasyanto Sukarno / Greenpeace The Arborek Declaration also carries out important calls as governments prepare to review progress on the Kunming-Montreal Global Biodiversity Framework at CBD COP17. Greenpeace is calling for Indigenous and traditional territories to be fully recognised as a key part of achieving the global goal to protect at least 30% of land and oceans by 2030. Protecting nature must not come at the expense of the people who have cared for these territories for generations. Governments must ensure that conservation respects the rights of Indigenous Peoples and local communities, including their right to decide how their territories are protected and managed through Free, Prior and Informed Consent (FPIC). Syahrul Fitra , Greenpeace’s Co-lead of Global Forest Solutions project said, “Indigenous and Traditional Territories must be recognised on their own terms, rather than communities being forced into conservation models that do not reflect their rights, governance systems, or choices. Governments must also ensure direct access to biodiversity finance, so Indigenous Peoples and local communities have the resources to strengthen their own systems of protection and governance.” Budiarti Putri is a Communications Campaigner for Greenpeace Indonesia Notes: Photos are available in the Greenpeace Media Library Defend earth defenders Ask political leaders to act on their promises to stop ocean and forest destruction. Join now