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No One Is Intrinsically Without the Capacity to Love

no name given · Orthodox Christian Network (OCN) · 2026-09-18 · Source

Community · main message Gratitude · carrying Care · carrying

Every person is created as the image of God and intrinsically possesses the capacity to love and to be loved; this worth is independent of external circumstances and should be recognized and lived out in relationships.

Every person has the capacity to love and to be loved. Love is a choice, and some people choose not to express love.

The text begins with the creation narrative in Genesis 1 and emphasizes that God created intentionally and in stages. Human beings are described as the image of God, which sets them apart from other creatures. The central claim is that every person possesses the capacity to love and to be loved, even though circumstances such as abuse can temporarily block this capacity. A summer camp exercise involving seemingly worthless objects serves as an analogy: if even a paperclip can have value, how much more value does a human being have as the image of God? The text calls on the audience to value one another with the worth that God ascribes to them and to nurture relationships. A closing prayer asks for help in honoring the image of God in oneself and in others. The message is directed at the Christian community itself and at humanity as a whole.

Worldview

what this means
What, according to this text, is the root of the evil?
Ignorance, illusion, a false view of reality
Where does the evil reside?
in the heart, the will, or the soul of the individual
What helps against it?
personal experience, testimony, encounter with God or with people; solidarity, mutual help, belonging
What is human being according to this text?
willed by God, with a task and a responsibility
Where is history heading?
the message stands outside of history
What does the text base its claim on?
on the holy scripture of its own tradition; on personal experience, testimony, encounter
To whom does the text's call for devotion apply?
to every human being, regardless of faith
Where is the text's criticism directed?
the text does not criticise

Related texts from other traditions

by similarity of the analysis, one text per tradition

What the text calls for

Passages cited

1. Mose 1,26-27 · 1. Mose 1,31 · Joh 8,12 · Mt 5,14

Measured

Basic stance
1 from -2 to 2
Insistence
2 of 3
Reach
5 of 5
Concreteness
2 of 3
Boundary
1 of 3
Time
past 2, present 2, future 1

Analysed with qwen3.8-27b, version v3. The same standards apply to every tradition, see Values.

Show the full text
Then God said, “Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.” So God created man in his own image, in the image of God he created him; male and female he created them. . .And God saw everything that He had made, and behold, it was very good. Genesis 1:26-27, 31 An important ingredient in having faith is believing that God is the Creator of all things. As Orthodox Christians, we believe that God was deliberate in creating what was made on each “day” of the Creation. While there are some things that evolve in creation, and even things that become extinct (so some validity to the survival of the fittest idea), we believe that God was intentional at each stage of creation. Of course, a “day” does not literally mean twenty-four hours, but could mean millions of years. God’s time and our time do not move on the same plane. The first thing God created was light, and later on in the Gospels, Christ would reveal light as the one characteristic we share with Him. ( “I am the light of the world.” John 8:12. “You (meaning us) are the light of the world.” Matthew 5:14) Then God moved to creating heaven and everything other on heaven. Next God created the earth, with land, sea, and vegetation. God then created the sun and moon, the stars and with that the planets, the galaxies, etc. God then created fish, birds and land animals. On each “day,” after each stage, God looked upon what He had created and saw that it was good. On the sixth day, God said “Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.” So God created man in His own image, in the image of God He created him; male and female He created them. (Genesis 1:26-27) The word which we translate in English “image” is the Greek word “ eikona” which is also translated as “icon.” When God created men and women, He created us as icons of Himself. Putting the word icon into Genesis 1:27, it would read, So God created man as an icon of Himself, as an icon of God He created him; male and female He created them as icons of God. In Genesis 1:31, after the creation of mankind as icons of God, we read And God saw everything that He had made, and behold it was very good. This is the only time in the Creation narrative that the superlative very is used. Of all the things God created, only the human being is created as an icon of God, in the image of God. Only the human being is endowed with a soul. Only the human being has the capacity to understand sin and repentance. And of course, only the human being has dominion over the creation. This is what makes us special. Every human being has the capacity to love and to be loved. Love is a choice, and some people choose not to express love. Circumstances such as a bad family, or abuse might mean someone is deprived of the opportunity to know love. Those opportunities that should be automatic were not there and so a person might have to learn to accept love later in life, as well as learn to trust, once they find an environment in which they feel safe. An exercise we did at summer camp was to divide campers into groups of four, and give each group a random, seemingly useless object (i.e. a paper clip, a hair tie, etc.) and ask each team to invent a grand, epic backstory for why this object is actually a priceless, one-of-a-kind artifact of immense value. Each group then pitched it to the whole camp like a TV informercial or commercial. Of course, each group was creative in “selling” the camp on their item. Yes, a paper clip has value—it holds pieces of paper together. But you can buy 100 paper clips for a dollar. So their monetary value is negligible. The lesson from this exercise is that “if we can look at a piece of trash or object of negligible value and invent a reason for it to be incredibly valuable, how much more value do you think the Creator of the universe put into you, on purpose?” Yes, God was intentional in every step of creation. He created things in a certain order. He created the trees on which we grow fruit, and the metals that are found under the ground. But the crowning jewel to all of this is the human being. WE are the piece of creation that has the greatest value, we are the greatest treasure. We should act this way, valuing one another with the immense value with which God values us. We should treasure our relationships with one another. We should love one another, and allow ourselves to be loved by one another. A tree cannot love, and a piece of metal cannot love. These are things God created for us to have utility value. Animals can love and be loved, but not to the degree human beings can experience love. And nothing else in creation was made by God to be an icon of God. Nothing in creation has the ability to express love for God and for one another they way the human being does. This is why we are called to love in a way that is unique to humanity, when compared to the rest of creation. Lord, thank You for the gift of being part of Your creation. Thank You for making me as an icon of You. Help me to understand what that means, and what privileges and responsibilities that entails. Help me to honor Your image in me, and in others I meet. Help me to see You in all other people, and to represent You to all others I meet today. Amen. We are created as icons of God, intended to live as icons of God, intended to see others as icons of God. The post No One Is Intrinsically Without the Capacity to Love appeared first on OCN .