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Sunni · Compare this tradition with another

Can the Family Claim a Deceased Person's Bequest?

no name given · Jamiatul Ulama KZN – Council of Muslim Theologians (Suedafrika) · 2026-09-23 · Durban · Source

Justice · main message Responsibility · carrying Knowledge

An Islamic bequest (wasiyyah) is only valid if the beneficiaries are still alive at the time of the testator's death; the share of a deceased beneficiary lapses and does not pass to their family.

If one of the beneficiaries of the bequest is not alive at the time of death, then the bequest made in their name is null and void, and their family is not entitled to receive it either.

The text deals with the Islamic legal question of whether the families of deceased beneficiaries of a bequest (wasiyyah) can inherit their share. It begins with a hadith that warns against harming heirs through unjust testamentary dispositions. The central answer is: a wasiyyah is only valid if the beneficiaries are still alive at the time of the testator's death. If a beneficiary has already died, their share is void and does not pass to their family. The surviving beneficiaries receive their allocated shares. The text refers to the Hanafi school of law and cites the source Lubaab. At the end, a free consultation service of the Jamiatul Ulama KZN for Islamic wills is advertised.

Worldview

what this means
What, according to this text, is the root of the evil?
Exploitation, oppression, unequal conditions
Where does the evil reside?
in the heart, the will, or the soul of the individual
What helps against it?
keeping the commandments, maintaining order, fulfiling one's duties; insight, learning, enlightenment, right understanding
What is human being according to this text?
willed by God, with a task and a responsibility
Where is history heading?
the message stands outside of history
What does the text base its claim on?
on the founder or prophet of the tradition; on tradition, the fathers, an established practice
To whom does the text's call for devotion apply?
to one's own fellow believers
Where is the text's criticism directed?
at one's own community and at oneself

Related texts from other traditions

by similarity of the analysis, one text per tradition

What the text calls for

Passages cited

Sunan Tirmidhi

Measured

Basic stance
0 from -2 to 2
Insistence
1 of 3
Reach
2 of 5
Concreteness
3 of 3
Boundary
0 of 3
Time
past 2, present 2, future 1

Analysed with qwen3.8-27b, version v3. The same standards apply to every tradition, see Values.

Show the full text
Nasihah (Advice): Oppressing in One’s Bequests/Wasiyyah Sayyiduna Abu Hurayrah radiyallahu anhu reported that Rasulullah (sallallahu alayhi wa sallam) said, “Sometimes a man and a woman live in the obedience of Allah for sixty years then before they die they cause such harm in their bequests that Jahannam becomes warranted for them” (i.e., They cause harm to the heirs by either bequeathing more than one third, or they choose to gift all of their wealth to one heir to deprive the other heirs etc.) [Sunan Tirmidhi] ______________________________ Question and Answer: My father made a bequest for several people after his demise. Some are alive, and some have passed away. Are the families of those who have passed away entitled to receive such bequests? If a bequest is made in favour of non-heirs, then the bequest will be valid up to one-third of the estate, if they, i.e., the beneficiaries, are alive at the time of demise. If any of the beneficiaries of the bequest are not alive at the time of demise, then the bequest made in their favour will be null and void, and neither will their families be entitled to it. The surviving beneficiaries will benefit from the bequest as per the shares allocated to them. (Lubaab 1/418) N.B. The Jamiatul Ulama KZN offers a free service to the public to assist Muslims with their Islamic Wills. We can advise you and answer questions relating to your Will, inheritance, and any proposed estate planning, to ensure that your arrangements are valid according to Shariah. We encourage Muslims to attend to these matters during their lifetime and not leave them until it is too late. To arrange an appointment, please contact the Jamiatul Ulama KZN office on 031 207 7099. Islamic Wills are also available to download here . And Allah Ta’ala Knows Best Mufti Muhammed Hamza Farooqui Mufti Taahir Hansa (The answer hereby given is specifically based on the question asked and should be read together with the question asked. Islamic rulings on this Q&A newsletter are answered in accordance to the Hanafi Fiqh unless otherwise stated.) Fatwa Department Jamiatul Ulama (KZN) Council of Muslim Theologians 223 Alpine Road, Overport Durban, South Africa Tel : +27 (0) 31 2077099 Email: fatwa@jamiat.org.za Fax : +27(0) 31 2074163 Website : www.jamiat.org.za