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Called to Be Disciples
no name given ·
Orthodox Christian Network (OCN) ·
2026-09-27
· Source
Humility · main message
Community · carrying
Responsibility · carrying
Discipleship in Christianity does not consist in theological education, but in humility, trust, and the active passing on of the faith to others, whereby the individual is called to recognize Christ, grow in him, serve, and lead others to him.
The message for us is that we do not have to have theological degrees or be Sunday school superstars to be disciples. We must have the desire to know Christ, a humble heart, and a sense of trust.
The text deals with the concept of discipleship in Christianity and defines it as a process in which believers come to know Christ, grow in him, serve, and ultimately lead others to him. As a biblical foundation, the calling of the fishermen in Luke 5:1-11 is cited, in which Jesus calls on Simon Peter to let down the nets at his word. Peter's response is interpreted as humility, which Jesus considers a prerequisite for discipleship. The text refers to the book 'The Purpose Driven Church' by Rick Warren and its four stages of discipleship. The central message is that discipleship does not require theological education, but humility, trust, and the will to know and pass on Christ. The text is directed at the local congregation and encourages following Jesus' call and leading others to him. At the end, an Orthodox hymn is quoted that thematizes the Resurrection and deliverance from the bondage of the devil.
- What, according to this text, is the root of the evil?
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Turning away from God, indifference, idolatry; Sin, personal failure, guilt before God
- Where does the evil reside?
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in the heart, the will, or the soul of the individual
- What helps against it?
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personal experience, testimony, encounter with God or with people; practical action towards the neighbour, good works
- What is human being according to this text?
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fallen, not able to be made whole by one's own strength
- Where is history heading?
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recurrence, no goal, always the same pattern
- What does the text base its claim on?
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on the founder or prophet of the tradition; on the holy scripture of its own tradition
- To whom does the text's call for devotion apply?
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to one's own fellow believers
- Where is the text's criticism directed?
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at one's own community and at oneself
Related texts from other traditions
by similarity of the analysis, one text per tradition
What the text calls for
- Christus erkennen (inward)
- Andere zu Christus führen (interpersonal)
- Dem Ruf Jesu antworten (inward)
Passages cited
Lk 5,1-11
Measured
- Basic stance
- 1 from -2 to 2
- Insistence
- 2 of 3
- Reach
- 3 of 5
- Concreteness
- 2 of 3
- Boundary
- 1 of 3, named: Protestantische Konfessionen (unterschiedlich, aber nicht abgewertet)
- Time
- past 2, present 2, future 1
Analysed with qwen3.8-27b, version v3.
The same standards apply to every tradition, see Values.
Show the full text
While the people pressed upon Him to hear the word of God, He was standing by the lake of Gennesaret. And He saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon’s, He asked him to put out a little from the land. And He sat down and taught the people from the boat. And when He had ceased speaking, He said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at Your word I will let down the nets.” And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” For he was astonished, and all that were with him, at the catch of fish which they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; henceforth you will be catching men.” And when they had brought their boats to land, they left everything and followed Him.
Luke 5:1-11 (Gospel of 1 st Sunday of Luke)
One word that is not used in Orthodox circles very much is the concept of “discipleship.” This is actually a very popular word in other Christian denominations. Whether they are all good or effective at it is another story, but the concept is there and is spoken of. The word “discipleship” means to bring other “disciples” to Christ, to add them to the body of the Church. The word “disciple” means “student,” so “disciples” are those who are devoted to learning about something, in this case, the Christian faith.
The role of the disciple, however, does not end with just learning. It includes DO-ing the things that have been learned, such as using our talents to help others while giving glory to God. It includes not only knowing but FOLLOWING the commandments of God. It includes not only knowing but PRACTICING the tenets of the faith. It includes not only knowing how to pray and where to find things in Scripture but actually spending time PRAYING and STUDYING the Scriptures.
There is one more role of the disciple, which is often overlooked and understated, and this is recruiting more disciples and bringing them to Christ. It means adding to the body of the church. And this is ultimately what discipleship is about.
Popular Protestant pastor Rick Warren, in his book “The Purpose Driven Church” talks about four levels in the process of discipleship. The first is to know Christ. In this stage, someone is a member of the church. The second stage is to grow in Christ, which involves spiritual maturation through prayer, study and worship. The third level is serving Christ, which is done through ministry, outreach, service. And the fourth level is sharing Christ—taking Christ to others and bringing others to Him.
There are lots of people who are at stage one—they belong to the church but don’t have a deep relationship with Christ. There are those who are growing in Christ, but who don’t participate in any ministry. There are those who participate in ministries but never really talk about Christ with anyone. The ultimate step in being a disciple is to not be afraid to share Christ with others, to joyfully share Him with others.
Today’s Gospel reading tells us several important things about Christianity and being a disciple. Jesus did not go to the temple or the top rabbinical school to recruit His disciples. He went to the seashore and found fishermen. He didn’t even find accomplished fisherman. By their own admission they had toiled all night and had caught nothing. He knew their hearts though. He knew that every heart has some seed of faith in it, just not all have been cultivated. Simon Peter put the boat out from the shore and let down the nets, and they were filled with fish.
Peter’s reaction wasn’t “wow, this is really cool, how did You do that?” His reaction was one of humility. He asked Jesus to depart from him, saying that he was a sinful man. Jesus’ reaction was to ask Peter to follow Him, that Peter was exactly the kind of man Jesus was looking for. And then Peter and his friends, James and John, left everything and followed.
The message for us is that we don’t have to have theology degrees or be Sunday school all stars in order to be disciples. We have to have a desire to know Christ, a humble heart and a sense of trust. For whom is going to cede the lead to someone they don’t trust. Jesus called them to follow and they did. He eventually called them to lead others to Him, and they did as well. Jesus calls on us to follow. And part of following is also the call to lead others to Him. Like the disciples on the boat, we are called to do both. The challenge is for us to answer the call, the whole thing—to know, to grow, to serve, and to lead others to Him. THIS is what it means to be a disciple. THIS is what discipleship is all about. THIS is what we are all called to do.
Lord, even if You stood on trial and suffered Pontius Pilate to be Your judge, yet You did not leave Your divine throne, seated with the Father as You are. And when You rose from the dead, You freed the world from servitude that was imposed on it by the Devil, O Compassionate who love mankind. (First Resurrectional Praise, Plagal 4 th Tone, Trans. By Fr. Seraphim Dedes)
Know so you can grow. Grow so you can serve. Serve so you can lead. And lead so that others will come to know Christ, the cycle will repeat, the church will grow, lives will be changed and souls will be saved.
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