The Challenges of Paradise - تحديات الجنة

Praise be to Allah, the Lord of all the worlds, and I bear witness that there is no god but Allah, alone, without partner, the Master of the righteous, and I bear witness that Muhammad is His servant and His Messenger, the leader of the white-footed ones. May the prayers and peace of our Lord be upon him, upon his family, and upon all his companions. O you who have believed, fear Allah as He should be feared, and do not die except as Muslims. My beloved in Allah, among the established truths attested to by revelation, reason, and reality is that comfort is not attained through comfort, that the idle do not reach the stations of the heroes, that the expensive commodity is not obtained at a cheap price, and that what is with Allah is not attained by mere wishing, but only by exerting effort in obedience, struggling against the self and its desires, and compelling it to do what Allah loves and is pleased with. Allah, the Most High, said: "Do you think that you will enter Paradise while there has not come to you the like of what came to those before you? Hardship and adversity touched them, and they were shaken until the Messenger and those who believed with him said, 'When is the help of Allah?' Indeed, the help of Allah is near." And Allah, the Most High, said: "Do you think that you will enter Paradise while Allah has not known those who strive among you and knows the patient?" Paradise, my beloved, is surrounded by hardships: the struggle against the self, patience with the difficulties of worship and its maintenance, swallowing anger, forgiveness, doing good, and truthfulness. Meanwhile, Hell is surrounded by desires. The Prophet, peace and blessings be upon him, said: "Paradise is surrounded by hardships, and Hell is surrounded by desires." Imam Ibn al-Qayyim al-Jawziyya, may Allah have mercy on him, said: "Good things, pleasures, and perfections are not attained except through a share of hardship, and one does not cross to them except on a bridge of fatigue. Whoever prefers comfort misses out on comfort." The Prophet, peace and blessings be upon him, said: "Paradise is closer to one of you than the strap of his sandal, the threads of his sandal, and Hell is the same." And the Prophet, peace and blessings be upon him, gave us an example regarding the nearness of Paradise and the nearness of Hell: "A servant may speak a word from the pleasure of Allah, giving it thought—a piece of advice he thought would not benefit much, a word he did not think would reconcile two people, or the like of that, without giving it thought, and Allah raises him in rank because of it. And a servant may speak a word from the anger of Allah, without giving it thought, and he plunges into Hell because of it." We ask Allah for safety and well-being. Imam Ibn Hajar, may Allah have mercy on him, said: "A person should not disdain a little good that comes to him, nor a little evil that he avoids, for he does not know the good deed by which Allah will have mercy on him, nor the bad deed by which Allah will be angry with him." We ask Allah to grant us His pleasure. The hardships that surround Paradise are that effort which you exert in acts of obedience, such as going to the prayers, fasting, and spending money. Allah, the Most High, said: "You will not attain righteousness until you spend from that which you love." And likewise, patience with the decrees of Allah, exalted is His Majesty, and His judgment, the Exalted, and refraining from desires, lowering the gaze, and guarding the private parts. These are all hardships. But if a person tears the veil and frees himself from these hardships and is able to triumph over them, then there is nothing between him and Paradise. It was narrated from Abu Hurayrah, may Allah be pleased with him, that he said: "A man said: 'O Messenger of Allah, so-and-so is mentioned for the abundance of her prayer, fasting, and charity, and her charity, but she harms her neighbors with her tongue.' He, peace and blessings be upon him, said: 'She is in Hell.' He said: 'O Messenger of Allah, then so-and-so else is mentioned for the littleness of her fasting, charity, and prayer, and she gives charity with small pieces of cheese, meaning small amounts of things. Of course, this does not mean that she leaves prayer entirely, but rather that she is not known for exertion in worship, and she does not harm her neighbors with her tongue.' He said: 'She is in Paradise.'" O Allah, grant us Paradise and what brings us closer to it in word or deed. And the Messenger of Allah, peace and blessings be upon him, said: "When Allah created Paradise, He said to Gabriel, peace be upon him: 'Go and look at it.' So he went and looked at it, then he came and said: 'O my Lord, by Your Majesty, no one will hear of it but will enter it.' Then Allah, exalted is His Majesty, surrounded it with hardships, meaning the path to Paradise, and He placed in the path trials, obligations, and exertions that require effort, then He surrounded it with hardships. Then He said: 'O Gabriel, go to it.' Then he came and said: 'O my Lord, by Your Majesty, I have feared that no one will enter it.'" He said: "When Allah created Hell, He said: 'O Gabriel, go and look at it.' So he went and looked at it, then he came and said: 'O my Lord, by Your Majesty, no one will hear of it—about the people of Hell, about Jahannam, we ask Allah for safety, and learn the characteristics of Hell and what is in it of distress and sorrow—will enter it. That is, he will struggle against his self, so he will not enter it.' Then He said: 'O Gabriel,' or the Prophet, peace and blessings be upon him, said: 'So He surrounded it with desires. The path to Hell is lined with what the soul that commands evil loves.' Then He said: 'O Gabriel, go and look at it.' So he went and looked at it, then he came and said: 'O my Lord, by Your Majesty, I have feared that no one will remain but will enter it.'" We ask Allah for safety and well-being. Allah, exalted is His Majesty, said: "And those who strive for Us—We will surely guide them to Our ways. And indeed, Allah is with the doers of good." O Allah, make us among them. It is necessary for a person to struggle against the self and to remember what Allah has prepared for the pious. For any forbidden thing that your soul desires, the alternative, with Allah's permission, exists in Paradise: in food, drink, clothing, women, wealth, or houses and palaces. Any thing that you can attain lawfully in this world, then blessed be you, and enjoy the lawful. But the question is: I want a specific thing—a house, a palace, a woman, wealth, or status, or anything—but I cannot attain it except by sinning, except by the forbidden, except by usury, except by mixing, except... By lying, by deception, and my soul desires this thing, it longs for this thing. How do I struggle against it? By knowing that these are few, few days, and then we will travel to the place of safety, we will travel to the Hereafter, where no eye has seen, no ear has heard, and it has not occurred to the heart of any human being. Thus, we can struggle against our souls and know that everything my soul desires from matters, I will attain it, but in Paradise. If Allah does not provide me with what is lawful in this world, I will not be deprived of it on the Day of Resurrection, if I have struggled against my soul. I ask Allah to guide us to the right path. For obedience and worship, and staying away from sins and transgressions, are at first bitter, but it is a little bitterness, followed by lawful, permanent, uninterrupted sweetness. For the bitterness of this world is short, and the sweetness of the Hereafter is permanent. I ask Allah, the Exalted and Glorious, to grant us Paradise and what brings one closer to it in word or deed, and to protect us from the Fire and what brings one closer to it in word or deed. I say this and I seek forgiveness from Allah for myself and for you, so seek His forgiveness, for He is the Forgiving, the Merciful. >> [Coughing] >> In the name of Allah, praise be to Allah, and blessings and peace upon the Messenger of Allah. Brothers, please move forward and fill the gaps whenever you see that there is space in front of you, then fill these gaps. Many brothers are still standing. Dear brothers and sisters, we continue to speak about Paradise. May Allah grant us Paradise without prior punishment and without prior reckoning. Now, a fixed fact, confirmed by both revelation and reason, is that one does not attain bliss through comfort, that the idle one does not reach the ranks of the heroes, that a precious commodity is not available for a low price, that what is with Allah is not attained by mere wishes. Rather, it is attained by exerting oneself in obedience, struggling against one’s own soul and its inclinations, and compelling oneself to do what Allah loves and with which He is pleased. Allah says: “Or do you think that you will enter Paradise without there coming to you what came to those who passed on before you? Hardship and suffering seized them, and they were shaken, until the Messenger and those who believed with him said: ‘When is Allah’s help?’ Truly, Allah’s help is near.” And Allah says: “Or do you think that you will enter Paradise before Allah knows those among you who strive and before He knows the steadfast?” Therefore, Paradise is surrounded by things, paved with things that the soul detests: from the struggle against one’s own soul, from patience in the face of the hardships of worship, from firmly holding on to it, from suppressing anger, from forgiving, from doing good, from giving charity. The Prophet said: “Paradise is surrounded by things that are difficult, and the Hellfire is surrounded by desires.” Ibn Mas’ud said: “Good, joy, and perfections are only attained with a certain share of hardship and effort, and one reaches them only via a bridge of effort. Whoever pulls away from comfort, comfort is lost to him.” For it is about finding rest in Paradise. The Prophet said: “Paradise is closer to each of you than the strap of your shoe, and the same applies to the Hellfire.” That is to say, in reality, one can very quickly enter Paradise, but the soul must be trained, and there is a great danger of very quickly entering Hell. Therefore, we must strive. The Prophet gave us examples by saying: “Truly, a servant speaks a word that finds Allah’s pleasure, without attaching special significance to it. You thought, this is nothing great, but for that, you have opened gates for your brother. You have united hearts, you have saved him from a sin. You did not think that. You would not have imagined that this small word you said would enter his heart so deeply, so that he then says: ‘No, then I will not commit the sin. You did not think about it, without attaching special significance to it, and Allah raises him thereby by several levels.’ And truly, a servant speaks a word that provokes Allah’s wrath, without attributing any special significance to it, and thereby plunges into Hell. You did not think that he would therefore commit sin at the end, that he would somehow become bad because of it, that you have thereby opened the gate to ruin for him. But Allah knows best. And thus one falls into the depths of the Hellfire because of one word: "May Allah protect us." Ibn Hajar said, therefore a person should not belittle any good deed, however small, and neglect it, nor should he belittle any bad deed, however small, and fail to avoid it, for he does not know on account of which good deed Allah will have mercy upon him, and on account of which bad deed He will be angry with him. By the things that are difficult for one, efforts are meant that are connected with worship, such as setting out for the prayers, fasting, and spending wealth. Allah says, you will never attain righteousness until you spend from that which you love, that is, that to which your hearts are attached, what is difficult for you, what is dear to you; this shows the true love for Allah. And this also includes patience with the decrees and blows of fate, lowering the gaze, and guarding one's chastity. All these things can be difficult for a person. But if he overcomes these obstacles, frees himself from these difficulties, and conquers them, then nothing stands between him and Paradise. Abu Hurairah said, a man said, O Messenger of Allah, it is reported about that woman that she prays a lot, fasts, and gives in charity, yet she harms her neighbors with her tongue. He said, she is in the Hellfire. The man said, O Messenger of Allah, it is reported about that other woman that she fasts only a little, that is, voluntary fasting. She performs the obligatory duties little, fasts little, gives little in charity, and prays little, and gives only pieces of dried meat as alms, yet she does not harm her neighbor with her tongue. He said, she is in Paradise. And the Messenger (peace be upon him) said, when Allah created Paradise, He said to Jibril al-Salam, go and look at it, the Paradise. He went and observed it. Then he came back and said: "O my Lord, by Your power, no one will hear of it without wanting to enter it. Everyone who hears about Paradise will enter it." Thereupon Allah surrounded Paradise with things that are difficult for one. Then He said: "O Jibril, go and look at it." He went and observed it. Then he came back and said: "O my Lord, by Your power, now I fear that no one will enter it." And when Allah (exalted be He) created the Hellfire, He said: "O Jibril, go and look at it." He went and observed it. Then he came back and said: "O my Lord, by Your power, no one will hear of it and want to enter it." Thereupon Allah surrounded it with desires. Then He said: "O Jibril, go and look at it." He went and observed it. Then he came back and said: "O my Lord, by Your power, now I fear that no one will remain without entering it. May Allah protect us from it." Allah says: "But those who strive for Our sake, We will surely guide them to Our paths. And indeed, Allah is with those who do good." So if you strive, you fall, you get up again, you fall, you get up again, you return to Allah again and again, you fight, then Allah will save you. But if you let go, release, and lose hope, and dive deeper and deeper into the swamp of sin, then you are very close to Hell. May Allah protect us from it. Obedience, worship, and staying away from sins and transgressions, that is our goal. That is what we must work on. It is indeed something bitter, for the soul has a great desire for it, yet it is only a brief bitterness like medicine. It is bitter at the beginning, but its effect is tremendous. Our soul has a desire. Either you can channel this desire within the permissible to quiet, a desire for money. For fame, for women, for children, whatever it may be. And women for men, for beauty, for affirmation, whatever it may be, you can achieve it within the bounds of what is permissible. Do so! But what if I cannot achieve it? I have a drive. I also want such a castle. I also want such a life. I also want this pleasure. I also want this fun. Please, try it within the permissible. It does not work within the permissible. Allah has not given it to me. Then know that you will experience it in Paradise. No pleasure on earth will be lacking for you in Paradise. No pleasure. Neither from wealth, nor from relationships, nor from sexual pleasure, whatever it may be. So it is only a few days that you must wait until you undertake the journey to the world of bliss, to pleasure without transgressions, to eternal enjoyment. That is what we can console ourselves with, with which we can remain steadfast. But unfortunately, we are forgetful. May Allah awaken our hearts. Unfortunately, we forget Paradise. We forget Hell. We forget the grave. We forget the life in the Hereafter. And therefore we think, if we do not have the pleasure now, no matter what it costs, I will never experience the pleasure. Wake up. Awaken your heart. Explain to your heart, no, there is another world. Have patience and you will experience everything you wanted to experience with the satisfaction of Allah. Tabarakala. And therefore, it was part of the supplication of the Prophet (peace be upon him) that he said: "O Allah, I ask You for Paradise and for every word and every deed that brings me closer to it. And I seek refuge in You from the Hellfire and from every word and every deed that brings me closer to it. May Allah grant us Paradise without prior punishment and without prior reckoning. May Allah make our graves a garden from the gardens of Paradise and not make them a pit from the pits of the Fire. O Allah, make his book easy, facilitate his reckoning, and weigh his scales heavily. O Allah, let him drink from the pool of Your Messenger, peace and blessings be upon him. O Allah, facilitate for him the crossing of the Sirat in the blink of an eye. O Allah, raise his ranks in Ilyoon. O Allah, admit him to Paradise without prior punishment or reckoning. O Allah, grant him the highest Paradise and have mercy on our deceased and the deceased of the Muslims. Then, dear ones, our brother Maimoun Al-Za' is still in a critical condition, and there is also a sick child or a sick son, so we ask Allah, the Exalted, to heal them with a healing that leaves no illness behind. O Lord of mankind, remove from them the affliction and heal them; You are the Healer, there is no healing but Your healing, a healing that leaves no illness behind. O Allah, lift the disease from them and send down upon them healing, and bless the medicine. O Allah, keep them safe, O Most Merciful of the merciful, and clothe them with the garment of well-being, O Ever-Living, O Sustainer. Then there is a brother who calls for the relief of the distress of his father. O Allah, You are the One who relieves distresses. O Allah, You answer the distressed when he calls upon You. O Allah, You remove evil. O Allah, lift, O Allah, remove the distress of our brother, O Most Merciful of the merciful, and the distresses of the Muslims, O Possessor of Majesty and Honor. O Allah, lift from us and from them the trial, O Great in hope, O Wide in giving, O Ever-Living, O Sustainer. O Allah, forgive the Muslim men and women, the believers and the believing women, the living among them and the dead. O Allah, have mercy on our fathers and mothers, whether they are alive or dead, and make us dutiful to them in their lifetimes and after their deaths, O Most Merciful of the merciful. And protect our offspring from all trials, whether apparent or hidden. O Allah, admit us to Paradise without prior punishment or reckoning. And may Allah send blessings and peace upon our Prophet Muhammad, and upon his family and all his companions.

الرحيم الحمد لله رب العالمين واشهد ان لا اله الا الله وحده لا شريك له ولي الصالحين واشهد ان محمدا عبده ورسوله قائد الغر المحجلين صلوات ربي وسلامه عليه وعلى اله وصحبه اجمعين يا ايها الذين امنوا اتقوا الله حق تقاته ولا تموتن الا وانتم مسلمون. احبتي في الله من الحقائق الثابته التي يشهد لها النقل والعقل والواقع ان النعيم لا يدرك بالنعيم وان البطال لا يبلغ منازل الابطال وان السلعه الغاليه لا تنال بالثمن الرخيص وان ما عند الله ينال بالتمني وانما ينال ببذل الجهد في الطاعه ومغالبه النفس والهوى وحملها على ما يحب الله ويرضى قال تعالى ام حسبتم ان تدخلوا الجنه [تنحنُح] ولما ياتي مثل الذين خلوا من قبلكم مستهم الباساء والضراء وزلزلوا حتى يقول الرسول والذين امنوا معه متى نصر الله الا ان نصر الله قريب ويقول تعالى ام حسبتم ان تدخلوا الجنه ولما يعلم الله الذين جاهدوا منكم ويعلم الصابرين والجنه احبتي حفت بالمكاره من مجاهده النفس والصبر على مشاق العباده والمحافظه عليها وكظم الغيظ والعفو والاحسان والصدقه بينما النار حفت بالشهوات فقال النبي عليه الصلاه والسلام حفت الجنه بالمكاره وحفت النار بالشهوات يقول الامام ابن قيم الجوزيه رحمه الله ان الخيرات واللذات والكمالات ان الخيرات واللذات والكمالات لا تنال الا بحظ من المشقه ولا يعبر اليها الا على جسر من التعب ومن اثر الراحه فاتته الراحه قال النبي صلى الله عليه وسلم الجنه اقرب الى احدكم من شراك نعله من خيوط نعله والنار مثل ذلك وقال النبي صلى الله عليه وسلم وهو يضرب لنا مثلا على قرب الجنه وقرب النار ان العبد ليتكلم بالكلمه من رضوان الله يلقي لها بالا نصيحه ظننتها لن تنفع كثيرا كلمه لم تعتقد انها ستصلح بين اثنين الى اخر ذلك لم تلقي بالا يرفع الله بها درجات وان العبد ليتكلم بالكلمه من سخط الله لا يلقي لها بالا يهوي بها في جهنم نسال الله السلامه والعافيه يقول الامام ابن حجر رحمه الله فينبغي للمرء الا يزهد في قليل من الخير ان ياتيه ولا في قليل من الشر ان يجتنبه فانه لا يعلم الحسنه التي يرحمه الله بها ولا السيئه التي يسخط الله عليه بها نسال الله ان يرزقنا رضوانه والمشاق التي حفت بها الجنه هي تلك تلك ذاك الجهد الذي تبذله في الطاعات كالذهاب الى الصلوات والصيام وانفاق المال قال تعالى لن تنالوا البر حتى تنفقوا مما تحبون وكذلك الصبر على اقدار الله جل جلاله و وعلى قضائه سبحانه والكف عن الشهوات وغض البصر وحفظ الفرج هذه كلها مكاره لكن الانسان اذا هتك الحجاب وتخلص من هذه المكاره واستطاع ان ينتصر عليها لم يكن بينه وبين الجنه شيء عن ابي هريره رضي الله عنه قال قال رجل يا رسول الله ان فلانه تذكر من كثره صلاتها وصيامها وصدقاتها وصدقتها غير انها تؤذي جيرانها بلسانها قال عليه الصلاه والسلام هي في النار قال يا رسول الله فان فلانه اخرى تذكر من قله صيامها وصدقتها وصلاتها وانها تصدق بالاثوار من الاقط يعني امور ور قليله طبعا هذا لا يعني انها تترك الصلاه كليا وانما ليست معروفه بالاجتهاد في العباده ولا تؤذي جيرانها بلسانها قال هي في الجنه اللهم ارزقنا الجنه وما قرب اليها من قول او عمل وقال رسول الله صلى الله عليه وسلم لما خلق الله الجنه قال لجبريل عليه السلام اذهب فانظر اليها فذهب فنظر اليها ثم جاء فقال اي رب وعزتك لا يسمع بها احد الا دخلها ثم حفها الله جل جلاله بالمكاره يعني الطريق الى الجنه وضع في الطريق الابتلاءات والواجبات والاجتهادات التي تحتاج الى جهد ثم حفها بالمكاره ثم قال يا جبريل اذهب اليها ثم جاء فقال اي رب وعزتك لقد خشيت الا يدخلها احد قال فلما خلق الله النار قال يا جبريل اذهب فانظر اليها فذهب فنظر اليها ثم جاء فقال اي رب وعزتي لا يسمع بها احد فيدخلها الذي يسمع عن الجن عن جهنم نسال الله السلامه ويتعلم صفات جهنم وما فيها من هم وغم لن يدخلها اي انه سيجاهد نفسه فلن يدخلها ثم قال يا جبريل او قال النبي صلى الله عليه وسلم فحفها بالشهوات الطريق الى جهنم محفوف بما تحبه النفس الاماره بالسوء ثم قال يا جبريل اذهب فانظر اليها فذهب فنظر اليها ثم جاء فقال اي رب وعزتك لقد خشيت الا يبقى احد الا دخلها نسال الله السلامه والعافيه يقول الله جل جلاله والذين جاهدوا فينا لنهدينهم سبلنا وان الله لمع المحسنين اللهم اجعلنا منهم فلا بد للانسان من مجاهده النفس وان يتذكر ما اعده الله للمتقين فان اي شيء تشتهي تشتهيه نفسك من المحرمات فان البديل باذن الله موجود في الجنه من مطعم او مشرب او ملبس او نساء او مال او بيوت قصور اي شيء ان استطعت ان تناله بالحلال في الدنيا فهنيئا لك واستمتع بالحلال لكن السؤال انا اريد شيئا معينا بيتا او قصرا او امراه او مالا او جاه اي شيء ولكنني لا استطيع ان اناله الا اذا اذنبت الا بالمحرم الا بالربا الا بال بالاختلاط الا بالكذب الا بالخديعه ونفسي تهوى هذا الشيء تشتاق الى هذا الشيء كيف اجاهدها بان اعلم انها ايام قلي قليله ثم نسافر الى بر الامان نسافر الى الدار الاخره حيث ما لا عين رات ولا اذن سمعت ولا خطر على قلب بشر هكذا نستطيع ان نجاهد انفسنا وان نعلم ان كل ما تهوى نفسي من امور ساناله لكن في الجنه ان لم يرزقني الله بالحلال في الدنيا فلن احرم من ذلك يوم القيامه ان انا جاهدت نفسي اسال الله ان يهدينا للرشاد فالطاعه والعباده والبعد عن المعاصي والذنوب تكون في اول وهله مراره ولكنها مراره قليله تعقبها حلال حلاوه دائمه غير منقطعه فان مراره الدنيا قصيره وحلاوه الاخره دائم اسال الله سبحانه وتعالى ان يرزقنا الجنه وما قرب اليها من قول او عمل وان يجيرنا من النار وما قرب اليها من قول او عمل اقول قولي هذا واستغفر الله لي ولكم فاستغفروه انه هو الغفور الرحيم >> [تنحنُح] >> بسم الله الحمد لله والصلاه والسلام على رسول الله Brüder bitte rück nach vorne und füllt die Lücken immer wenn ihr seht das Platz vor euch ist dann füllt diese Lücken. ‏Viele Brüder stehen noch. Liebe Geschwister, wir reden weiterhin über das Paradies. Möge Allah uns das Paradies bescheren ohne vorherige Strafe und ohne vorherige Abrechnung. ‏Nun, eine feststehende Tatsache, die sowohl durch die Offenbarung als auch durch den Verstand bestätigt werden, gehört, dass man die Glückseligkeit nicht durch Bequemlichkeit erreicht, dass der Myßiggänger nicht die Stufen der Helden erreicht, dass eine kostbare Ware nicht für einen geringen ‏Preis zu haben ist, dass das was bei Allah ist nicht durch bloße Wünsche erlangt wird. Viel mehr wird es dadurch erlangt, dass man sich im Gehorsam anstringt gegen die eigene Seele und die eigenen Neigungen ankämpft und sich dazu bringt, das zu tun, was Allah liebt und womit er zufrieden ist. ‏Allahal sagt: "Oder meint ihr etwa, ihr würdet ins Paradies eingehen, ohne dass über euch ähnliches gekommen ist wie über diejenigen, die vor euch dahinegangen sind? Not und Leid erfasste sie und sie wurden erschüttert, bis der Gesandte und diejenigen, die mit ihm glaubten, sagten: "Wann kommt Allahs Hilfe?" Wahrlich Allahs Hilfe. ‏ist nahe. ‏Und Allahhanala sagt, oder meint ihr etwa, ihr würdet in das Paradies eingehen, bevor Allah diejenigen von euch kennt, die sich abmühen und bevor er die Standhaften kennt? Das Paradies ist daher umgeben von Dingen, geebnet mit Dingen, die die Seele verabscheut, vom Kampf gegen die eigene Seele, von der Geduld angesichts der Mühen. ‏des Gottesdienstes um dem bestimmt beständigen festhalten daran, vom Unterdrücken des Zorns, vom Verzeihen, vom Gutesun, vom Spenden. Der Prophet sagte, das Paradies ist von Dingen umgeben, die einem schwer fallen und das Höllenfeuer ist von Begierden umgeben. ‏Ibnim sagte: "Gutes, Freude und Vollkommenheiten werden nur mit einem gewissen Anteil Anteil an Mühsal und Anstrengung erlangt und man gelangt zu ihnen nur über eine Brücke der Anstrengung. Wer die Bequemlichkeit fortzieht, dem entgeht Bequemlichkeit." ‏Denn es geht also darum im Paradies Ruhe zu finden. Der Prophet s sagte, das Paradies ist jedem von euch näher als der Riemen seines Schuhs und ebenso verhält es sich mit dem Höllenfeuer. ‏Das heißt, eigentlich kann man sehr schnell ins Paradies kommen, aber die Seele muss erzogen werden und es besteht eine gewaltige Gefahr, sehr schnell in die Hölle zu kommen. Daher müssen wir uns anstrengen. Der Prophet gab uns Beispiele, indem er sagte, wahrlich, ein Diener spricht ein Wort, das Allahs Wohlgefallen findet. ‏ohne ihm besondere Bedeutung beizumessen. Du hast gedacht, das ist jetzt nichts großartiges, aber dafür hast du deinem Bruder Tore geöffnet. Du hast Herzen vereint, du hast ihn gerettet vor einer Sünde. Das dachtest du nicht. ‏Du hättest dir das nicht ausgemalt, dass dieses kleine Wort, das du gesagt hast, so sehr in sein Herz hineinkommt, sodass er dann sagt: "Nein, dann will ich doch nicht die Sünde. Du hast dir dabei nichts gedacht, ohne ihm besondere Bedeutung beizumessen und Allah erhöht ihn dadurch um mehrere Stufen." ‏Und wahrlich, ein Diener spricht ein Wort, das Allahs Zorn hervorruft, ohne ihm besondere Bedeutung beizumessen und stürzt dadurch in die Hölle. Du dachtest nicht, dass er deswegen dann am Ende sündigen wird, dass er deswegen irgendwie schlecht wird, dass du ihm das Tor zum Verderben damit geöffnet hast. ‏Aber Allah weiß es. ‏Und so fällt man in die Tiefen des Höllenfeuers wegen einem Wort: "Möge Allah uns vorbewahren." ‏Ibn Hajar sagte, daher sollte der Mensch keine noch so kleine gute Tat gering schätzen und sie unterlassen und ebenso keine noch so kleine schlechte Tat gering schätzen und es versäumen sie zu meiden, denn er weiß nicht, aufgrund welcher guten Tat Allah sich seiner erbarnt und aufgrund welcher schlechten Tat über ihn zürmt. ‏Mit den Dingen, die einem schwer fallen, sind Mühen gemeint, die mit dem Gottesdienst verbunden sind, wie das Aufbrechen zu den Gebeten, das Fasten, Ausgeben von Vermögen. ‏Allah sagt, ihr werdet die Güte niemals erreichen, bis ihr von dem spendet, was ihr liebt, also woran eure Herzen hängen, was euch euch schwer fällt, was euch lieb ist, das zeigt die wahre Liebe zu Allah. ‏Und dazu gehören auch die Geduld gegenüber die Bestimmungen und Schicksalschläge, das Senken der Blicke, die Bewahrung der Keheit. All diese Dinge können den Menschen schwer fallen. Doch wenn er diese Hindernisse überwindet, sich von diesen Schwierigkeiten befreit und sie bezwingt, steht zwischen ihm und dem Paradies nichts mehr. ‏Abu Hurairah sagte, ein Mann sagte, oh Gesandter Allahs, von jener Frau wird erzählt, dass sie viel betet, fastet und spendet, doch sie verletzt ihre Nachbarn mit ihrer Zunge. Er sagte, sie ist im Höllenfeuer. Der Mann sagte, o Gesandte Allahs, von jener anderen Frau wird erzählt, dass sie nur wenig fastet, also freiwillig freiwilliges. ‏Die Pflichten macht sie wenig fastet, spendet und betig betet und lediglich Stücke von getrocknetem als Almosen gibt, doch sie verletzt ihren Nachbarn nicht mit ihrer Zunge. Er sagte, sie ist im Paradies. ‏Und der Gesandte Sah sagte, als Allah das Paradies erschaffen hatte, sagte er zu Giibril al Salam, gehe und schaue es dir an, das Paradies. Er ging und betrachtete es. ‏Dann kam er zurück und sagte: "Oh mein Herr, bei deiner Macht, niemand wird davon hören, ohne es betreten zu wollen. Jeder, der über das Paradies hört, der wird reinkommen." Daraufhin umgab Allah das Paradies mit Dingen, die einem schwer fallen. Dann sagte er: "Oh Jibril, geh und schaue es dir an." Er ging und betrachtete es. ‏Dann kam er zurück und sagte: "Oh mein Herr, bei deiner Macht nun fürchte ich, dass niemand es betreten wird." Und als Allahhanala das Höllenfeuer erschaffen hatte, sagte er: "Oh Jibril, geh und schaue es dir an." Er ging und betrachtete es. ‏Dann kam er zurück und sagte: "Oh mein Herr, bei deiner Macht, niemand wird davon hören und es betreten wollen." Daraufhin umgab Allah es mit Begierden. Dann sagte er: "Oh Jibril, gehe und schaue es dir an." Er ging und betrachtete es. ‏Dann kam er zurück und sagte: "Oh mein Herr, bei deiner Macht, nun fürchte ich, dass niemand übrig bleiben wird, ohne es zu betreten. Möge Allah uns davor bewahren." Allahu sagt: "Diejenigen aber, die sich um unseret Willen abmühen, werden wir ganz gewiss unsere Wege leiten und Allah und wahrlich Allah ist mit den Gutesenden." ‏Wenn du dich also anstrengst, du fällst hin, stehst wieder auf, fällst hin, stehst wieder auf, kehrst immer wieder zurück zu Allah, du kämpfst, dann wird Allah dich retten. Wenn du aber loslst, loslässt und die Hoffnung verlierst und immer tiefer tauchst im Sumpf der Sünde, dann bist du ganz nahe an der Hölle. ‏Möge Allah uns davor bewahren. Gehorsam Gottesdienst und das Fernbleiben von Sünden und Verfehlungen, das ist unser Ziel. ‏Das ist das, woran wir arbeiten müssen. Es ist zwar etwas Bitteres, denn die Seele hat ein riesen Verlangen danach, doch es ist nur eine kurze Bitterkeit wie die Medizin. Die Bitter ist zu Beginn, aber dessen Auswirkung gewaltig ist. Unsere Seele hat ein Verlangen. Entweder du kannst dieses Verlangen im Erlaubten stillen, ein Verlangen nach Geld. ‏nach Ruhm, nach Frauen, Kindern, egal was es ist. Und die Frauen nach Männer, nach Schönheit, nach Bestätigung, egal was es ist, kannst du es im Rahmen des Erlaubten erreichen. Tue! Was ist aber, wenn ich das nicht erreichen kann? Ich habe einen Drang. ‏Ich möchte auch so ein Schloss. Ich möchte auch so ein Leben. Ich möchte auch diesen Genuss. Ich möchte auch diesen Spaß. Bittte schön, versuche es im Erlaubten. Geht nicht im Erlaubten. Allah hat mir es nicht gegeben. Dann wisse, dass du das ausleben wirst im Paradies. ‏Kein Genuss auf der Erde wird dir im Paradies fehlen. Kein Genuss. Weder vom Besitz, noch von Beziehungen, noch von Liebespaß, egal was es ist. ‏Es sind also nur ein paar Tage, die du warten musst, bis du die Reise antrittst zum zur Welt der Glückseligkeit, zum Spaß ohne Verfehlungen, zum ewigen Genuss. Das ist das, womit wir uns besänftigen können, womit wir standhaft bleiben können. Aber leider sind wir vergesslich. ‏Möge Allah unsere Herzen erwecken. Leider vergessen wir das Paradies. Wir vergessen die Hölle. Wir vergessen das Grab. Wir vergessen das Leben im Jenseits. Und daher denken wir, wenn wir den Genuss nicht jetzt haben, koste es was es wolle, werde ich den Genuss nie erfahren. Wach auf. Erwecke dein Herz. ‏Erkläre deinem Herzen, nein, es gibt noch eine andere Welt. Habe Geduld und du wirst alles erleben, was du erleben wolltest mit der Zufriedenheit Allahs. Tabarakala. Und deswegen gehörte zum Bittgebet des Propheten S. ‏dass er sagte: "Oh Allah, ich bitte dich um das Paradies und um jedes Wort und jede Tat, die ihm näher bringen. Und ich suche Zuflucht bei dir vor dem Höllenfeuer und vor jedem Wort und jeder Tat, die ihm näher bringen. Möge Allahhanala uns das Paradies bescheren ohne vorherige Strafe und ohne vorherige Abrechnung. ‏Möge Allah unsere Gräber zum Garten des Paradieses machen. Möge Allah uns vor dem Höllenfeuer bewahren. محمد السباعي اخبرنا بان اخاه توفي السباعي بن عيسى توفي في المغرب فاللهم اغفر له وارحمه وعافه واعف عنه واكرم نزوله ووسع مدخله اللهم اغسله بالماء والثلج والبرد اللهم اجعل قبره روضه من رياض الجنه ولا تجعله حفره من حفر النيران اللهم يمن كتابه ويسر حسابه وثقل موازينه اللهم اورده حوض رسولك صلى الله عليه وسلم اللهم يسر له مجاوزه الصراط في لمح البصر اللهم ارفع درجاته في عليين اللهم ادخل الجنه بغير سابق عذاب ولا حساب اللهم ارزقه الفردوس الاعلى وارحم امواتنا واموات المسلمين ثم احبتي اخونا ميمون الزاع مازال في حاله حرجه وكذلك هناك ا طفل مريض او ابن مريض فنسال الله سبحانه وتعالى تعالى ان يشفيهما شفاء لا يغادر سقما اللهم رب الناس اذهب عنهما الباس واشفهما انت الشافي لا شفاء الا شفاؤك شفاء لا يغادر سقما اللهم ارفع عنهم الداء وانزل عليهما الشفاء وبارك في الدواء اللهم سلمهما يا ارحم الراحمين والبسهما لباس العافيه يا حي يا قيوم ثم هناك اخ يدعو لتفريج كربه ابيه اللهم انت مفرج الكربات اللهم انت تجيب المضطر اذا دعاه اللهم انت تكشف السوء اللهم ارفع اللهم اكشف كربه اخينا يا ارحم الراحمين وكربات المسلمين يا ذا الجلال والاكرام اللهم ارفع عنا وعنهم البلاء يا عظيم الرجاء يا واسع العطاء يا حي يا قيوم اللهم اغفر للمسلمين والمسلمات والمؤمنين والمؤمنات الاحياء منهم والاموات اللهم ارحم ابائنا وامهاتنا احياء كانوا او امواتا واجعلنا بارين بهما في حياتهما وبعد مماتهما يا ارحم الراحمين واحفظ ذرياتنا من كل الفتن ما ظهر منها وما بطن اللهم ادخلنا الجنه بغير سابق عذاب ولا حساب وصل اللهم وسلم وزد وبارك على نبينا محمد وعلى اله وصحبه اجمعين ‏am