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Facing environmental challenges with faith

no name given · MUIS Singapur – Office of the Mufti: Friday Khutbah · 2026-10-23 · Singapur · Source

Responsibility · main message Care · carrying Hope · carrying

Umweltzerstörung ist das Ergebnis menschlicher Maßlosigkeit, und Gläubige sind durch ihren Glauben verpflichtet, durch Mäßigung, Mitgefühl und aktiven Schutz der Schöpfung auf die Krise zu reagieren.

Der Islam lehrt uns, weiterhin die Samen des Guten zu säen und niemals die Hoffnung zu verlieren, selbst wenn wir keine unmittelbaren Ergebnisse sehen.

Der Text ist eine islamische Freitagspredigt der Majlis Ugama Islam Singapura, die sich mit der Bewältigung von Smog und Umweltproblemen befasst. Er verknüpft die aktuelle Wetterlage mit koranischen Lehren zur Verantwortung für die Schöpfung (Amanat). Der Prediger ermutigt die Gemeinde, trotz der düsteren Umstände Hoffnung zu bewahren und aktiv zu handeln. Es werden drei Schritte vorgeschlagen: Mäßigung im Lebensstil, Nutzung religiöser Erleichterungen bei Gesundheitsrisiken und praktisches Mitgefühl gegenüber Mitmenschen. Die Predigt betont, dass Umweltbewusstsein kein saisonales Motto, sondern Ausdruck des Glaubens sein sollte. Sie ruft dazu auf, die Ziele des islamischen Rechts, insbesondere die Bewahrung des Lebens, zu respektieren. Abschließend bittet der Prediger um Gottes Segen und Schutz für die Gemeinschaft.

Worldview

what this means
What, according to this text, is the root of the evil?
Greed, consumption, an insatiable desire for more
Where does the evil reside?
in the heart, the will, or the soul of the individual
What helps against it?
practical action towards the neighbour, good works; contentment, fasting, voluntary sacrifice, letting go
What is human being according to this text?
willed by God, with a task and a responsibility
What does the text base its claim on?
on the founder or prophet of the tradition; on the holy scripture of its own tradition
To whom does the text's call for devotion apply?
also to animals, plants, and all of creation
Where is the text's criticism directed?
at one's own community and at oneself

Related texts from other traditions

by similarity of the analysis, one text per tradition

What the text calls for

Passages cited

Koran 55:7-8 · Koran 30:41 · Hadith Ahmad · Hadith Bukhari/Muslim

Measured

Basic stance
1 from -2 to 2
Insistence
2 of 3
Reach
3 of 5
Concreteness
3 of 3
Boundary
0 of 3
Time
past 1, present 3, future 1

Analysed with qwen/qwen3.8-27b, version v3. The same standards apply to every tradition, see Values.

Show the full text
1 Majlis Ugama Islam Singapura Friday Sermon 23 October 2026 / 12 Jamadilawal 1448H Facing Environmental Challenges with Faith ٱلْحَمحدُ لِلّٰهّ ٱلَّذّي هَدَانََ لِّهذَا وَمَا كُنَّا لّن َهحتَدّيَ لَوحلََ أَنح هَدَانََ ٱلِلٰهُ. أَشحهَدُ أَنح لََ إّلههَ إّلََّ ٱلِلٰهُ وَححدَهُ لََ شَرّيكَ لَهُ، وَأَشحهَدُ أَنَّ سَيّٰدَنََ مَُُمَّدًا عَبحدُهُ وَرَسُولُهُ. ٱللٰههُمَّ صَلّٰ وَسَلّٰمح عَ لَى سَيّٰدّنََ مَُُمَّدٍ، وَعَلَى آلّهّ وَأَصححَابّهّ أَجْحَعّينَ. أَمَّا ب َعحدُ، ف َيَا عّبَادَ ٱلِلَّّ، ٱت َّقُوا ٱلِلََّ. قَ الَ ت َعَالََ فِّ الت َّنحزّيل: يَ هٰٓ أَي ُّهَا ٱلَّذّينَ ءَامَنُوا۟ ٱت َّقُوا۟ ٱلِلََّ حَقَّ ت ُقَاتّهّۦ وَلََ تََُوتُنَّ إّلََّ وَأَنتُم مُّسحلّمُونَ. Zumratal mukminin rahimakumullah, Let us have taqwa towards Allah s.w.t. by obeying all His commands and staying away from all that He has prohibited. May Allah grant us the strength and resilience to face whatever challenges life may bring. Amin, ya Rabbal ‘Alamin. Dear blessed congregation, Our skies have been shrouded in thick, persistent haze. What was once a clear and bright sky turned gloomy and dark. Yet, as believers who constantly seek wisdom in life, we must not allow these gloomy conditions to cloud our hearts and minds. Instead, Keywords: Haze Weather Environment 2 let us reflect: What reminders and lessons can we draw from this situation? Reflect upon the words of Allah s.w.t. in Surah Ar - Rahman, verses 7 to 8: Which mean: “And the heaven He raised and set the balance, so that you do not transgress in the balance.” Blessed congregation, Islam has long emphasised the importance of ca ring for the environment, well before the modern world began discussing environmental sustainability and climate change. The Quran and Sunnah teach us that the Earth and the air around us are trusts from Allah that we must protect. As believers, we should be at the forefront of efforts to preserve the environment. This responsibility should not merely be a seasonal slogan, but a reflection of our faith and devotion to Allah s.w.t. In light of the recent haze, it is only natural that we seek to understand its caus es and find solutions to prevent it from happening again. Yet, amid these challenges, let us not feel as though there is nothing we can do. Each of us still has a part to play in bringing about positive change, even through the simplest of efforts. Remember the words of our beloved Prophet Muhammad s.a.w., which mean: “If the Day of Judgement is about to begin, and one 3 of you has a sapling in his hand, then if he is able to plant it before the Hour arrives, let him plant it.” (Narrated by Ahmad) Subhanallah! No matter how small our contribution may seem, Islam teaches us to continue sowing the seeds of goodness and never lose hope, even when we do not see immediate results. Beloved congregation, Guided by the teachings of our faith, let us reflect on three meaningful steps we can take in facing today's challenging weather and climate conditions. First: Reflect on our lifestyles In Surah Ar -Rum, verse 41, Allah s.w.t. reminds us that destruction on Earth has emerged as a result of what the hands of man have done. Indeed, our everyday choices, such as excessive spending habits , energy use, and the wast ing of resources, also contribute to environmental harm. Let us therefore practise responsibility and moderation in our daily lives. Second: Understand the religious concessions (rukhsah) in worship Dear brothers, Islam does not impose undue hardship upon us. In a hadith narrated by Imam al-Bukhari and Muslim, Rasulullah s.a.w. instructed the muazzin to call upon people to perform their prayers in their homes during extremely cold or rainy weather. 4 Similarly, when weather conditions pose a threat to health, such as during severe haze, Islam provides concessions that allow us to perform our prayers at home rather than at the mosque. This is especially important for vulnerable groups, including the elderly, children, and those with existing health conditions. Applying these concessions is not a sign of weak faith. Rather, it reflects our understanding of the objectives of Islamic law, particularly the preservation of life. Third: Cultivate compassion and mercy towards others Challenging weather conditions not only test our personal resilience, but also call upon us to show greater concern for those around us. Let us look after the well -being of our family members, neighbours, and the wider community. For instance, let us show kindness and consideration towards food delivery riders who continue working tirelessly despite the hazy conditions. Offer assistance wherever possible, and strive to ease the difficulties faced by others. May our compassion and kindness towards fellow dwellers of this Earth make us worthy of the boundless mercy of Allah, the Lord of all worlds. Amin, ya Rabbal ‘Alamin. أَق ُوحلُ ق َوحلِّ هَذَا وَأَسحت َغحفّرُ اللهَ العَظّيحمَ لِّ وَلَكُمح، فَاسحت َغحفّرُوهُ إّنَّهُ هُوَ الغَفُوحرُ الرَّحّيحم. 5 Second Sermon الَْمحدُ للهّ حََحدًا كَثّيرًا كَمَا أَمَرَ، وَأَشحهَدُ أَن لََ إّلَهَ إّلََّ اللهُ وَححدَهُ لََ شَرّيكَ لَهُ، وَأَشحهَ دُ أَنَّ سَيّٰدَنََ مَُُمَّدًا عَبحدُهُ وَرَسُولُهُ. اللَّهُمَّ صَلّٰ وَسَلّٰمح عَلَى سَيّٰدّنََ مَُُمَّدٍ وَعَلَى آلّهّ وَأَصححَابّهّ أَجْحَعّينَ. أَمَّا ب َعحدُ، ف َيَا عّبَادَ الله، اّت َّقُوا اللهَ ت َعَالََ فّيمَا أَمَرَ، وَانت َهُوا عَمَّا نَََاكُم عَنحهُ وَزَجَرَ. أَلََ صَلُّوا وَسَلّٰمُوا عَلَى النَّبّّٰ الحمُصحطَفَى، ف َقَدح أَمَرَنََ اللهُ بّذَلّكَ حَيحثُ قَال فِّ كّتَابّهّ العَزّيزّ: إّنَّ اللهَ وَمَلََئّكَتَهُ يُصَلُّونَ عَلَى النَّبّّٰ يَ ا أَي ُّهَا الَّذّينَ ءَامَنُوا صَلُّوا عَلَيهّ وَسَلّٰمُوا تَسحلّيمًا. اللَّهُمَّ صَلّٰ وَسَلّٰمح وَبََرّكح عَلَى سَيّٰدّنََ مَُُمَّدٍ وَعَلَى آلّ سَيّٰدّنََ مَُُمَّدٍ. وَارحضَ اللَّهُمَّ عَنّ الخُلَفَاءّ الرَّاشّدّينَ المَهحدّيّٰينَ سَادَاتّنَا أَبِّ بَكحرٍ وَعُمَرَ وَعُثحمَانَ وَعَلّيٍٰ ، وَعَن بَقّيَّةّ الصَّحَابَةّ وَالقَ رَابَةّ وَالتَّابّعّينَ، وَتََبّعّي التَّابّعّينَ، وَعَنَّا مَعَهُم وَفّيهّم بّرَحَحَتّكَ يََ أَرححَمَ الرَّاحَّّينَ. اللَّهُمَّ اغحفّرح لّلمُؤحمّنّينَ وَالمُؤحمّنَاتّ، وَالمُسحلّمّينَ وَالمُسحلّمَاتّ، الأَححيَاءّ مّنهُم وَالأَمحوَاتّ. اللَّهُمَّ ادحفَعح عَنَّا البَلََءَ وَالوَبََءَ وَالزَّلََزّلَ وَالمّحَنَ، مَا ظَهَرَ مّن حهَا وَمَا بَطَنَ، عَن ب َلَدّنََ خَاصَّةً، وَسَائّ رّ الب ُلحدَانّ عَامَّةً، يََ رَبَّ العَالَمّينَ. اَللَّهُمَّ انحصُرح إّخحوَان َنَا احلمُسحتَضحعَفّينحَ فِّ غَزَّة وَفِّ فّلّسحطّينَ وَفِّح كُلّٰ مَكَانٍ 6 عَامَّةً، يََ أَرححَمَ الرَّاحَّّينَ رَب َّنَا آتّنَا فِّ الدُّنيَا حَسَنَةً، وَفِّ الآخّرَةّ حَسَنَةً، وَقّنَا عَذَابَ النَّارّ. عّبَادَ اللهّ، إّنَّ اللهَ يََحمُرُ بَّلعَدحلّ وَالإّححسَانّ وَإّيتَاءّ ذّي القُرحبََ، وَي َن حهَى عَنّ الفَححشَاءّ وَالمُنكَرّ وَالب َغحيّ، يَعّظُكُمح لَعَلَّكُمح تَذَكَّرُونَ، فَاذكُرُوا اللهَ العَظّيمَ يَذحكُرحكُمح، وَاشحكُرُوهُ عَلَى نّعَمّهّ يَزّدحكُمح، وَاسحأَلُوهُ مّن فَضحلّهّ ي ُعحطّكُم، وَلَذّكحرُ اللهّ أَكحبََُ، وَاللهُ ي َعحلَمُ مَا تَصحن َعُونَ.