ਆਤਮ ਗਿਆਨ ਵਿਸਡਮ ਟਾਕ ਪੌਡਕਾਸਟ • WisdomTalk Podcast • ਰੂਹਾਨੀਅਤ: ਅਮਰਤਾ ਦਾ ਤ੍ਰੇਕਾਲ – ਪ੍ਰੇਮ, ਚਾਨਣ ਤੇ ਗਿਆਨ • Spirituality: The Triad of Immortality - Love, Light & Wisdom

Sade Wisdom-Tag, te thwoda swagad hai. Ki thwaan no lagda hai ki jivan rojana dero jeviya to vi vad kuji hai. Ki tu si ik jevat robot vang pir naal pa jandi tha, tu si vartaman vich jaha gruk ho ke jihuna choundi ho. Ki tu si janana choundi ho, ki tu si asal vich kon ho. Apne sreer, sochcha, pavnawa, atis maagik pachan to ilawa. Da fyr soon ho sade podcastan ho, asi hamesha rein wale atam gyaan to prir naal ende ha. Te apne aandrooni chapa te vichar kar de ha. Da jo asi apna jivan pear, rach naatam kta khushi atis vaj cheet naal ji sakie. Maa Tarti te Ruhani mehman vang, jo apne asli aag ate kudrat naal ekate rein de han. Baigundi ka Khalsa, aishir de kishwate. Selamat siang. Minu Indonesia nei bohni ondi. Pari ee mei juhu sikhya ke jis mok de vichasi jandeya ko du kat irka shawdesi sikhya deyai. Weisse mire pasha hagi a German, jo kisi Germany to aayya. Pari naadi naal asi Punjabi bool deya. Pari sopte juri gal ee hai, ke asi sahari o pasha sikhya jeeri sikhne de naal asi fahe rastede tosa kadeya. Okiri pasha hai. O pasha hai gurmukhi. Gurmukhi ek lippi, wee hai, pari ek pasha hai. Keri pasha, gurmukha ni pasha. Jean sachche mark de toonaya, ono ees pasha de naal boh t fahe da hundar. Minu ee daseya geha ke ithe kai, nojwan bhi hai geha. Je nanu Punjabi nei ondi, so mei koshish kruhnga. I mei naadi naal englisch rithvi dastama, so that those ones who cannot speak Punjabi or are not that fluent, are able to at least understand the gist of what we are saying. Because we have come here only for one thing. We want to learn how to become good human beings. And for this we need one thing and this is Naam, this is the essence of truth. How to become ideal human beings. So jadovi eesi gurdware ondeya, sii ees karke ondeya, yonke eesi kush sikhna jaondeya. Right? Eesi karke tusi ithe aayinha, enna ap kyaar mei dikhya, enne sefai mei thi dikhya, enne shanti mei thi dikhya, inna hi dikhya kush hogeya. Yon kisi bohat moelke dikhya, afrika jamdeya, asya bici jamdeya, yoro bici jamdeya. Bohat kush dikhya. Ar jitthe shanti hagi ya uthe tarm hai. Jitthe chagda hai, jitthe vaad bhi vaad hai uthe tarm nahi hoon dham. Igar tusi yaad rakamiya. My phone is broken, nothing is working. I am disconnected, mei brem signu, mei nadetru kontekta sii, hi hoon eesi kita kariya vagaya, mera phone krabh gya. Karitra ke, Prameshudi hukum an saar, isi thi poonch gya ya. Par, phone tot kya nahi shanti mili. On bintiya saare ano ke phone jitthe haad de hatta mitshagiya, phone ano tusi, rakh do. Toke phone de bich kush nahi hai ga. Nah social media postings kush hai ga. Oyi jit naani jaani. Jodho issi sriyin nu shadna, when we will leave the body, what will go with us? Sade naal kee jaanaya. Ik jit naal jaani yaan. Je ni light a sade atma de bich, je ni Prem a sade atma de bich, ehi jit naal jaani yaan. Or kush nahi. So let us think about how much time do we spend on that which we take along. Si akham itke aabe socho, ekinna sama, asi sare ush jitthe laun de yaan, jithe sade naal jaani. Chau bikantian de bich. Harve le business de bich bezi, traffic jaima de bich se dizi. Pa jiri tij naal jaani hai, je ni dee ta po deo prasad na fopas nahi hai ga. Jis mission vaste si aia o mission fail ho jaana yaan. Ayo soden sunan padan ko bani. Bani na matlu hai, the voice of the Divine. Saat de abaaz. O ithe sade nitka de bich hoon dee. Sade dir de bich. Jivi ek ocean ithe hai ga yaan. Ocean ta hai. Ocean sano sun da yaan. Pa jiri asi ocean to door hove ek de naana yaan, jithe sano ocean dee waaz nahi haani. Permission dee waaz sano nahi ful nee. O ish karki hai kaké asi permissure to door hogein haan. Judo isi antarmukki ho mage, if we go inside, we will understand that the good voice, the voice of the Divine is always with us. It is upon us to listen. Sikhi sikhiya gurvija. Jiri sikhi hai ga yao o o tarme hi jithe bichar ho ne chahi dee hai. Kabira jih gyaan hai ta tarme hi. Jidda jira tarme hi. Jiri sikhi hai ga yao o gyaan te khari hai. Spiritual wisdom. Ish karki judo I want to read Gurbani. I want to read Gurbani in a holy, holy manner. I do not want to read it in a careless manner. I want to understand it word by word. What does it mean? You should think that I am sitting here, you should also understand the Indonesian language, you should also understand the language of the book. I do not want to look at the mobile phone, I do not want to do anything else. It is not easy to read Gurbani, it is like drinking water, it is for this very reason. Quickly, quickly. One’s own understanding is very slow. It is like a bird, but it is not. The Bani is like a bird, it is only from the Guru’s mouth. I am doing this, now I will also explain the Bani. There I will remain. I will remain for one minute. What will the time be, or will I have to do it quickly, quickly? At any time, in the quick part, who is there? This is not the Sikhism of the past, it is the Sikhism of today. This is a colonized version of Sikhism. In the middle of Sikhism, there should never be business, nor is it desired. Through rituals, one does not earn money, nor is it desired. Through rituals, money is spent, it cannot be earned. One should not do business in this way. With the divine, we cannot make business. In the morning, I will read the Sabd, and then I will do one business. That is permissible, it is a business of the heart, I will think of it as a business of the heart. So I have understood the whole thing. Whenever I read this Guru’s Bani, I should not read it carelessly. We want to understand what I am reading. Because if I don’t understand the message, how can I be inspired in my daily life? Religion is about getting the right inspiration so that I can do the right thing. Because outside in the world a lot of things are happening that are not right. And we are part of this world. Gentle fragrance, how does one’s own fragrance become a philosophy? In the presence of God. This is the time. So whenever this understanding comes, whenever it is there, it must be tears, it must be sleep, I have come to the Sikhs today. Today I want to take this lesson with me. I have not come here for this reason, that I must be seen, that I am not a woman. That my name is known. That my name is trending. I have come to be a part of the whole gathering. Here I have only come to the point of the One. Not here, not there. Know the Sangat well, where the One Name is spoken. Where the Name is to be known. Where the Name is to be understood. This is the name of the Divine. The divine has no name. It’s not a person. It’s the source of light. And this is the source where we all come from. And we want to reconnect with that source. And that is our mission. I am called by the Devi, I walk in one Sabd. In that middle, I seek understanding. In the same day, the Sabd has gone. In the same middle, walking is not possible. I will speak of that Devi. I can make a repentance for that. I will listen to that, as Bibi Ji has read. I will do that, in the Sangat, I will do the Naam, I will do the Purakh, I will do the Baar. This is the sound of the Divine. From that, we have to learn. That the Divine is One. This is the One-ness. Our various thoughts must be one voice. One voice of the Divine, I have to give ten thousand dollars a month. One voice of the Divine, that is what it is. One-ness. So we always have various thoughts in our mind. And how to calm down this mind. This cannot be done through rituals. This cannot be done through business. Nor can one come and show the way. Showing the way that the mind is happy, its voice is clear. There, I cannot do business. The mind is restless, the thoughts are agitated. The spring fragrance is blooming. And then there is one thing. One can give the mind company. That is the Atmakha Gyan. The knowledge of the good and the bad, the Guru. The Atma’s advice. The Atman’s advice, not the body’s advice. Every evening, I do this in my heart. But in this Gursikhism, I have done the Atma’s work. The knowledge remains in the mind. Whatever the mind is, that is what one has to be with. That spring, the mind’s advice. What is the knowledge of Harpal? Spiritual wisdom. Every second. You do not have the knowledge of the second. You do not fit your own heart, how does it happen? If a way is found. Tomorrow’s talk. Tomorrow, someone has to be there. Tomorrow, I want to talk. It’s the state of ignorance. At that stage, one does not know the pain. The truth is this. The truth, Maya DVD. Maya is cut, it is crying. Therefore, in Gurbani, Maya is said to be from the Atma. This Maya has deceived everyone. O Anna, I am saying this. You understand the truth of this matter. The body is not permanent. The body does not remain. We know that the body will vanish. If we know that this body will vanish. Why do we spend so much time on our body, on other things related to transitional things that will not remain? So our focus should be on that which remains. This is what we should learn this time. This Gurbani brings us from this state. It is said that in the outer world, one finds much pain. One should cut off the immortal and live. This is the essence of the verse. Read this verse very carefully and very slowly because it will explain to you the core message of this spiritual wisdom. On the other side, it is written in the correct place. I don't know what this means. I don't know what this means. First, the Guru’s finger points. I can say a single word. But the essence of this verse I will try to explain. With whom water has given you life. I am the nectar of the Guru, I live. You will find it in the place where the One is. I say nectar. More in Punjabi, understand it in Punjabi. But remember this one thing. Where it is written that the One is, that is from the Guru. Why should anyone be proud of us? In the midst of the One, who should be proud of us? That which cannot be read by them. That which cannot be read before us. Our meaning becomes wrong. We can know the Guru’s word. The Guru’s word is such that it is read by those who are humble. You yourself have brought some drop. That someone has spoken in the world. It is not that that’s not okay. We just read it as it is. We read the Guru’s word as it is. For what reason do we come into this world? A simple question has begun. And it is also indicated that it is wrong to have a false understanding. It has become a lesson. This is a simple question. Why did I come into this world? Do you have that question for you? Do you ask yourself, why have I come here? If it is not there, then perhaps the question will arise. On the day the question arises, it will be answered. So, I have entered the path of learning. And leave that doubt, it will not bear fruit. Here, the Guru’s word has been raised. That every time you are born, you are born anew. I am a foreigner here. Keep your focus on this matter. My form is the form of the One. The form of the One is given. Above the body. 24-7. Every time you are born, you are born anew. Then, we are given the opportunity of the One. We are very clever in doing very crazy things. And then by the end of the day we still think we are very good human beings. And we destroy the world. But we have become blind. Traffic jams have become. This false wisdom has become far away. It has come to that point. Because of the international partnership we are doing. As a government. We are doing this same thing. That those who have power in the world. Those who have government. Those who have university. Do less. So that those who have that code. You and the sustainable development goals. We can reach that. How is the Indonesian government doing it? Tomorrow there will be a meeting. There will be these things. Bringing some solution. We can do good work so that the world does not get destroyed. And the world is being destroyed. Because we have become very clever. We are very clever. 24x7 we think we need to earn more. When will the mind ever be happy? For this greed, we thought one hour was enough. For this greed, we thought two hours were enough. For this greed, we thought three hours were enough. For this greed, we thought four hours were enough. For this greed, we thought four hours were enough. The mind is never happy. But the result is that the world is being destroyed. If the mind is full of everything, then the mind does not want anything. By cleansing the body. The dirty mind does not become clean. It seems to us that we are doing this. And we are doing this kind of bathing. Doing it and going on like this. The dirty mind remains the same. This kind of person will be far away from this. It is a colonized Sikh. We are living today. There is a heavy load of dirt. In Gursatpur, for a few moments, we recite the Name. Such a softness is a lie. We should also keep the Name silent in our heart. Such softness is knowledge. Mind dea isi te bithaya. Par lemming mangar isi chaw vi kente ohi kam karige jaa. Jo sardha mann jos toe. Like a robot. Gursikhi means that we wake up. Ohi tijan repeat kan jaa naa mann jira hunda naa dal ho jaan taaya. Gurmukhi naam japie ek baar. Ek baar isi kagaar samjaniya. Jodho sardhi hirde bhi chabas jaan tiya. Joi vi cycle chaw naa isi kibar samte skip cycle kida chaw naa, ushtab al si cycle aap hi chlaas har rei ha. Pama isi naal phone karige jaa ko bar kama karige. Ehi sikhi hai. Ekeige tijan isi bhurbaan hirdi samjaniya. Dil so samja aajand hi aap hi josik unu apne jeven wich apnoni hai. Fihar agli tijan sikhani hai. Antata ko hi hai ni sikhanda. If naha hai jio. Isar yeh bil naa chitra hi hai naa kois file ni milda. Man rei, firu raho matu katjahi jiyo. Iddh rudutusi kyo jaareyo. Man ta sada sarin dai koi hai. Jivi chanchir thoda manne unne chanchir mira manne. Viki jojo diis hai soso roog diye. Roog rahit mera sati gulyoki. Asi sare roog, sare isi iti roogi hage. We are all sick. Wir alle haben eine Disease. Diese Leben ist eine Therapie. Eine spirituelle Therapie, um das zu heilern und um das zu unternommen. Und unser Dr. ist er, mein Beid Guru, Ruvinda. So, erst einmal, lass uns ehrlich sein und verstehen, was mein Schmerz ist. Manu kithe roog hai. Kithe la puthe pasne jaareya. Uthannu pata. Manu ni pata, tu si kithe thoda man puthe pasne jaareya. Par jadu tu si shishi wich likhungi, thannu pata hoega. Manu kithe tika, te mithe galt hai. Sikhi wich honesty di load hai. Bahre und undat, bahut du. Dukh paave kare amritu. Katamahit yo. Rahau. Urbani, baar versandu jaad kar aareya. Je thanu lagda, kina iaustar masthante jaunga. Iddhar jaunga, uddhar jaunga. Kannut pa kush ni mer na. Ota, jere dunje tha amshita pa la ek kar desi, kan desi. He jeera panthe, he rastaya, udde load ki hai. Udddi khi wich hanu kithe jaan di load ni. I can sit at my home. I don't need a special coaster. The only thing I need is to listen to my divine voice. And if I cannot listen to it, I can take the help of Urbani. Un mera phone bum gaya. Par jiminu Urbani kanthana hundi. Mai kiki karunga. Isk karke baar jorri hai, kitusi bachiano bhi benti hai. Learn Urmukhi. Learn as much Urbani as possible, so that you are not dependent on a sound. Dikh wa isi busy taina bichana. Hum minu panjmita bich gal mukauni peinia. Par i gal na vasi baar time di load hai. Na sarin na apne kama karan. Karwa bas chana kum kar hai gya. Parwar gzumivari hai gya. Par Urbani di bichar vasi te sanu time di load hai. Man ena shiti gal na ni sanrata. Sujira amrit hai gya Urbani sanu yadu prandhi saate bich hai gya. Amrit o gyaan jira sanu amrit kar dinda hai. Jisnal sata jaman manna kat hojanda. The wisdom that we need, that nectar which makes us immortal is within us. It's not outside, it's within us. But we need to reconnect to that divine source. And for that we need stillness, for that we need contemplation, for that we need time. Wunder kya asi ik business isi kar sakrnya tarmde bich aur koinni. Okra business hai, aakun chode guna ko utago kare havgun pochta hi jyo. Asi ik business trade kar na yadu jade sade avgun hai. Ho asi deda neya, isi lena kia guna. We want to get virtues from the divine and we exchange it with our bad thoughts and bad actions, bad habits. This is what we want to give away. Only then when we empty the dirty glass we can put pure water inside the glass. Ik pangte bich egal nburusai banane kini pyarna sanjai hi hai. Ke asi avguna no sode na ya, guna no taran kat main. Jisni karan gei, jade rha amrit hai sade bich ono asi pi sa par ya. Nanak amrit ek hai, ik ko yamrit andar, bar koinni hai rha. Gun jina ne khandedei paul lei hai, unan no eifar kata pata ya. Gun jina ne gurbani nahi bichari, ohan confusion bich hai geha. So taram ochi jhundi ya jiri sanu confusion to bar kat de diya. Taram ochi jai jithe pyar wazada, taram jithe o hai geha jithe ekada hundi ya. Jithe si gurupan bich apane apamu banda de ya, uthe taram ni hai na. Ikhre pangte bich What did you do today, come to be one in this age. Come to be one in this age, we have come to become one. Nothing else, here at that level but also outside. Come to be one in this age. This is what you should remember, today in the middle, the essence. Do not forget this, it is a struggle. All knowledge is within me, in the middle. The Gurbani helps us. It has given us support. Where there is, that is where we have confusion. We do not know how to reach the true essence. How can one understand the Gurbani? The Name is ever-present, ever-present. When the Name is understood, it gives us advice. The Name is that essence of truth that gives us spiritual advice. I will feed the imperfect knowledge, the Guru, the soul, and show it. This is the state of the soul, in the middle of the body. It is not the state of Maya, nor the state of the body, nor the state of other lands. Let's try to live a simple life, a natural life in tune with nature. By doing this, we will find out what the ancient sages knew. On the matter of faith. Such a state, why did we find it? It shows a blue color. Yellow color, green color. The body is like a light bulb, choose it. Where welfare is shown, it does not become a problem. In worship, there is a connection. The One, in the Gurbani, has become a color, a pale color. This has a negative connotation. Then, when the intellect is subtle, it is written. We should stay away from it, choose the light bulb, because it is a permission light. Allah, the Light, the Power, the Essence. Permission is in the main. Permission is not a negative thing. We should come back to it, choose the light bulb. Such a simple, simple path, we have been guided to, the path shown by the Guru. But the body is such a problem, we have to deal with it. There is such confusion. Therefore, we should not take a class, nor give one. Online, Podcast, whatever is available, choose what is needed. If someone asks us, we should explain it. We are not professional in this. We don't earn any money with that. It's just that little what we learned in the last 30 years that we share with you. I know that within the soul, everything is, you are the Guru, the Creator. Always the Creator is the Guru. There is no other eternal Guru. The divine is our guru. This is what I have said, the divine is male and female together. All qualities. Such is the eternal within the soul. Therefore, we have gained knowledge. So, within the soul, everything is, you are the Guru, the Creator. Please forgive me. Waheguru Ji ka khalsa. Waheguru Ji ki fathe.

Sade Wisdom-Tag, te thwoda swagad hai. Ki thwaan no lagda hai ki jivan rojana dero jeviya to vi vad kuji hai. Ki tu si ik jevat robot vang pir naal pa jandi tha, tu si vartaman vich jaha gruk ho ke jihuna choundi ho. Ki tu si janana choundi ho, ki tu si asal vich kon ho. Apne sreer, sochcha, pavnawa, atis maagik pachan to ilawa. Da fyr soon ho sade podcastan ho, asi hamesha rein wale atam gyaan to prir naal ende ha. Te apne aandrooni chapa te vichar kar de ha. Da jo asi apna jivan pear, rach naatam kta khushi atis vaj cheet naal ji sakie. Maa Tarti te Ruhani mehman vang, jo apne asli aag ate kudrat naal ekate rein de han. Baigundi ka Khalsa, aishir de kishwate. Selamat siang. Minu Indonesia nei bohni ondi. Pari ee mei juhu sikhya ke jis mok de vichasi jandeya ko du kat irka shawdesi sikhya deyai. Weisse mire pasha hagi a German, jo kisi Germany to aayya. Pari naadi naal asi Punjabi bool deya. Pari sopte juri gal ee hai, ke asi sahari o pasha sikhya jeeri sikhne de naal asi fahe rastede tosa kadeya. Okiri pasha hai. O pasha hai gurmukhi. Gurmukhi ek lippi, wee hai, pari ek pasha hai. Keri pasha, gurmukha ni pasha. Jean sachche mark de toonaya, ono ees pasha de naal boh t fahe da hundar. Minu ee daseya geha ke ithe kai, nojwan bhi hai geha. Je nanu Punjabi nei ondi, so mei koshish kruhnga. I mei naadi naal englisch rithvi dastama, so that those ones who cannot speak Punjabi or are not that fluent, are able to at least understand the gist of what we are saying. Because we have come here only for one thing. We want to learn how to become good human beings. And for this we need one thing and this is Naam, this is the essence of truth. How to become ideal human beings. So jadovi eesi gurdware ondeya, sii ees karke ondeya, yonke eesi kush sikhna jaondeya. Right? Eesi karke tusi ithe aayinha, enna ap kyaar mei dikhya, enne sefai mei thi dikhya, enne shanti mei thi dikhya, inna hi dikhya kush hogeya. Yon kisi bohat moelke dikhya, afrika jamdeya, asya bici jamdeya, yoro bici jamdeya. Bohat kush dikhya. Ar jitthe shanti hagi ya uthe tarm hai. Jitthe chagda hai, jitthe vaad bhi vaad hai uthe tarm nahi hoon dham. Igar tusi yaad rakamiya. My phone is broken, nothing is working. I am disconnected, mei brem signu, mei nadetru kontekta sii, hi hoon eesi kita kariya vagaya, mera phone krabh gya. Karitra ke, Prameshudi hukum an saar, isi thi poonch gya ya. Par, phone tot kya nahi shanti mili. On bintiya saare ano ke phone jitthe haad de hatta mitshagiya, phone ano tusi, rakh do. Toke phone de bich kush nahi hai ga. Nah social media postings kush hai ga. Oyi jit naani jaani. Jodho issi sriyin nu shadna, when we will leave the body, what will go with us? Sade naal kee jaanaya. Ik jit naal jaani yaan. Je ni light a sade atma de bich, je ni Prem a sade atma de bich, ehi jit naal jaani yaan. Or kush nahi. So let us think about how much time do we spend on that which we take along. Si akham itke aabe socho, ekinna sama, asi sare ush jitthe laun de yaan, jithe sade naal jaani. Chau bikantian de bich. Harve le business de bich bezi, traffic jaima de bich se dizi. Pa jiri tij naal jaani hai, je ni dee ta po deo prasad na fopas nahi hai ga. Jis mission vaste si aia o mission fail ho jaana yaan. Ayo soden sunan padan ko bani. Bani na matlu hai, the voice of the Divine. Saat de abaaz. O ithe sade nitka de bich hoon dee. Sade dir de bich. Jivi ek ocean ithe hai ga yaan. Ocean ta hai. Ocean sano sun da yaan. Pa jiri asi ocean to door hove ek de naana yaan, jithe sano ocean dee waaz nahi haani. Permission dee waaz sano nahi ful nee. O ish karki hai kaké asi permissure to door hogein haan. Judo isi antarmukki ho mage, if we go inside, we will understand that the good voice, the voice of the Divine is always with us. It is upon us to listen. Sikhi sikhiya gurvija. Jiri sikhi hai ga yao o o tarme hi jithe bichar ho ne chahi dee hai. Kabira jih gyaan hai ta tarme hi. Jidda jira tarme hi. Jiri sikhi hai ga yao o gyaan te khari hai. Spiritual wisdom. Ish karki judo isi gurbani padne hai. Asi gurbani no holly holly padne hai. Asi gadi nahi padne hai. Ek ek lau zanush samjaana taida ya. What does it mean? Tussi manlau ke mei ke bethet tussi Indonesian bahasa Indonesia bhi tussi push bulunge binda ko gaa samja aegi. Na tada moobal dikhoon gaya kireya gil naan karna dee hao. It's anu lag naate gurbani o chicha jina ishi bason lei hai. Fata fat. Shiti shiti bodh rei hai apna tam. Ne bheer ke si jai hai par nahi. Bani bil lo bichar si jiko gur mukh hoi. Ish karki jira hun asi sabdi bichar bhi karan ge. Otheh meisha aega raho. Tete raho ek mint ho. Was hat da zemana hega ya har wille shiti shiti karna. Any time it's fata fat part ma kaun hai. Ish had di sikhi nahi si hun di pella. This is a colonized version of sikhi. Sikhi de bich tarmde vich kadi business nahi ho na chahita. Tarmde naate samu paesa nahi kuma na chahita. Tarmde naate si paesa laas aata dee ha. Ar kama nahi saka dee. Yuki si fachana business nahi karsa dee. With the divine we cannot make business. Fajira sabdi anis hi padage, utte ek business ishi karsa dee ha. O jaiz hai, hokeera business hai asi samja ge hokeera wala business. So pelli ga li si sari samji hai. Jodo bhi ishi gur bani parni hai, asi aram na parni. We want to understand what I am reading. Because if I don't understand the message, how can I be inspired in my daily life? Religion is about getting the right inspiration so that I can do the right thing. Because outside in the world a lot of things are happening that are not right. And we are part of this world. Komal mongar, asi apni khusbu kive filasa ka dee ha. Gandadevich. E si khi hai. So jodo bhi ishi buddhwari ana, jodo svi rei to si teaar hona, to si sote na, mai aajiti sikhan aayaaf. Aaj mai kira lesson kaad laa ke jaana hai. Asi ish wasthi nahi ithaya aaye ki main dikhna pei kiri bibi nahi pae. Kira nama soot paaya. Kira nama trend chalbia. Igala sara de tabaar honi aayaaf. Ithaya asi sif ik di di wicha kata ka dea. Na iddar na uddar. Saat sangat kaisee jaaniye jithe ek po naam va khaaniye. Jithe naam da va kyaan honi aayaaf. Jithe samjaya jaariya naam ki honi aayaaf. Pika parmissa ka anaam hae. The divine has no name. It's not a person. It's the source of light. And this is the source where we all come from. And we want to reconnect with that source. And that is our mission. Aau hon bulwani devi chaal kari ek sabde. Ude bich bodh ko shayga. Din na samma sade ko hai gaya. Unne samme bich bich chaal ni ho sagari. Iki unkar devi aakhaya karange. Asi ik ripenta ode te weakhaya karsakaya. Iki unkar asi sunya bivi ji ne pade. Asi ikki unkar satte naam karta purkh nir paon nir baer. Ii sare parmissa di goon hae. Ude unato asi sikhna yaa. Ki jup parmissa ek hai gaya. Asi ek kiddabana. Sade vidh boudh owaaja honi yaan. Ik owaaz gandia ki jimai. Ten hazaar dollar mehine devi cha maa ariya. Ik owaaz gandia ki jik hai. Kiddabana. So we always have various thoughts in our mind. And how to calm down this mind. This cannot be done through rituals. This cannot be done through business. Na to aave vas bata dande. Bata dande ke kushi manl sade ovaasani ondaha. Ode na asi business ni karsakaya. Man jiraya sarta boudh chanchalaya. Spring mangar kuljandaaya. Iskarki ek wo ek cheeja. Didana sarta manl sathunda. Ohaa atmakha gyaan. Sata buru kauna gyaan guru. Atma upadeso. Atman upadesa na ke sreer na upadesa. Si harveli baad yeh dillan karde randeya. Par yudhasi gursikhi digal kaani si atma digal kar. Gyaan ka badda mann rahe. Jin mannu jira sarta mann hai. Je honu si sath karna. O spring dira na mann udi upadesi. Harpal gyaan kauna hai. Spiritual wisdom. Every second. Yuka jii ik sekund bhi yukar gyaan nahi ponde. Si apne dillnu nahi fitkaate firki hunda. Ik karina milte taan. Kaljo kotha. Kaljo ko koi baad jogni hai da. Kaljo kodha matlu hai. It's the state of ignorance. O stage ithisa no kursh ni pata lagreya. Sach ki yeh. Sach Maya dvd. Maya chuti hundiya kope chill jandiya. Iskarki gurbani kande Maya dari atana bola ho. Yeh Maya nu peyarkar da harvele. O Anna viyate bola ho. Yonu kursh ni samj ke sach kiya. Sada sreer saaj nahi hain. Sada sreer na nahi rahin ho. Iskarki jii sanu pata hain ke saaj de sreer na nahi hain ho. If we know that this body will vanish. Why do we spend so much time on our body, on other things related to transitional things that will not remain? So our focus should be on that which remains. Ki hi issi baar waar sikna ya. Yeh gurbani sanu ispa se laundiya. Ush sabdhaya hain bahare tundat boho toh dokhro paave. Kar amr toh kat mahi jiv rahao. Ispangti di vichye tarth kadeya gaya. Rahao dat pangti, you read very carefully and very slowly because it will explain to you the core message of this spiritual wisdom. On idhira sabdhaya upe likha soorathe mahalla pella. I don't know what this means. I don't know what this means. Pele kar di gur na nakdi. I can say a single word. But the essence of this verse I will try to explain. Jis nal jal ne di kar ne tum jagi. I so amrit gur pa hi jio. Un tu si note kitah hoga jithe onkad hai gaya. I amrit bolay. Jada panjabi ondi, ono samdi ondiya. But tu si gal yad rakni. Jithe likha onkad hai jacois se ari hai giya. Ta sade gur se baana na laya. Kyi dokh koi matlau humdaya. Uwe akran de bich ola koi matlau humdaya. Jisi unu nahi padangai. Jisi sade samni akkanal nahi pad sakde. Sade aarth galto hoja jalke. Si gur baani lu tini jani sakde. Giddam gur baani hai ki jisi uddai padaniya. Apne bolo si aap koi bindiya laa dei hai. Ja koi lauk zabich baat dei hai. Jiri nahi hai ki that's not okay. We just read it as it is. We read gur baani as it is. Un kis karan asi jas jagvich aayin hai. Simpel ik sval na kaal shuru kitdi hai. Un abhij baab hon de. Na panna bhi gal kitdi ishara kitta. Taree jira sik hai gaya. Uda sval e hai. I mai is jagvich kio aaya. Do you have that question for you? Do you ask yourself, why have I come here? Ji nahi haega, ta shayi deklin ishval thota hoegaan. Jis din thota ishval thota hildi bit aegaan. So sikhi lii karvich enter kar liya. Un chodo ves pekt daayin dubbida e fal nahi jio. Ithe gur se baan saan ushara kar deya. Ke har willi tu fi baadi tijana chimbadi hoa. Mai kitdaan deshari an. Sada fokus baua jara baata yaa. Mera aas roop hai. As roop na e gojaan daaya. Bibi an upor. Uttitipps 24-7. Har willi baadi tijana chaldi aya. Fier chatrayin aasik aad deyaan. We are very clever in doing very crazy things. And then by the end of the day we still think we are very good human beings. Aan dekkoi si dunya no taba aad deta. Par du se naani hovi aaya. Trafik jam inni hovi aaya. E asi buddh dutto door hovi aaya. Wunna ke oitthe aaya. Kyu ke jis international partnership jasi kum kar reya. Government waspe. Ute si ehi poshish kar reya. Ke jine tarm hage dunya de. Jine gorementa hage yaa. Jine university hage yaa. Kathe kum kar. Taa ke jiree so kod hage. You and the sustainable development calls. Asi o reach kar sakya. Isk kar kese un Indonesian government na tam kar reya. Kal tu meetinga hage yaa. Ute ehi de la honge yaa. Kisi sare taranu naa laa ke. Acha kum kidda kar sakde ta ke dunya taba na hor. Un taba kio ho reya dunya. Kyun ke asi buddh chatra aaya kar deya. We are very clever. 24x7 we think we need to earn more. Sardha je la mann kadhi khoshni hunda. Si sardhi ko ik kar haf hi sanu laga. Si sardhi ko do kar haf hi sanu laga. Si tin kar haf hi sanu laga. Si cha bedrumada kar haf hi sanu. Si cha bedrumada kar haf hi sanu. Mann kadhi ni khoshnunda. Par result kiyaa ke dunya taba ho reya. Mann mele sab kich mele tanne tote mann hacha na hoi. Eshreer nu saaf karke. Jira ganda mann nae usaf ni honta. Si sanu lag da isi kite jaa ke. Ute eisi isnan kar yaa. Kite kite wei chal yeh. Sardha ganda mann ohi reyndaya. Eisi kisi par is gilla toisi door hogein. It's a colonized sikhi. We are living today. Jaad gandhi load hai. Kippe gursatpur ka josik haf haf hi so pal ke uthar naam teha rei. Eisi sofni to kotha ke. Asi naam apne hirde bhi chupas hona. Eisi sofni ho hai gian. Man dea isi te bithaya. Par lemming mangar isi chaw vi kente ohi kam karige jaa. Jo sardha mann jos toe. Like a robot. Gursikhi means that we wake up. Ohi tijan repeat kan jaa naa mann jira hunda naa dal ho jaan taaya. Gurmukhi naam japie ek baar. Ek baar isi kagaar samjaniya. Jodho sardhi hirde bhi chabas jaan tiya. Joi vi cycle chaw naa isi kibar samte skip cycle kida chaw naa, ushtab al si cycle aap hi chlaas har rei ha. Pama isi naal phone karige jaa ko bar kama karige. Ehi sikhi hai. Ekeige tijan isi bhurbaan hirdi samjaniya. Dil so samja aajand hi aap hi josik unu apne jeven wich apnoni hai. Fihar agli tijan sikhani hai. Antata ko hi hai ni sikhanda. If naha hai jio. Isar yeh bil naa chitra hi hai naa kois file ni milda. Man rei, firu raho matu katjahi jiyo. Iddh rudutusi kyo jaareyo. Man ta sada sarin dai koi hai. Jivi chanchir thoda manne unne chanchir mira manne. Viki jojo diis hai soso roog diye. Roog rahit mera sati gulyoki. Asi sare roog, sare isi iti roogi hage. We are all sick. Wir alle haben eine Disease. Diese Leben ist eine Therapie. Eine spirituelle Therapie, um das zu heilern und um das zu unternommen. Und unser Dr. ist er, mein Beid Guru, Ruvinda. So, erst einmal, lass uns ehrlich sein und verstehen, was mein Schmerz ist. Manu kithe roog hai. Kithe la puthe pasne jaareya. Uthannu pata. Manu ni pata, tu si kithe thoda man puthe pasne jaareya. Par jadu tu si shishi wich likhungi, thannu pata hoega. Manu kithe tika, te mithe galt hai. Sikhi wich honesty di load hai. Bahre und undat, bahut du. Dukh paave kare amritu. Katamahit yo. Rahau. Urbani, baar versandu jaad kar aareya. Je thanu lagda, kina iaustar masthante jaunga. Iddhar jaunga, uddhar jaunga. Kannut pa kush ni mer na. Ota, jere dunje tha amshita pa la ek kar desi, kan desi. He jeera panthe, he rastaya, udde load ki hai. Udddi khi wich hanu kithe jaan di load ni. I can sit at my home. I don't need a special coaster. The only thing I need is to listen to my divine voice. And if I cannot listen to it, I can take the help of Urbani. Un mera phone bum gaya. Par jiminu Urbani kanthana hundi. Mai kiki karunga. Isk karke baar jorri hai, kitusi bachiano bhi benti hai. Learn Urmukhi. Learn as much Urbani as possible, so that you are not dependent on a sound. Dikh wa isi busy taina bichana. Hum minu panjmita bich gal mukauni peinia. Par i gal na vasi baar time di load hai. Na sarin na apne kama karan. Karwa bas chana kum kar hai gya. Parwar gzumivari hai gya. Par Urbani di bichar vasi te sanu time di load hai. Man ena shiti gal na ni sanrata. Sujira amrit hai gya Urbani sanu yadu prandhi saate bich hai gya. Amrit o gyaan jira sanu amrit kar dinda hai. Jisnal sata jaman manna kat hojanda. The wisdom that we need, that nectar which makes us immortal is within us. It's not outside, it's within us. But we need to reconnect to that divine source. And for that we need stillness, for that we need contemplation, for that we need time. Wunder kya asi ik business isi kar sakrnya tarmde bich aur koinni. Okra business hai, aakun chode guna ko utago kare havgun pochta hi jyo. Asi ik business trade kar na yadu jade sade avgun hai. Ho asi deda neya, isi lena kia guna. We want to get virtues from the divine and we exchange it with our bad thoughts and bad actions, bad habits. This is what we want to give away. Only then when we empty the dirty glass we can put pure water inside the glass. Ik pangte bich egal nburusai banane kini pyarna sanjai hi hai. Ke asi avguna no sode na ya, guna no taran kat main. Jisni karan gei, jade rha amrit hai sade bich ono asi pi sa par ya. Nanak amrit ek hai, ik ko yamrit andar, bar koinni hai rha. Gun jina ne khandedei paul lei hai, unan no eifar kata pata ya. Gun jina ne gurbani nahi bichari, ohan confusion bich hai geha. So taram ochi jhundi ya jiri sanu confusion to bar kat de diya. Taram ochi jai jithe pyar wazada, taram jithe o hai geha jithe ekada hundi ya. Jithe si gurupan bich apane apamu banda de ya, uthe taram ni hai na. Ikhre pangte bich was yad kar lo aaj, ya jug me ek ko aaja. Ya jug me ek ko aaja, we have come to become one. Nothing else, here at that level but also outside. Ya jug me ek ko aaja. Ehi to si pangte yad rakhlo aajdi bich aad po. Na li yad rakhlo, ibar koshni hai gha. Sara gyaan merei andar bich hai gha ya. Parf gurbani maddat karta ya. Sanu sahara dindi hai. Ijithe bich hi jai sanu ko confusion hai geha. Sanu nahi pata meh satchi maal peke bich jana. Meh gurbani noo uch sakata ya. Kukhe hara naam salahan sada sada. Naam ochi jai jiri sanu salah dindi hai. Naam is that essence of truth that gives us spiritual advice. I will feed the kamti gyaan guru atam up desu. Iti atma di ghal ho re ya tarum de bich. Na ke maya di na ke sariv di na ke hor ghal landi. Let's try to live a simple life, a natural life in tune with nature. Ii si karke asi jadeo jiri puratan jiri singo noi gal pata. Femeh smaapti par da. Eisi aarang keon paund usi. Neela rang desitaar anthe. Pila rang tipta rang. Kaya si light bal jaana chon de ya. Ijithe kalyan desitaar aya pella nahi si hunda. Ibaad bich robaj talya. Ikpui ek gurbani bich rang gha gaya pala rang. Jidik konnotation negat hir dar. Fereida jitu akal latif kale liknale. Asi nere to door jaana chon de light bal jao ke permission light hai. Aval Allah nur upaya khudrat kise. Permission prei main. Permission neg yao gar ni hai. Asi nere jo baar aake light bal jao. Eisi simpel simpel bil na sah nu yaal kar aya pei gur mutda rasta kera hai gaya. Par kaya kaya si hi gil na nu bichar dini hai. Eisi confusion bich hai gaya hai. Isk kar kaya si Nord 1 na na klasa lau na deya. Online, Podcast, jitte bhi jaan deya jina no chon kaya hai. Kursikanda usse wa n sanu kahedin deya kaya bhi jitse bichar koro. Asi kopo professional pata wa jit ne hai gaya. We don't earn any money with that. It's just that little what we learned in the last 30 years that we share with you. Manu pata ke pul nan andar sab po, apul gurukartar. Sada gurukartar hai. Por koi sada guru nahi hai. The divine is our guru. Tu si pena vi shawd gaya si the divine is male and female together. All qualities. Eisi sada bich pul hai. Isk kar pe sanu jaan milya. So pul nan andar sab po, apul gurukartar. Pol chok maaf. Waheguru Ji ka khalsa. Waheguru Ji ki fathe.