# 324 Everyone can attain enlightenment
Hope · main message
Community · carrying
Repentance · carrying
All sentient beings possess Buddha nature and can be liberated from the cycle of suffering through the letting go of attachments and the realization of truth, which leads to a world of true happiness.
So all sentient beings, especially human beings, have Buddha nature. When this truth is not known, then wrong thinking, speech and actions are resorted to.
The text is a podcast episode in which Daniel Rositzki presents a daily impulse from the Buddhist nun Dae Gwang-da Popsinum. The central message is that all sentient beings possess the capacity for enlightenment and can be liberated from the cycle of suffering. As a basis, the original vow of Amitabha is cited, who wished to take all beings into his paradise. The text explains that attachment and ignorance produce suffering and negative karma, while letting go and the realization of true nature lead to happiness. When all beings are enlightened, the seeds of ignorance disappear and the world becomes a pleasant place. The text contains no concrete references to the current political or social situation, but remains at the level of general Buddhist teaching. The tone is encouraging and invites one to let go of attachments and trust the flow of life.
Worldview
what this means- What, according to this text, is the root of the evil?
- Clinging, desire, the inability to let go; Ignorance, illusion, a false view of reality
- Where does the evil reside?
- in the heart, the will, or the soul of the individual
- What helps against it?
- contentment, fasting, voluntary sacrifice, letting go; insight, learning, enlightenment, right understanding
- What is human being according to this text?
- entangled in deception or desire, but capable of being set free
- Where is history heading?
- a turning point, a coming, a new order is about to arrive
- What does the text base its claim on?
- on the founder or prophet of the tradition; on a present head, teacher, or office
- To whom does the text's call for devotion apply?
- also to animals, plants, and all of creation
- Where is the text's criticism directed?
- at one's own community and at oneself
Related texts from other traditions
by similarity of the analysis, one text per tradition292-Buddha Blog
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What the text calls for
- Anhaftungen loslassen (inward)
- Alles fließen lassen (inward)
Measured
- Basic stance
- 1 from -2 to 2
- Insistence
- 2 of 3
- Reach
- 5 of 5
- Concreteness
- 1 of 3
- Boundary
- 0 of 3
- Time
- past 2, present 1, future 3
Full text in English
Hello, welcome. I am very happy that you are here on the podcast Compassionate Buddha, your podcast for love and world crisis. I am Daniel Rositzki with the Dharma name Gaktok. I am the Abbot of the Jungwa Meditation Center Hamburg, Jungwa Dharma Saa, of the Jungwa Sanga of the world, Social Buddhism. In this episode, you can hear a daily reminder from Supreme Matriarch Di Quangda Popsinum, which everyone can experience. Thank you very much. Daily Regrets of the Lotus Flower by Jikwangda Popsinum, 12:47, July 31, 2026, Lotus Buddhist Monastery. When Namo Amitabha was still Popjung Sunim, he made 48 vows out of his one original vow. The main point of the 48 vows was that all sentient beings would finally come out of the suffering of the Saha world, in order to be born in Paradise. His original vow was for this noble intention. Popjung Sunim was not disappointed until this vow was achieved, which was his wish to become a Buddha. Therefore, the original vow of Namo Amitabha gave all sentient beings great and broad hope. All sentient beings who realize the truth can come out of suffering. But in order to escape from this luminous life, each one must make a first vow to come out of suffering. Who we are to our own neighbors helps us to exist. In this regard, if we all come out of suffering, everyone can go to Paradise, which is actually open to everyone. A vow of protection is not only for oneself. Everyone also disappoints oneself. This is the way all the impurities in this world can disappear and even hell will become empty. Thus all places are adorned with flowers, whether we are alive or after death, and so we can indeed have a life of true paradise. So all sentient beings, especially human beings, have Buddha nature. When this truth is not known, then wrong thinking, speech and actions are resorted to. These in turn hurt oneself and others, also creating negative karma for one another. Negative karma becomes a seed which returns to none other than ourselves, thus causing us unnecessary suffering. For this reason, when everyone is enlightened, all the seeds of ignorance disappear. Everyone then becomes wiser, so that the difficult world is transformed into a comfortable one, which everyone can enjoy. This is the life of true happiness. It is not difficult to experience true bliss. It is only that we do not let go of the attachments we hold in our minds. Therefore, when we cling to them, we think that is the truth and thus become confused. This is the reason why it is important to let everything flow. So let it flow, let it flow. Thank you very much, Trikvangna Popsanim. Thank you very much for listening and thank you very much, Trikvangna Popsanim. I wish you a dreamlike week and a joyous week. Nice days and happy week. Yours in the Dharma, Gaktok.
Full text in the original
Hallo willkommen, ich bin sehr glücklich, dass ihr hier auf dem Podcast Compassionate Buddha, euer Podcast für Liebe und Weltkrise, seid. Ich bin Daniel Rositzki mit Dharma Näm Gaktok. Ich bin der Abbot der Jungwa Meditation Center Hamburg Jungwa Dharma Saa, der Jungwa Sanga der Welt, Social Buddhism. In diesem Episode könnt ihr ein daily Reminder von Supreme Matriarch di Quangda Popsinum hören, dass alle erleben können. Vielen Dank. Daily Regrets of the Lotus Flower by Jikwangda Popsinum, 12.470, July 31, 2026, Lotus Buddhist Monastery. Wenn Namo Amitabu was still Popjung Sunim, he made 48 vows out of his one original vow. Der Hauptpunkt der 48 vows war, dass alle sentierte Menschen endlich aus der Erinnerung der Saharwelt gekommen sind, um sie in Paradise zu geboren. Sein original vow war für diese noble Intention. Popjung Sunim wurde nicht enttäuscht, bis dieser vow zu erreichen wurde, was seinen Wunsch zu Buddha hatte. Deshalb gab die original vow von Namo Amitabu alle sentierte Menschen mit großartigem und breitem Hoffnung. Alle sentierte Menschen, die die Wahrheit realisieren, können aus der Erinnerung kommen. Aber in order zu auslöschen von dieser leuchtenden Leben, muss jeder einen ersten Vows zu einer Erinnerung kommen. Wer wir zu einem eigenen Nachbarn sind, hilft uns, zu existieren. Hinsichtlich, wenn wir alle aus der Erinnerung kommen, kann jeder in Paradise gehen, der eigentlich zu jedem offen ist. Ein Erinnerung der Proiktion ist nicht für sich selbst nur. Jeder enttäuscht sich auch. Das way all the impurities in this world can disappear and even hell will become empty. Thus all places are adorned with flowers, whether we are alive or after death, and so we can indeed have a life of true paradise. So all sentient beings, especially human beings, have Buddha nature. When this truth is not known, then wrong thinking, speech and actions are resorted to. These in turn hurt oneself and others, also creating negative karma for one another. Negative karma becomes a seed which returns to none other than ourselves, thus causing us unnecessary suffering. For this reason, when everyone is enlightened, all the seeds of ignorance disappear. Everyone then becomes wiser, so that the difficult world is transformed into a comfortable one, which everyone can enjoy. This is the life of true happiness. It is not difficult to experience true bliss. It is only that we do not let go of the attachments we hold in our minds. Therefore, when we cling to them, we think that is the truth and thus become confused. This is the reason why it is important to let everything flow. So let it flow, let it flow. Thank you very much, Trikvangna Popsanim. Thank you very much for listening and thank you very much, Trikvangna Popsanim. I wish you a dreamlike week and a joyous week. Nice days and happy week. Yours in the Dharma, Gaktok.