Received a call from the mayor of Jbein and received a delegation from the Choula municipality: Al-Mulla Fadlallah: Silence on the displacement file is dangerous and we need a national workshop for treatment
Silence on the displacement is dangerous; the state and society must jointly resolve the crisis of the displaced through a national working group and concrete assistance.
He reaffirmed that he would not remain silent, as this is one of the dangerous files that affect our people and our land and that require a large national working group for treatment.
The text reports on the meeting of the scholar Sayyid Ali Fadlallah with a delegation from the municipality of Choula and a call from the mayor of Jbein. The delegation informed him about the difficult social conditions of the displaced, who are housed in several localities and reception centres. Fadlallah emphasised the responsibility of the state to place the return of the displaced at the top of the priorities and to provide them with assistance, including completed houses. He also called on civil associations, parties, and all living forces of society to contribute to mitigating the crisis. The scholar described the silence on the displacement file as dangerous and called for the formation of a large national working group to address the issue. He commended the will to resist among the inhabitants of Jbein, who, despite the destruction, hold on to their land and wish to return. The text links the concrete humanitarian emergency with a political appeal to all societal actors.
Worldview
what this means- What, according to this text, is the root of the evil?
- Pressure on one's own community from outside; Hostility, hatred, the breakdown of community
- Where does the evil reside?
- in the economy, politics, or social structures
- What helps against it?
- just social or political conditions; solidarity, mutual help, belonging
- What is human being according to this text?
- above all a part of a community or of creation
- Where is history heading?
- it is getting better, development towards the good
- What does the text base its claim on?
- on a present head, teacher, or office
- To whom does the text's call for devotion apply?
- to one's own fellow believers
- Where is the text's criticism directed?
- at others, at society, at other groups
Related texts from other traditions
by similarity of the analysis, one text per traditionDie Regeln und der korrekte Weg zur Verkündung des Glaubens
Der Text definiert den heutigen Dschihad als friedliche, weise und gut vorbereitete Verkündigung der Glaubensbotschaft durch Wort und Feder.
Unsere Aufgaben gegenüber den Sterbenden
Der Text erläutert islamische Pflichten gegenüber Sterbenden und Verstorbenen, betont Gemeinschaft, Demut vor Gott und die Hoffnung auf das Jenseits.
قداسة البابا تواضروس الثاني يستقبل الدكتور الشيخ عبدالله بن أحمد آل خليفة، وزير الاتصالات والمواصلات البحريني ورئيس مجلس أمناء مركز الملك حمد العالمي للتعايش والتسامح
Papsta Tawadros II. und der bahrainische Minister Al Khalifa diskutierten über friedliches Zusammenleben, Dialog und die Bedeutung der Jugend für eine friedliche Zukunft.
Das Ende des Krieges und der Beginn der Liebe
Der Text deutet Tu beAw als Tag der Liebe und Hoffnung, der als Antwort auf Krieg und Hass den gesellschaftlichen Wiederaufbau durch Mitgefühl fördert.
Bundesverband Trans* solidarisiert sich mit von den Razzien betroffenen LSBTI*-Organisationen in der Türkei
Solidaritätserklärung mit LSBTI*-Organisationen in der Türkei, die von Polizeirazzien betroffen sind, mit Forderung nach Freilassung und Achtung der Menschenrechte.
What the text calls for
- eine nationale Arbeitsgruppe zur Behandlung der Vertreibung bilden (social)
- Vertriebenen Hilfe und fertige Häuser bereitstellen (social)
- bei den Verantwortlichen intervenieren (social)
Measured
- Basic stance
- 1 from -2 to 2
- Insistence
- 2 of 3
- Reach
- 4 of 5
- Concreteness
- 3 of 3
- Boundary
- 1 of 3
- Time
- past 0, present 3, future 2