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Caring for the Community and Growing Together Through a Single Meal

no name given · Won-Buddhismus-Zeitung (원불교신문) · 2026-09-10 · Iksan · Source

Care · main message Gratitude · carrying Community · carrying

The sharing of meals is an effective and sustainable method for overcoming social isolation and strengthening the community through practical care.

The strength of this dining hall lies not only in distributing food, but in the fact that residents come in person, look one another in the eye, and share a meal.

The text describes the development of the diaconal work of the Won-Bul-Gyo, which has transitioned from central initiatives to local, independent projects in the dioceses of Busan-Ulsan, Gwangju-South-Jolla, and Gyeonggi-Incheon. At the center are meals and side dishes distributed to homeless people, elderly people, and disadvantaged households to combat social isolation. The work is grounded in the spiritual principle of gratitude and public usefulness, as set out in the 'Jungjeon'. Since the Corona pandemic, the local dioceses have taken over the projects and adapted them to their regional circumstances, with cooperation with state welfare centers playing a central role. Despite challenges such as funding shortages and a lack of volunteers, the sustainable, small-scale form of care is considered viable. The text emphasizes that sharing a simple meal is a powerful form of community care and shared growth.

Worldview

what this means
What, according to this text, is the root of the evil?
Hostility, hatred, the breakdown of community
Where does the evil reside?
in the economy, politics, or social structures
What helps against it?
solidarity, mutual help, belonging; practical action towards the neighbour, good works
What is human being according to this text?
above all a part of a community or of creation
Where is history heading?
it is getting better, development towards the good
What does the text base its claim on?
on personal experience, testimony, encounter; on the holy scripture of its own tradition
To whom does the text's call for devotion apply?
to every human being, regardless of faith
Where is the text's criticism directed?
the text does not criticise

Related texts from other traditions

by similarity of the analysis, one text per tradition

What the text calls for

Passages cited

Jungjeon: Die kranke Gesellschaft und ihre Heilung

Measured

Basic stance
1 from -2 to 2
Insistence
2 of 3
Reach
4 of 5
Concreteness
3 of 3
Boundary
0 of 3
Time
past 1, present 3, future 1

Analysed with qwen/qwen3.8-27b, version v3. The same standards apply to every tradition, see Values.

Full text in English
Main Content Area View Previous Article View Next Article Caring for the Community and Growing Together Through a Single Meal Quick Links Copy Decrease Main Text Size Increase Main Text Size Scroll Position Status Bar 'Side Dish Sharing': The Central Public Service Association Practices and Strengthens Self-Reliance to Grow Busan-Ulsan, Gwangju-South Jeolla, Gyeonggi-Incheon... Regional Self-Reliant Public Service Models [Won Buddhist Newspaper = Reporter Yang Ja-hoon] As the door opened, the smell of mold and stale grease wafted out. While doing laundry, scrubbing off old grime, shopping for groceries, and preparing side dishes, the volunteers gradually came to understand the household's circumstances and the people within. This is the scene of the home-visit volunteer service initiated in September of Won Year 89 (2004), when 14 volunteers from the Won Buddhist Central Public Service Association visited 20 households in Heukseok-dong, Seoul. Jung Si-kyung, President of the Central Public Service Association (Yeouido Temple), finds the background of this initiative in the spirit of 'gratitude to compatriots.' Among food, clothing, and shelter, food is a daily necessity for everyone, and the public-mindedness emphasized in the *Jonggyon* (Scripture) section "The Sick Society and Its Cure" is also the foundation driving the Central Public Service Association's activities for society. This is why caring for one person's meal has become a crucial pillar of public service. The Central Public Service Association's 'food' public service evolved into the free meal service for homeless people at Seoul Station in Won Year 95 (2010), the 'Love Red Rice Truck' in Won Year 96 (2011), side dish support for Eunhwe Rooms in Won Year 98 (2013), and side dish sharing in Dongda-dong's one-room housing area in Won Year 100 (2015). With the increase in the super-aged society and single-person households, the issue of meals now extends beyond simple hunger to issues of isolation and care. Consequently, collaborations are increasing where the Central Public Service Association and the Public Service Associations of each Won Buddhist district prepare food, while local welfare centers, volunteer centers, and life support workers handle delivery and check-ins. In Won Year 106 (2021), when the prolonged COVID-19 pandemic made it difficult to operate free meal centers, the Central Public Service Association supported existing meal assistance projects in the Busan-Ulsan, Gwangju-South Jeolla, and Gyeonggi-Incheon districts, officially launching the 'Warm Meal House' project. The approach was based on providing initial project funds and administrative support, followed by enabling the districts to operate independently after a certain period. First, the Busan-Ulsan District Public Service Association centers on a fixed hub called the 'Won Buddhist Public Service Center' located in Nambu-min-dong. Even before the pandemic, local elderly people visited the center every Saturday for meals, and the district has continued this as the 'Warm Meal House' since Won Year 106 (2021). During the pandemic, they shared bento boxes with homeless people at Busan Station and other individuals, and have maintained the bento program since then, currently producing 100 bento boxes 1-2 times a month to deliver to elderly people living alone and vulnerable groups through administrative welfare centers in various parts of Busan. They also conduct side dish sharing for vulnerable households by zone and monthly meal volunteering for multicultural and Asian community students. Ko Hwa-joong, President of the Busan-Ulsan District Public Service Association (Goejeong Temple), emphasizes, "The strength of this meal house lies not just in delivering food, but in residents coming directly to face each other and sharing a meal." Long-standing solidarity with the Busan Metropolitan City, volunteer centers, and administrative welfare centers has become the foundation for expanding these activities throughout Busan. The Gwangju-South Jeolla District Public Service Association is notable for its collaboration with local welfare institutions. Since resuming bento sharing in Won Year 107 (2022), they have delivered meals to elderly people living alone, with 3-4 temples participating on a rotating basis each week. They utilized their own ovens, large rice cookers, and reusable bento boxes to save costs and improve the quality of the menu. Since Won Year 108 (2023), they have collaborated with the Geumho Comprehensive Social Welfare Center to provide weekly bento boxes, continuing the momentum with the '3,000 Won Bento' in Won Year 109 (2024). In the same year, they delivered kimchi (200 boxes) to the disabled associations of Dong, Seo, Nam, and Buk districts in Gwangju, and last year, they provided prepared side dishes to neighbors who are elderly living alone (100 households) and disabled individuals (100 households). As collaboration between local governments and public service associations becomes established, public service is expanding into check-ins and daily life care. The Gyeonggi-Incheon District Public Service Association has developed the 'Warm Meal House' by delivering food items. From Won Year 106 to 107, the Suwon Zone provided food items (100 servings) such as instant rice, rice noodles, and seaweed every week, and the Anyang Zone has continued the project from 108 to 110. This year, it transitioned into a district-specific project. Currently, six temples in the Anyang Zone are at the center, with each temple sharing food items (approximately 70 servings) weekly with marginalized neighbors targeted by local governments. While the sharing methods of the three districts vary, the direction is the same. Projects started with central support are being adapted to local spaces, personnel, and welfare networks, ultimately creating the strength to sustain them independently. The Busan-Ulsan District is preparing a self-reliant structure for the Warm Meal House starting next year, and the Gyeonggi-Incheon District has transitioned to a self-funded project this year. The Gwangju-South Jeolla District is also creating a sustainable structure within the region through temple rotation participation and collaboration with welfare institutions. However, reduced funding, a shortage of volunteer personnel, and the aging of members remain challenges. Jung Si-kyung, President of the Central Public Service Association, states, "It is important to find small but sustainable public service activities (by region or district) and experience doing them together with fellow practitioners." Sending a food truck to disaster sites and knocking on the door of an elderly person living alone to hand over a jar of side dishes are all public services based on the Won Buddhist spirit. The power of sharing a single bowl of side dishes is by no means small. [September 2, 2026] Reporter Yang Ja-hoon jhoon@wonnews.co.kr View Other Articles Copyright © Won Buddhist Newspaper. Unauthorized reproduction and redistribution prohibited. Won Buddhist Visits Geoje Flood Disaster Site... "Help That Will Never Be Forgotten in a Lifetime" [Here, You, the Graceful One] Kim Jong-shin, Chair of the Education Planning Committee at Yeoksam Temple - The Beginning of the 'Great Educational Revolution'... Ultimately from 'People' "Will Realize Gains from ICCGC Through Policy" Following the Light Within, One More Step 'Golden Kick' at South Africa's Largest Taekwondo Tournament [Special Interview] Lee Jung-joon, President of the International Education Business Association - "I Hope Our Clergy Working Abroad Are Happy..." [Here, You, the Graceful One] Lee Jin-yoon, Director of Iksan City Health Center - Creating a Community Health Safety Net with the Light of Grace
Full text in the original
본문영역 이전 기사보기 다음 기사보기 밥 한 끼로 지역 사회 돌보며 함께 자란다 바로가기 복사하기 본문 글씨 줄이기 본문 글씨 키우기 스크롤 이동 상태바 ‘반찬나눔’, 교구봉공회가 실천하며 자력 키워 성장 ↑ 부산울산·광주전남·경기인천… 지역 자립형 봉공 모델 [원불교신문=양자훈 기자] 문을 열자 곰팡이 냄새와 지린내가 밀려왔다. 빨래를 하고 묵은 때를 닦고 장을 봐 반찬을 만들며 봉사자들은 조금씩 그 집의 형편과 사람을 알아갔다. 원기89년(2004) 9월 원불교 중앙봉공회 봉사자 14명이 서울 흑석동 20가정을 찾아 시작한 가정파견봉사활동의 풍경이다. 전시경 중앙봉공회장(여의도교당)은 그 배경을 ‘동포 보은’ 정신에서 찾는다. 의식주 가운데 식(食)은 누구에게나 매일 필요하고, <정전> ‘병든 사회와 그 치료법’이 강조하는 공익심 역시 봉공회의 대사회 활동을 움직이는 바탕이다. 한 사람의 끼니를 먼저 살피는 일이 봉공의 중요한 축이 된 이유다. 중앙봉공회의 ‘식’ 봉공은 원기95년(2010) 서울역 노숙인 무료급식, 원기96년(2011) 사랑해 빨간밥차, 원기98년(2013) 은혜원룸 반찬 지원, 원기100년(2015) 동자동 쪽방촌 반찬나눔으로 이어졌다. 초고령사회와 1인 가구 증가로 이제 끼니의 문제는 단순한 결식을 넘어 고립과 돌봄의 문제와 맞닿는다. 이에 중앙봉공회를 비롯, 원불교 각 교구 봉공회가 음식을 만들면 지역 복지관·자원봉사센터·생활지원사가 전달과 안부 확인을 맡는 협업도 늘고 있다. 코로나19 팬데믹 장기화로 무료급식소 운영이 어려워진 원기106년(2021), 중앙봉공회는 부산울산·광주전남·경기인천교구의 기존 식사 지원사업에 힘을 보태며 ‘훈훈한 밥집’ 사업을 본격화했다. 초기 사업비와 행정을 지원하고, 일정 기간 뒤에는 교구가 스스로 운영하도록 하는 방식이 바탕이 됐다. 먼저 부산울산교구 봉공회 는 남부민동에 위치한 ‘원불교 봉공센터’라는 고정 거점이 중심이다. 코로나19 이전부터 매주 토요일이면 지역 어르신들이 센터를 찾아 식사를 했고, 교구는 이를 원기106년(2021)부터 ‘훈훈한 밥집’으로 이어가고 있다. 코로나19 시절에는 부산역 노숙인 등을 위한 도시락 나눔을 했고, 이후에도 도시락 사업을 남겨 현재 월 1~2회 100개의 도시락을 만들어 부산 각 지역 행정복지센터를 통해 독거어르신과 취약계층에게 전한다. 지구별로 취약가구에 전달하는 반찬나눔, 다문화·아시아공동체 학생들을 위한 월 1회 식사 봉사도 병행한다. 고화중 부산울산교구 봉공회장(괴정교당)은 “음식을 전달하는 데 그치지 않고 주민이 직접 찾아와 얼굴을 마주하고 한 끼를 나누는 것이 이 밥집의 힘”이라고 강조한다. 부산시와 자원봉사센터, 행정복지센터와의 오랜 연대도 이런 활동을 부산 전역으로 넓히는 기반이 됐다. 광주전남교구 봉공회 는 지역 내 복지기관과의 협업이 두드러진다. 원기107년(2022)부터 재개된 도시락 나눔으로 독거어르신에게 식사를 전했고, 여기에 매주 3~4개 교당이 순회하며 참여했다. 자체 화덕과 대형 밥솥, 다회용 도시락을 활용해 비용을 아끼고 식단의 질을 높였다. 원기108년(2023)부터는 금호종합사회복지관과 협력해 매주 도시락을 지원, 원기109년(2024)에는 ‘3000원 도시락’으로 흐름을 이어갔다. 같은 해에는 광주 동·서·남·북구 장애인협회에 김치(200상자)를 전달, 지난해에는 독거어르신(100가구)과 장애인(100가구) 이웃에 밑반찬을 전했다. 지자체와 봉공회의 협력이 자리 잡으면서 봉공은 안부 확인과 생활 돌봄으로 확장되고 있다. 경기인천교구 봉공회 는 식료품을 전달하는 방식으로 ‘훈훈한 밥집’을 발전시켰다. 원기106~107년에는 수원지구에서 매주 즉석밥과 쌀국수, 김 등 식료품(100인분)을 지원했고, 108~110년에는 안양지구가 이를 이어 사업을 계속 진행 중이다. 올해 부터는 교구 자체사업으로 전환됐다. 현재 안양지구 6개 교당이 중심이 돼 교당별로 지자체 대상 소외 이웃에게 매주 식료품(약 70인분)을 나눈다. 세 교구의 나눔 방식은 다양하지만 방향은 같다. 중앙의 지원으로 시작한 사업을 지역의 공간과 인력, 복지망에 맞게 바꾸고 결국 스스로 이어갈 힘을 만들어내고 있다. 부산울산교구는 내년부터 훈훈한 밥집의 자립 구조를 준비하고 있고, 경기인천교구는 올해부터 자체사업으로 전환했다. 광주전남교구 역시 교당 순회 참여와 복지기관 협업을 통해 지역 안에서 지속 가능한 구조를 만드는 중이다. 그러나 재원 감소와 봉사인력 부족, 회원 고령화는 여전히 과제다. 전시경 중앙봉공회장은 “(지역 또는 교구별로) 소소하지만 지속할 수 있는 봉공을 찾아내서 도반들과 함께 해보는 경험이 중요하다”고 말한다. 재난현장에 밥차가 달려가는 것도, 홀로 사는 어르신의 문을 두드려 반찬 한 통을 건네는 것도 모두 원불교 정신에 기반한 봉공이다. 작은 반찬 한 그릇을 나누는 힘은 결코 작지 않다. [2026년 9월 2일자] 양자훈 기자 jhoon@wonnews.co.kr 다른기사 보기 저작권자 © 원불교신문 무단전재 및 재배포 금지 거제 수해 현장 찾은 원불교… “일생에 잊지 못할 도움” [여기, 은혜로운 당신] 김종신 역삼교당 교화기획위원장- ‘교화대혁명’의 시작… 결국 ‘사람’으로부터 “ICCGC에서 얻은 소득, 정책으로 실현 할 것” 내 안의 빛을 따라 다시 한걸음 남아공 최대 태권도대회서 ‘금빛 발차기’ [특별 인터뷰] 이정준 국제교화사업회장- “해외에 근무하는 우리 교무님들이 행복하기를…” [여기, 은혜로운 당신] 이진윤 익산시보건소장- 은혜의 빛으로 만드는 지역사회 건강안전망