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Remarks at the Conclusion of Liturgy for the Exaltation of the Precious Cross

Metropolitan Tikhon · Orthodox Church in America - Reflections in Christ (Homilien Metropolit Tikhon) · 2026-09-14 · Syosset · Source

Community · main message Gratitude · carrying Knowledge · carrying

The Cross of Christ heals the curse of the tree and should lead the seminarians to voluntarily shape their lives in a cross-shaped manner and to see the Cross as a source of strength and peace.

May the Cross, which we hold up today, always be a source of strength and comfort for each of you, may you wield it as a weapon of peace, and may it always be a reminder of the victory of life over death and a lasting remembrance of the self-sacrificing love of Christ for all humanity.

The text is a festive address for the Feast of the Exaltation of the Cross at the Orthodox Theological Seminary of St. Vladimir. The speaker greets bishops, clergy, the choir, and both the new and returning seminarians. He connects the feast with the healing of the curse of the tree through the suffering of Christ. The types of the Cross from the Vespers are interpreted as foreshadowings of redemption. The seminarians are encouraged to voluntarily accept the stretching of the Cross and to give their lives a cross-shaped form. The Cross is presented as a source of strength, comfort, and as a weapon of peace. It is a reminder of the victory of life over death and of the self-sacrificing love of Christ.

Worldview

what this means
What, according to this text, is the root of the evil?
Illness, death, and transience as the fundamental problem
Where does the evil reside?
in the heart, the will, or the soul of the individual
What helps against it?
God's grace, redemption that is not deserved; prayer, worship, meditation, repeated practice
What is human being according to this text?
fallen, not able to be made whole by one's own strength
Where is history heading?
a turning point, a coming, a new order is about to arrive
What does the text base its claim on?
on a present head, teacher, or office; on tradition, the fathers, an established practice
To whom does the text's call for devotion apply?
to every human being, regardless of faith
Where is the text's criticism directed?
the text does not criticise

Related texts from other traditions

by similarity of the analysis, one text per tradition

What the text calls for

Measured

Basic stance
2 from -2 to 2
Insistence
2 of 3
Reach
3 of 5
Concreteness
2 of 3
Boundary
0 of 3
Time
past 2, present 2, future 1

Analysed with qwen3.8-27b, version v3. The same standards apply to every tradition, see Values.

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Saint Vladimir Orthodox Theological Seminary September 14, 2026 As we behold the lifting up of the Cross of Christ, I greet you all with the deep spiritual joy of this festal day on which the curse of the tree is healed by the Passion of the passionless God. Among the first, I welcome our concelebrating bishops: His Grace Bishop John of Worcester and New England of the Antiochian Archdiocese, an alumnus and good friend of the seminary, a member of the board of trustees, and Assistant Professor for Pastoral Theology here at St. Vladimir’s; and His Grace Bishop Benedict of Hartford and the Diocese of New England of the Orthodox Church in America, likewise an alumnus and friend of the Seminary, who for many years has offered his editorial expertise to SVS Press. It is a joy to have celebrated with Your Graces as well as with the other clergy, especially Archpriest Alessandro Margheritino, the Chancellor of the Orthodox Church in America and our homilist for today, Archpriest Alexander Rentel, the Rector of Three Hierarchs Chapel and Assistant Professor of Liturgical Theology and Canon Law, and Archpriest Michael Nasser, our Director of Spiritual Formation. We are further grateful for the diaconal service of Protodeacon Peter Ilchuk and all the seminary deacons and altar servers who assisted at last evening’s solemn vigil and at today’s festal liturgy. Above all, we are grateful for the prayerful and uplifting voices of the choirs. n behalf of the Hoare further grateful for the diaconal service of Protodeacon Peter Ilchuk and all the seminary deacons and altar servers who assisted at last evening’s solemn vigil and at today’s festal liturgy. Above all, we are grateful for the prayerful and uplifting voices of the choirs. On behalf ofly Synod of Bishops of the Orthodox Church in America and the Board of Trustees of the seminary, I congratulate our Dean, Dr. Ionuț-Alexandru Tudorie, on the inauguration of the new academic year for Saint Vladimir’s Seminary and I welcome all of you, the new and returning seminarians, together with your spouses and families, as you begin the academic year at this sacred institution. Some of you are being immersed for the first time in the strange and mysterious world of the seminary, but you are joining your returning classmates who are beginning to understand that this community is only strange and mysterious if it is consider it apart from the perspective of the Cross. Last evening at vigil, we were offered the many images and types of the Cross – from the tree of Paradise, to the uplifted arms of Moses, to the crossed hands of the Patriarch Jacob blessing his children. In your classes, your professors will diligently provide you with the connections between the types and their fulfilment, between the prefigurations and their fulfilment. But they will also remind you that we today are types as well, looking back towards the author and finisher of our salvation. Your life here, under the guidance of the experienced faculty and the direction of the administration and the staff, and the immersion of the chapel experience, will provide you with a formation that will stretch you in length and breadth of the Cross. As our Lord did, you must strive, even imperfectly, not to avoid this stretching but rather to voluntarily embrace it so as to receive his grace more abundantly, to give a Cross-wise shape to all your actions and thoughts, even if this is through the simple movement of making the sign of the Cross. May the Cross that we lift up today ever be a source of strength and consolation for each of you, may you wield it as a weapon of peace. and may it ever be a reminder of the victory of life over death and a perpetual reminder of Christ’s sacrificial love for all of mankind.