The Rivers of Paradise - أنهار الجنة

In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Exalted. We praise Him, seek His help, seek His guidance, and seek His forgiveness. We seek refuge in Allah, the Exalted, from the evils of our own souls and from the evil of our deeds. Whomsoever Allah, the Exalted, guides, there is none who can misguide him, and whomsoever He misguides, there is none who can guide him. And I bear witness that there is no god but Allah alone, with no partner, and I bear witness that Muhammad is His servant and His messenger, His chosen one from among His creation and His intimate friend. He conveyed the message, fulfilled the trust, advised the Ummah, and Allah, through him, removed the distress. So send down blessings and peace upon the master of your messengers, our master Muhammad, and upon his family and his companions, and upon whoever follows his guidance and takes his Sunnah as a model and follows in his footsteps until the Day of Judgment. O you who believe! Fear Allah as He should be feared, and do not die except as Muslims. My beloved ones in Allah, with the description of Paradise and its attributes, we ask Allah, the Exalted, to admit us into Paradise without prior punishment or reckoning. The Prophet, peace and blessings be upon him, saw Paradise and described it for us, and this is something we need every day so that we may be patient in obeying Allah, patient in refraining from disobeying Allah, and patient through trials. No human being can be patient unless he knows the reward of patience and steadfastness. When he knows what awaits him of abiding bliss in the abode of eternity, we ask Allah to grant us the highest level of Paradise, then it becomes easy for him to do good deeds, to do good deeds and to leave off what is blameworthy. We ask Allah to keep us firm upon the true religion. The Messenger of Allah, peace and blessings be upon him, said: "I was admitted to Paradise, and I saw in it domes of hollow pearl. The domes are canopies, and the canopy is made of pearl, and I saw that its soil is musk." And he, peace and blessings be upon him, said to Ibn Sa'd, and he said to him: "What is the soil of Paradise?" He said: "White sand, musk, O Abu al-Qasim." So the Prophet, peace and blessings be upon him, said: "You have spoken the truth." And the white sand is like pure flour in whiteness. Its soil is white, made of musk. We ask Allah to admit us into Paradise without prior punishment or reckoning. And our Lord, may His glory be exalted, mentioned in the Quran the rivers of Paradise in thirty-five verses. In the Quran, Allah, may He be glorified and exalted, mentions the rivers, whether in this world or in the Hereafter, by His saying, the Exalted and Most High: "From beneath them flow rivers." So in it is the word "from," and in one place in the Book of Allah, Blessed and Exalted is He, Allah, the Majestic and Exalted, says: "Beneath them flow rivers" without the word "from." So what is the difference between these two expressions, or these two phrases? Allah, the Exalted and Most High, says, for example, on the tongue of Pharaoh: "Is not mine the kingdom of Egypt, and these rivers flowing beneath me?" And Allah, the Majestic and Exalted, says in the one verse in which the word "from" is not mentioned: "And the foremost, the first of the emigrants and the Helpers, and those who followed them in goodness—Allah is well-pleased with them and they are well-pleased with Him—and He has prepared for them gardens beneath which rivers flow." So what is the difference between the phrase "from beneath them" and the phrase "beneath them"? Pharaoh says, as Allah, the Majestic and Exalted, mentioned: "Is not mine the kingdom of Egypt, and these rivers flowing beneath me?" Meaning: these rivers, I see them from my palace, from my house, from my balcony. I am commanded to look at the rivers. Meaning: I live on the bank of the sea, on the bank of the river. So this is the meaning of "beneath me." So Paradise—we ask Allah to admit us into Paradise without prior punishment or reckoning—the people of Paradise, O Allah, make us among them—they live on the banks of the rivers, looking at the river from their palaces and their houses. O Allah, admit us into Paradise without prior punishment or reckoning. And as for His saying, may His glory be exalted: "And He has prepared for them gardens beneath which rivers flow," meaning: the palace is in the water, the water surrounds it. This is specific to the elite, and they are those who live in the pleasure of Allah. These are the honored ones, the pleased ones. O Allah, make us among them—those who follow the Prophet, peace and blessings be upon him, and hold the belief of the Companions, may Allah be pleased with them, and take as a model the guidance of the Companions, may Allah be pleased with them. The foremost, the first of the emigrants and the Helpers, and those who followed them in goodness. So, O you who wish to live in the midst of water in a great palace in Paradise, you must live as the Companions, may Allah be pleased with them all, lived. Then the Prophet, peace and blessings be upon him, informed us about the rivers of Paradise. He, peace and blessings be upon him, said—or it was narrated from him, and it is established from him, peace and blessings be upon him—that he saw four rivers flowing from their source, meaning from Paradise: two rivers apparent and two rivers hidden. So I asked the Prophet, peace and blessings be upon him—and he was speaking with Gabriel, peace be upon him—what are these rivers? He said: "As for the two hidden rivers, they are two rivers in Paradise, hidden, meaning inside Paradise, and two rivers apparent, meaning outside Paradise. And as for the two apparent ones, they are the Nile and the Euphrates." And the meaning, my beloved ones, is that the source of the Nile and the source of the Euphrates are from Paradise, just as the source of humanity is from Paradise—from Adam, who lived in Paradise and then lived on the face of the earth. So the source of those rivers and their origin is from Paradise. And it was said regarding the greatness of the blessing of those rivers, or of those two rivers, that their blessing is great because their source is from Paradise. And the hadith does not, of course, mean that the Nile and the Euphrates now flow out from Paradise and descend upon the earth, but rather it means that the source of the two rivers is from Paradise. And among the rivers of Paradise is al-Kawthar. We ask Allah to grant us a pleasant drink from which we shall never thirst thereafter. The Prophet, peace and blessings be upon him, said: "I was given." Allah, may His glory be exalted, says: "We have given you al-Kawthar." And the Prophet, peace and blessings be upon him, said: "While I was walking in Paradise, I came upon a river whose two banks were domes of hollow pearl—great domes, hollow, meaning inside—[sounds of snoring] empty. I said: What is this, O Gabriel? He said: This is al-Kawthar that your Lord has given you. And if it is pleasant—or the narrator said: its soil is musk, fragrant. And this al-Kawthar is not drunk from except by one who follows the Prophet, peace and blessings be upon him. So no one can approach al-Kawthar." As it is authentically reported from the Prophet, peace and blessings be upon him, in the meaning of the hadith, that people will be brought and they will want to drink from al-Kawthar but they will be prevented. So when the Prophet, peace and blessings be upon him, mentioned this, it was said to him that he does not know what innovations have occurred after him. So the innovations and the contradiction of the Prophet, peace and blessings be upon him, and not adhering to his guidance, peace and blessings be upon him, are the cause of being prevented from drinking from al-Kawthar. Then the scholars said that al-Kawthar—we ask Allah to grant us a pleasant drink from it—that this matter will occur at the beginning of the gathering and the Resurrection, the first thing that will be blown into the souls and bodies, and the people will be spread out on the Day of Resurrection. So the believers—may Allah make us among them—will go directly to this great pond, to the pond of the noble Prophet, peace and blessings be upon him, and they will drink from it and take shelter in the shade of the Throne of the Most Merciful, exalted is His majesty. We ask Allah to grant us the shade of His Throne on the Day when there is no shade except His shade. Then the rivers of Paradise, my dear brothers, are not just of water. He, exalted and glorified, said: "Like the garden which the righteous are promised, in which are rivers of water not altered in taste, and rivers of milk which has not changed its flavor, and rivers of wine, delightful to those who drink, and rivers of honey purified." And the Prophet, peace and blessings be upon him, said: "In Paradise there is a sea of honey, a sea of wine, a sea of milk, and a sea of water." Then the rivers will split from these four seas, or after that, from these four seas the rivers will split that flow beneath the people of Paradise. And the Prophet, peace and blessings be upon him, informed us about a river called Bariq, and this will be at the gate of Paradise, outside Paradise, and it will be for the martyrs in the barzakh. So the Prophet, peace and blessings be upon him, said: "The martyrs are on Bariq, a river at the gate of Paradise, in a green dome, and their provision comes to them from Paradise morning and evening." So may Allah delight us with the rivers of Paradise. May Allah grant us the pleasure of a pleasant drink from which we will never be thirsty thereafter. May Allah save us from the thirst of the people of the Standing Place, O Most Merciful of the merciful. I say this and I seek forgiveness from Allah for myself and for you, so seek His forgiveness, for He is the Forgiving, the Merciful. In the name of Allah, praise be to Allah, and blessings and peace upon the Messenger of Allah and upon his family and companions and whoever follows his guidance. Dear brothers, please move forward and come closer together so that our brothers also have a place to sit. Dear brothers, let us come today to further descriptions of Paradise. And these descriptions are important for us, on the one hand, to continue to perform the acts of worship and to have patience, on the other hand, to refrain from sins, and on the third hand, so that we can be steadfast and patient in dealing with the blows of fate. For whoever knows how great the reward is, will also be able to have patience to endure these things. So the Prophet said: Ali, I was shown Paradise and there I saw domes of [clearing throat] pearls and its ground was of musk. And the Prophet asked Ibn Ad, that was a Jewish boy at the time of the Prophet, peace and blessings be upon him. He asked him: What is the ground of Paradise like? He answered: White fine flour. So, it looks like fine white flour. That is to say, it is very, very fine, this ground. And musk, he said, you have spoken the truth. So, it is a beautiful landscape, like a beach, like a beautiful town, and of course it is not to be compared with this world. And Allah, exalted is He, also mentions the rivers in the Quran, and generally 35 times in the Quran, both rivers in this world and in the Hereafter. And every time Allah mentions the term "from beneath." Yes. "Min taht" and only once is this term "from" not used, but only "beneath them." So Allah says, for example, that Pharaoh at the time of Musa, peace be upon him, said: "Do I not have dominion over Egypt and do not these rivers flow beneath me?" Now in Arabic there is still a word here, and that is "min taht." Yes, from beneath flow these rivers. On the other hand, in this unique place in the Quran, Allah says: The foremost, the first of the emigrants and the helpers, the Muhajirun and the Ansar, and those who followed them in the best manner, Allah is pleased with them and they are pleased with Allah, and He has prepared for them gardens beneath which rivers flow. Here it says "beneath which rivers flow" without this preposition "from beneath." Now, what is the difference in Arabic? Sometimes Allah says without "min" or more often he says with this preposition "min." The difference is, as some scholars said, if you live in an apartment on the beach, you see the beach beneath you from your penthouse apartment, from your balcony, from your castle, Do you see the river, do you see the sea, do you see the water. So you live on the shore, but without this from only among them. This means this castle is in the middle of the water. And this applies only to one group of people, namely those who lived the way the Sahaba lived, who internalized their faith the way the Sahaba internalized the faith, who perform the acts of worship the way the Sahaba performed them, who take Alhajirun and Alar as an example in all areas of life. That is the greater class. They will be surrounded by water. Their castles, their dwellings, their cities and their beds are in the middle of the water. May Allahhanala grant us the highest levels of Paradise. And he mentioned that there are four rivers in Paradise. And the Prophet said, two visible rivers and two hidden ones. The Prophet asked Jibril, what are these rivers? He said, as for the two hidden rivers, they are two rivers in Paradise. So, they do not flow out of Paradise, they are in Paradise. But as for the visible ones, they flow out, these are the rivers of the Nile and the Euphrates. What does this Hadith mean? It of course does not mean that the water from Paradise falls onto the earth now, but it means, just as man was once created from earth, once lived in Paradise, namely Adam, but was then brought to the earth, so these two rivers sprang from Paradise, but were then brought to the earth. Or as some scholars say, this shows how blessed these two rivers are. And the Prophet had a river, namely Alar, as Allah said, verily, We have given you Alkaar. And the Prophet said, while I was walking in Paradise, I suddenly found myself at a river whose banks consisted of domes, hollowed-out pearls. I asked: "What is this?" "Oh Jibril, he said: "That is Alkauthar, which your Lord has given you. And look, its fragrance was more fragrant than musk." This Kaouthar is therefore the river and it flows out, so it springs from Paradise but flows out of Paradise into the basin of the Prophet alhiam. That basin, from which the people, the believers, will drink, but with a condition, as the Prophet shi reported, people will come who also want to drink from the basin, but they will be prevented from doing so. The Prophet shi asks, why do they not come? Then he is told, you do not know what they have changed after you. If one does not live according to the Sunnah of the Prophet, if one introduces innovations and lives by them, then one will not drink from this basin of the Prophet. Only those who remain steadfast, the Aqeedah of the Sahaba, the acts of worship, as the Sahaba performed them, namely as the Prophet did, these will drink from this noble basin. And Allahhanah said about the rivers in Paradise, the parable of Paradise which is promised to those who fear Allah, the God-fearing, therein are rivers of water that does not become stale, rivers of milk whose taste does not change, rivers of wine, delicious for those who drink, and rivers of purified honey. And the Prophet said, in Paradise there is a sea of honey, a sea of wine, a sea of milk and a sea of water. From them the rivers then branch off. That is, these are the seas, the four seas of Paradise and then the rivers flow from them, which will be among the people. Either as said, they live on the shore or they have their castles in the middle of these seas. And there is another river named Barik. And the Prophet said, the Meert are at Bar, a river at the gate of Paradise in a green dome. Their provision comes to them morning and evening from Paradise. That is, the Meert in the world of Barsach, so in the intermediate world before the Day of Judgment, will be provided and nourished by this river, which springs from Paradise and ...leads to. May Allah (Han) let us drink from the basin of the Prophet (am), so that we will never thirst, and may Allah (Han) grant us the highest ranks of Paradise. Hasan Buzlmat, may Allah (Blessed and Exalted) have mercy on him. A few days ago, on a Wednesday, so O Allah, O Most Merciful of the merciful, O Allah, forgive him and have mercy on him, grant him well-being and pardon him, and honor his arrival and widen his entrance. O Allah, wash him with water, snow, and hail. O Allah, O Allah, make his book easy and simplify his reckoning and weigh down his scales. O Allah, lead him to the basin of Your Messenger, peace be upon him. O Allah, protect him on the Day of the Great Tremor. O Allah, grant him the shade of Your Throne on the Day when there is no shade except Your shade. O Allah, gather him with the prophets, the truthful, the martyrs, and the righteous, and good are those for companions. Make it easy for him to cross the Sirat in the blink of an eye. O Allah, raise his ranks in 'Aliyyin. O Allah, settle him in the spacious gardens of Yours, O Most Merciful of the merciful, and gather him with the trustworthy Prophet, upon whom be the best of prayers and the most complete of peace. And he sent a message before his death to convey his greetings to you, so we ask Allah, the Exalted and Glorious, to gather us with him in the highest Paradise with the chosen Prophet, peace and blessings be upon him. Then, my dear ones, there is a brother there who asks for prayers for his son, so O Allah, Lord of mankind, remove from him the affliction and You are the Healer, there is no healing except Your healing, a healing that leaves no illness. O Allah, lift from him the disease and send down upon him the healing and bless the medicine, O Most Merciful of the merciful. O Allah, forgive us what we have brought forward and what we have delayed, what we have hidden and what we have made public, and what You know better than we do. O Allah, we ask You for guidance, piety, chastity, and self-sufficiency. O Allah, have mercy on our fathers and mothers, whether they are alive or dead, and make us dutiful to them in their lifetime and after their death. O Allah, heal our sick and the sick of the Muslims. O Allah, heal every sick Muslim, O Most Merciful of the merciful. O Allah, support Islam and the Muslims. O Allah, protect the lands of the Muslims, O Most Merciful of the merciful, and protect the Muslims in all lands, O Most Merciful of the merciful. And may Allah send prayers and peace and blessings upon our Prophet Muhammad and upon his family and all his companions. M

بسم الله الرحمن الرحيم ان الحمد لله تعالى نحمده ونستعينه ونستهديه ونستغفره ونعوذ بالله تعالى من شرور انفسنا ومن سيئات اعمالنا من يهده الله تعالى فلا مضل له ومن يضلل فلا هادي له واشهد ان لا اله الا الله وحده لا شريك له واشهد ان محمدا عبده ورسوله وصفيه من خلقه وخليله بلغ الرساله وادى الامانه ونصح الامه وكشف الله به الغمه فصل اللهم وسلم وزد وبارك على سيد رسلك سيدنا محمد وعلى اله وصحبه ومن اهتدى بهديه واستن بسنته واقتفى اثره الى يوم الدين. يا ايها الذين امنوا اتقوا الله حق تقاته ولا تموتن الا وانتم مسلمون. احبتي في الله مع وصف الجنه وصفاتها نسال الله سبحانه وتعالى ان يدخلنا الجنه بغير سابق عذاب ولا حساب فالنبي صلى الله عليه وسلم راى الجنه ووصفها لنا وهذا امر نحتاجه في كل يوم حتى نصبر على طاعه الله ونصبر عن معصيه الله ونصبر على الابتلاءات فلا يمكن للانسان ان يصبر الا اذا علم جزاء الصبر والثبات فاذا علم ما ينتظره من نعيم مقيم في دار الخلد نسال الله ان يرزقنا الفردوس الاعلى حينها يسهل عليه فعل الخيرات فعل الخيرات وترك المنكرات نسال الله ان يثبتنا على الدين الحق قال رسول الله صلى الله عليه وسلم ادخلت الجنه فاذا فيها جناب اللؤلؤ الجنابذ هي قباب القبه تكون من اللؤلؤ واذا ترابها المسك وقال عليه الصلاه والسلام لابن صائد قال له ما تربه الجنه قال درمكه بيضاء مسك يا ابا القاسم فقال النبي صلى الله عليه وسلم صدقت والدرمكه البيضاء هي كالدقيق الخالص البياض تربتها بيضاء من مسك نسال الله ان يدخلنا الجنه بغير سابق عذاب ولا حساب وقد ذكر ربنا جل جلاله في القران انهار الجنه في خمس 35 ايه في القران يذكر الله جل وعلا الانهار سواء في الدنيا او الاخره بقوله سبحانه وتعالى من تحتها الانهار ففيها لفظ من وفي موضع واحد في كتاب الله تبارك وتعالى يقول الله عز وجل تحتها الانهار بغير لفظ من فما هو الفارق بين هذين التعبيرين او هاتين العبارتين يقول الله سبحانه وتعالى مثلا على لسان فرعون اليس لي ملك مصر وهذه الانهار تجري من تحتي ويقول الله عز وجل في الايه الوحيده التي لا يذكر فيها لفظ من والسابقون الاولون من المهاجرين والانصار والذين اتبعوهم باحسان رضي الله عنهم ورضوا عنه واعد لهم جنات تجري تحتها الانهار فما هو الفرق بين لفظ من تحتها وبين لفظ تحتها؟ يقول فرعون كما ذكر الله عز وجل اليس لي ملك مصر وهذه الانهار تجري من تحتي اي هذه الانهار اراها من قصري من بيتي على شرفه امر انظر الى الانهار اي انا اسكن جانب البحر جانب النهر فهذا معنى من تحتي فالجنه نسال الله ان يدخلنا الجنه بغير سابق عذاب ولا حساب اصحاب الجنه اللهم اجعلنا منهم يعيشون على حافه الانهر ينظرون الى النهر من قصورهم وبيوتهم اللهم ادخلنا الجنه بغير سابق عذاب ولا حساب واما قوله جل جلاله واعد لهم جنات تجري تحتها الانهار اي ان القصر في الماء يحيطه الماء هذا خاص بنخبه وهم الذين يعيشون برضوان من الله هؤلاء هم المرض ضيون الراضون اللهم اجعلنا منهم الذين يتبعون النبي صلى الله عليه وسلم ويعتقدون اعتقاد الصحابه رضوان الله عليهم ويستنون بهدي الصحابه رضوان الله عليهم والسابقون الاولون من المهاجرين والانصار والذين اتبعوا هم فيا من تريد ان تعيش وسط الماء في قصر عظيم في الجنه فعليك ان تعيش كما عاش الصحابه رضوان الله عليهم اجمعين ثم ان النبي صلى الله عليه وسلم اخبرنا عن انهر الجنه قال عليه الصلاه والسلام او روي عنه ثبت عنه عليه الصلاه والسلام انه راى اربعه انهار يخرجون من اصلها يعني من الجنه نهران ظاهران ونهران باطنان فقلت النبي عليه الصلاه والسلام يتحدث مع جبريل عليه السلام ما هذه الانهار قال اما النهران الباطنان فنهران في الجن نه باطنان يعني داخل الجنه ونهران ظاهران يعني خارج الجنه واما الظاهران فالنيل والفرات والمعنى احبتي ان اصل النيل واصل الفرات من الجنه كما ان اصل البشر من الجنه من ادم كان يعيش في الجنه ثم عاش على وجه الارض فاصل تلك الانهر ومنشاها من الجنه وقيل لعظمه بركه تلك الانهر او ذاك هاتين النهرين فبركتهما عظيمه لانه اصلهما من الجنه ولا يعني الحديث طبعا ان النيل والفرات الان يخرج من الجنه فينزل على الارض انما يعني ذلك ان اصل النهرين من الجنه وكذلك من انهار الجنه الكوثر نسال الله ان يرزقنا شربه هنيئه لا نظما بعدها ابدا يقول النبي صلى الله عليه وسلم انا اعطينا يقول الله جل جلاله انا اعطيناك الكوثر وقال النبي صلى الله عليه وسلم بينما انا اسير في الجنه اذ انا بنهر حافتاه قباب الدر المجوف قباب عظيمه مجوفه اي في الداخل [أصوات شخير] خاليه قلت ما هذا يا جبريل قال هذا الكوثر الذي اعطاك ربك فاذا اذا طيبه او قال الراوي طينه مسك اذفر وهذا الكوثر لا يشرب منه الا من يتبع النبي صلى الله عليه وسلم فلا يمكن لاحد ان يقترب من الكوثر كما صح عن النبي صلى الله عليه وسلم في معنى الحديث انه يؤتى باناس فيريدون دون ان يردوا الكوثر ان يشربوا منه ولكن يمنعون فلما ذكر النبي صلى الله عليه وسلم قيل له انه لا يدري ما احدثوا بعده فالبدعه ومخالفه النبي صلى الله عليه وسلم وعدم الالتزام بهديه عليه الصلاه والسلام سبب للمنع من الشرب من الكوثر ثر وقال اهل العلم ان الكوثر نسال الله ان يرزقنا شربه هنيئه منه ان هذا الامر يكون في اول الحشر والقيامه فاول ما ينفخ في الارواح والاجساد فينشر الناس يوم القيامه فالمؤمنون اللهم اجعلنا منهم يذهبون مباشره الى هذا الحوض العظيم الى حوض النبي الكريم عليه الصلاه والسلام فيشربون منه ويستظلون بظل عرش الرحمن جل جلاله نسال الله ان يرزقنا ظل عرشه يوم لا ظل الا ظله ثم انهار الجنه احبتي ليست من ماء فحسب قال جل وعلا مثل الجنه التي وعد المتقون فيها انهار من ماء غير اسن وانهار من لبن لم يتغير طعمه وانهار من خمر لذه للشاربين وانهار من عسل مصفى وقال النبي صلى الله عليه وسلم ان في الجنه بحر العسل وبحر الخمر وبحر اللبن وبحر ر الماء ثم تنشق الانهار بعد ذلك او بعد فمن هذه الابحر الاربعه تنشق الانهر التي تجري من تحت اهل الجنه واخبرنا النبي صلى الله عليه وسلم عن نهر يسمى بارق وهذا يكون على باب الجنه خارج الجنه ويكون يكون للشهداء في البرزخ فقد قال النبي صلى الله عليه وسلم الشهداء على بارق نهر بباب الجنه في قبه خضراء يخرج عليهم رزقهم من الجنه بكره وعشيا فاللهم متعنا بانهار الجنه اللهم ارزقنا لذه شربه هنيئه لا نظما بعدها ابدا اللهم قنا ظما اهل الموقف يا ارحم الراحمين اقول قولي هذا واستغفر الله لي ولكم فاستغفروه انه هو الغفور الرحيم بسم الله الحمد لله والصلاه والسلام على رسول الله وعلى اله وصحبه ومن اتبع هداه ‏Liebe Geschwister, bitte rückt nach vorne und rückt enger eininander, damit unsere Brüder auch einen Platz haben, sich hinzusetzen. Liebe Geschwister, kommen wir heute zu weiteren Beschreibungen des Paradieses. ‏Und diese Beschreibungen sind wichtig für uns, um einerseits die Gottesdienste weiter zu vollziehen und Geduld zu haben auf der anderen Seite, um die Sünden zu unterlassen und auf der dritten Seite, dass wir standhaft und geduldig mit Schicksalschlägen umgehen können. ‏Denn wer weiß, wie gewaltig der Lohn ist, der wird auch Geduld haben können, diese Dinge zu ertragen. So sagte der Prophet Ali, ich wurde ins Paradies geführt und dort sah ich Kuppeln aus [تنحنُح] Perlen und sein Erdboden war aus Moschus. ‏Und der Prophet fragte Ibnuad, das war ein jüdischer Junge zur Zeit des Prophetenam. Er sagte ihn, wie ist der Boden des Paradieses? Er antwortete: Weißes feines Mehl. Also, es sieht so aus wie feines weißes Mehl. ‏Das heißt, es ist sehr, sehr fein dieser Boden. Und Moschus abim, er sagte, du hast die Wahrheit gesprochen. Also, es ist ein schön eine schöne Landschaft, so wie ein Strand, so wie eine schöne äh Ortschaft und natürlich ist es nicht zu vergleichen mit der hiesigen Welt. ‏Und Allahhanala erwähnt im Koran auch die Flüsse und zwar allgemein 35 mal im Koran, sowohl Flüsse im Diesseits als auch im Jenseits. ‏Und jedes Mal dabei erwähnt Allah ein Begriff von unten. Ja. Minha und einziges Mal wird nicht dieser Begriff von benutzt, sondern nur unter ihnen. So sagt Allah z.B., ‏dass der Pharao zur Zeit von Musa Alam sagte: "Gehört mir nicht die Herrschaft über Ägypten und strömen nicht diese Flüsse unter mir?" Nun im Arabischen ist hier noch ein Wort und zwar min tach. ‏Ja, von unten strömen äh diese Flüsse. ‏Auf der anderen Seite in dieser einmaligen Stelle im Koran sagt Allah, die vorausgeeilten ersten von den Auswanderern und den Helfern Helfern, also Muhajirun und Ansar und diejenigen, die ihnen in bester Weise gefolgt sind, Allah ist zufrieden mit ihnen und sie sind zufrieden mit Allah und er hat für sie Gärten bereitet ‏Unter denen Flüsse strömen. Hier heißt es unter denen die Flüsse strömmen ohne diese Präposition von unten. Nun, was ist der Unterschied im Arabischen? Mal sagt Allah ohne Min oder öfter sagt er mit dieser Präposition Min. ‏Der Unterschied lautet, wie einige Gelehrte sagten, wenn du in einem in einer Wohnung lebst am Strand, du siehst den Strand unter dir von deiner Penthauswohnung, von deinem Balkon, von deinem Schloss aus, siehst du den Fluss, siehst du das Meer, siehst du das Wasser. ‏Also du lebst am Strand, aber ohne dieses von nur unter ihnen. Bedeutet dieses Schloss ist mitten im Wasser. Und das gilt nur einer Personengruppe, nämlich die so gelebt haben, wie die Sahaba gelebt haben, die ihren Glauben so verinnerlichen, wie die Sahaber den Glauben verinnerlicht haben. ‏die Gottesdienste so verrichten, wie die Sahabe es verrichtet haben, die sich Alhajirun und Alar als Vorbild nehmen in allen Bereichen des Lebens. ‏Das ist die größere Klasse. Sie werden umgeben sein vom Wasser. Ihre Schlösser, ihre Wohnungen, ihre Städten und ihre Liegen sind mitten im Wasser. Möge Allahhanala uns die höchsten Stufen des Paradieses bescheren. Und erwähnte, dass es im Paradies vier Flüsse gibt. ‏Und zwar sagte der Prophet zwei sichtbare Flüsse und zwei verborgene. Nabi fragte Jibril, was sind diese Flüsse? Er sagte, was die beiden verborgenen Flüsse betrifft, so sind es zwei Flüsse im Paradies. Also, sie strömen nicht hinaus aus dem Paradies, sie sind im Paradies. ‏Was aber die sichtbaren angeht, sie strömen hinaus, das sind die Flüsse der Nil und der Eufrat. ‏Was bedeutet dieser Hadith? Es bedeutet natürlich nicht, dass das Wasser vom Paradies auf die Erde jetzt fällt, sondern das bedeutet, so wie der Mensch einst aus Erde erschaffen wurde, einst im Paradies gelebt hat, nämlich Adam, aber danach auf die Erde gebracht wurde, so entsprangen diese beiden Flüsse aus dem Paradies, sie wurden aber dann auf die Erde gebracht. ‏oder wie einige Gelehrte sagen, dies zeigt, wie gesegnet diese beiden Flüsse sind. ‏Und der Prophet hat einen Fluss und zwar alar wie Allah sagte gewiss, wir haben dir Alkaar gegeben. Und der Prophet sagte, während ich im Paradies umherging, befand ich mich plötzlich an einem Fluss, dessen Ufer aus Kuppeln, ausgehöhlten Perlen bestanden. ‏Ich fragte: "Was ist das?" "Oh Jibril, er sagte: "Das ist Elkaut, den dein Herr dir gegeben hat. Und sehe, sein Duft war wohlrichender als Moschus." ‏Dieser Kauter ist also der Fluss und er mündet hinaus, also er entspringt im Paradies, mündet aber hinaus aus dem Paradies in das Becken des Propheten alhiam. ‏jener Becken äh an von dem die Menschen die Gläubigen trinken werden, aber mit einer Voraussetzung, wie der Prophet shi berichtete, so werden Menschen kommen, die wollen auch am Becken trinken, aber sie werden davon abgehalten. Das fragt der Prophet shi, warum kommen sie nicht? Da sagt man ihm, du weißt nicht, was sie nach dir verändert haben. ‏Wenn man nicht nach der Sunne des Propheten lebt, wenn man Erneuerungen einführt und sie lebt, dann wird man nicht aus diesem Becken des Propheten trinken. Nur wer standhaft bleibt, die Akida der Sahaba, die Gottesdienste, wie die Sahabe es vollzogen haben, nämlich so wie der Prophet es tat, diese werden aus diesem edlen Becken trinken. ‏Und Allahhanah sagte über die Flüsse im Paradies, das Gleichnis des Paradieses, das den Gottes fürcht Gottesfürchtigen versprochen ist, darin sind Flüsse aus Wasser, das sind das nicht Schal wird, Flüsse aus Milch, deren Geschmack sich nicht verändert, Flüsse aus Wein, köstlich für die Trinkenden, und Flüsse aus gereinigtem Honig. ‏Und der Prophet sagte, im Paradies gibt es ein Meer aus Honig, ein Meer aus Wein, ein Meer aus Milch und ein Meer aus Wasser. Von ihnen zweigen anschließend die Flüsse ab. ‏Das heißt, das sind die Meere, die vier Meere des Paradieses und dann fließen daraus die Flüsse, die unter den Menschen sein werden. Entweder wie gesagt, leben sie am Strand oder sie haben ihre Schlösser in mitten dieser Meere. Und es gibt noch einen weiteren Fluss namens Barik. Und zwar sagte der Prophet, die Meert befinden sich bei Bar. ‏einem Fluss am Tor des Paradieses in einer grünen Kuppel. Ihre Versorgung kommt morgens und abends aus dem Paradies zu ihnen. Das heißt, die Meert in der Welt des Barsach, also in der Zwischenwelt vorama, werden versorgt und ernährt von diesem Fluss, der aus dem Paradies entspringt und hinausmündet. ‏Möge Allahhan uns trinken lassen aus dem Becken des Prophetenam, auf dass wir nie dursten werden und möge Allahhan uns die höchsten Stufen des Paradieses bescheren. حسن بوظلماط توفاه الله تبارك وتعالى ا قبل ايام يوم الاربعاء فاللهم يا ارحم الراحمين اللهم اغفر له وارحمه وعافه واعف عنه واكرم نزوله ووسع مدخله اللهم اغسله بالماء والثلج والبرد اللهم اللهم يمن كتابه ويسر حسابه وثقل موازينه اللهم اورده حوض رسولك صلى الله عليه وسلم اللهم امنه يوم الفزع الاكبر اللهم ارزقه ظل عرشك يوم لا ظل الا ظلك اللهم احشره مع النبيين والصديقين والشهداء والصالحين وحسن اولئك رفيقا يسر له مجاوزه الصراط في لمح البصر اللهم ارفع درجاته في عليين اللهم اسكنه فسيح جناتك يا ارحم الراحمين واجمعه مع النبي الامين عليه افضل الصلاه واتم التسليم وقد ارسل رساله قبل وفاته يبلغكم السلام فنسال الله عز وجل ان يجمعنا به في الفردوس الاعلى مع النبي المصطفى عليه الصلاه والسلام ثم احبتي هناك اخ يطلب الدعاء لابنه فاللهم رب الناس اذهب عنه الباس واشفي انت الشافي لا شفاء الا شفاؤك شفاء لا يغادر سقما اللهم ارفع عنه الداء وانزل عليه الشفاء وبارك في الدواء يا ارحم الراحمين اللهم اغفر لنا ما قدمنا وما اخرنا وما اسررنا وما اعلنا وما انت اعلم به منا اللهم انا نسالك الهدى والتقى والعفاف والغنى اللهم ارحم ابائنا وامهاتنا احياء كانوا او امواتا واجعلنا بارين بهم في حياتهم وبعد مماتهم اللهم اشف مرضانا ومرضى المسلمين اللهم اشف كل مريض مسلم يا ارحم الراحمين اللهم انصر الاسلام والمسلمين اللهم احفظ بلاد المسلمين يا ارحم الراحمين واحفظ المسلمين في كل بلاد يا ارحم الراحمين وصل اللهم وسلم وبارك على نبينا محمد وعلى اله وصحبه اجمعين ‏M