omnist.world

Deutsch

Sunni · Compare this tradition with another

The Levels of Paradise - درجات الجنة

Bilal Moschee Frankfurt · Bilal Moschee Frankfurt · 2026-08-22 · Frankfurt am Main · Source

Hope · main message Humility · carrying Community · carrying

Paradise is divided into levels, and the highest level, the Wasilah, is reserved for the Prophet Muhammad; the remaining levels are attained through sincere faith, deeds, God's grace, intercession, and supplication.

The highest position in Paradise is destined for a single person, and it is the Wasilah, and it is for the chosen Prophet Muhammad ibn Abdullah, the best of mankind, upon him be blessing and peace.

The text is an Islamic sermon on the levels of Paradise. It cites Quranic verses and Hadith to demonstrate that Paradise is divided into gradations and that its inhabitants occupy different ranks according to their faith, deeds, and God's grace. The highest level, the Wasilah, is reserved for the Prophet Muhammad. The sermon emphasizes that even non-prophets can attain high levels through sincere faith and perseverance in the belief in the oneness of God. It refers to the intercession of the Prophet and the supplication of descendants as means of elevation to higher levels. The text contains numerous supplications to Allah that the listeners may be gathered in the highest levels of Paradise. Specific actions such as reciting the Quran, prostrating in prayer, and sending blessings upon the Prophet are mentioned as means of elevation to higher levels. The text is addressed to the congregation present and combines eschatological promise with practical religious observance.

Worldview

what this means
What, according to this text, is the root of the evil?
Turning away from God, indifference, idolatry
Where does the evil reside?
in the heart, the will, or the soul of the individual
What helps against it?
God's grace, redemption that is not deserved; prayer, worship, meditation, repeated practice
What is human being according to this text?
fallen, not able to be made whole by one's own strength
Where is history heading?
a turning point, a coming, a new order is about to arrive
What does the text base its claim on?
on the founder or prophet of the tradition; on the holy scripture of its own tradition
To whom does the text's call for devotion apply?
to one's own fellow believers
Where is the text's criticism directed?
the text does not criticise

Related texts from other traditions

by similarity of the analysis, one text per tradition

What the text calls for

Passages cited

Koran 3:55 · Koran 58:3 · Koran 57:12 · Koran 32:16-17 · Koran 68:33 · Hadith: Bewohner des Paradieses sehen die Gemächer · Hadith: Wasilah · Hadith: Bittgebet des Kindes

Measured

Basic stance
1 from -2 to 2
Insistence
3 of 3
Reach
3 of 5
Concreteness
2 of 3
Boundary
1 of 3
Time
past 2, present 1, future 3

Analysed with qwen3.8-27b, version v3. The same standards apply to every tradition, see Values.

Full text in English
In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Exalted. We praise Him, we seek His help, we seek His guidance, and we seek His forgiveness. We seek refuge in Allah, the Exalted, from the evils of our own souls and from the evil of our deeds. Whomsoever Allah, the Exalted, guides, then there is none who can misguide him, and whomsoever He misguides, then there is none who can guide him. And I bear witness that there is no god but Allah alone, with no partner, and I bear witness that Muhammad is His servant and His messenger, His chosen one from His creation and His intimate friend. He conveyed the message, fulfilled the trust, advised the Ummah, and Allah, the Exalted, removed the distress through him. So send blessings and peace upon the master of your messengers, our master Muhammad, and upon his family and his companions, and upon those who followed his guidance and took his Sunnah as a model and followed in his footsteps until the Day of Judgment. O you who believe! Fear Allah as He should be feared, and do not die except as Muslims. My beloved in Allah, we are still with the description of Paradise and its inhabitants. I ask Allah, the Exalted, to make us among the people of the highest Paradise. O Allah, raise our rank in 'Aliyyin, O Most Merciful of the merciful. And as for the degrees of Paradise, O Allah, raise our degrees, O Most Merciful of the merciful. For Allah, the Exalted, has made Paradise of degrees and has made the Hellfire of levels. So we ask Allah, the Exalted, to protect us from the levels of the Hellfire and to raise our degrees in Paradise with the righteous. And this is the pure justice of Allah, the Exalted, that people differ according to their striving and their deeds in their lives. But from the pardon and generosity of Allah, He raises whom He wills of His servants even though their deeds do not bring them to those degrees. O Allah, raise our rank, O Most Merciful of the merciful. Allah, the Glorious and Exalted, says: "And those who come to it believing and having done righteous deeds—those will have the highest degrees." So Allah, the Exalted, made clear that Paradise has degrees. And He, the Exalted, said: "Those are the messengers upon whom We gave favor of some over others. Among them was he whom Allah spoke to, and We raised some of them in degrees. And We gave 'Isa, the son of Maryam, the clear proofs and supported him with the Holy Spirit." And He, the Majestic in Glory, says: "Allah will raise those who have believed among you and those who were given knowledge in degrees. And Allah is Acquainted with what you do." And the Prophet, peace and blessings be upon him, upon his family and his companions, said: "The people of Paradise will see the people of the chambers above them, just as you see the bright star in the horizon from the east or the west. This is a sample of the state of the people of Paradise: that they look at the chambers, at those who are higher than them, and they are in Paradise." The Prophet, peace be upon him, is describing here the people of Paradise, but they look upward, just as you look at the stars in the sky—those illuminated chambers that appear from a distance, just as you see the shining star, the bright star. "To give preference between them." They said: "O Messenger of Allah, are those the chambers that you see from a distance?" Those chambers are the dwellings of the Prophets; no one reaches them except them. The Companions, may Allah be pleased with them, asked: "Are these chambers, which are like the stars in the sky, the chambers of the Prophets because of their high rank with Allah, Blessed and Exalted?" He said: "No one reaches them except them." The Prophet, peace be upon him, said: "Yes, by Him in whose hand is my soul, men who believed in Allah and verified the messengers." O Allah, firm our faith, O Most Merciful of the merciful. The Prophet, peace be upon him, said: "These are not only for the Prophets. These great, luminous chambers are for everyone who believed in Allah with true faith and verified the messengers with true verification—the one who said, 'I have believed in Allah,' and then remained steadfast upon the oneness of Allah, Blessed and Exalted." We ask Allah to make us among them. And the Prophet, peace be upon him, said: "The people of the highest degrees are seen by those who are below them, just as you see the star rising in the horizon of the sky. And Abu Bakr and 'Umar are among them, and what a fine pair they are—meaning they live in this bliss. Abu Bakr and 'Umar, may Allah be pleased with them. This indicates the highness of their rank with Allah, the Exalted. And Allah, the Glorious and Exalted, said: 'And for those who feared the standing before their Lord will be two gardens.' And after that, after He described the two gardens, He said: 'And beneath those two will be two gardens. So those will be among the people of the lofty, elevated gardens.' And there are gardens and orchards lower than them in degree. The Messenger of Allah, peace be upon him, said: 'Two gardens of silver, their vessels and what is in them.' What are these two gardens? Two gardens of silver—everything in this garden is of silver. And two gardens of gold, their vessels and what is in them. So two gardens of silver and two gardens of gold—everything there, whether land or other matters, is either of gold or of silver. And between the people and their looking upon their Lord is nothing but the veil of His majesty upon His Face in the Garden of 'Adn. O Allah, grant us the delight of looking upon Your noble Face and the longing for Your meeting, without any harmful adversity or misleading trial. And as for the highest of the people of Paradise, O Allah, make us among them. O Allah, grant us the highest Paradise. O Allah, raise our degrees. O Allah, gather us with the chosen Prophet. So Moses, peace be upon him, asked his Lord, the Majestic in Glory: "What is the lowest rank of the people of Paradise?" He said: "It is a man who comes after the people of Paradise have been admitted into Paradise, and it is said to him: 'Enter Paradise.' He says: 'My Lord, how, when the people have taken their dwellings?' He says: 'My Lord, is there a place for me after the people of Paradise have entered Paradise and taken their abodes?' It is said to him: 'Are you satisfied to have the like of the kingdom of a king of this world?' He says: 'I am satisfied, my Lord.' He says: 'You have that and the like of it and the like of it and the like of it and the like of it.' So he said, in the fifth: 'I am satisfied, my Lord, I am satisfied.' He says: 'You have this and ten times its like, and for you is what your soul desires and what your eye delights in.' He says: 'I am satisfied, my Lord.' He said: 'My Lord.' Moses, peace be upon him, said: 'My Lord, raise them in rank.' He said: 'Those are the ones I intended. I planted their nobility with My hand and sealed over it, so no eye has seen it, no ear has heard it, and it has not occurred to the heart of any human being.' The Prophet, peace and blessings be upon him, said: "And its proof is in the Book of Allah, the Glorious and Exalted: 'No soul knows what is hidden for them of delight for the eyes.' When, my beloved..." There are high, exalted ranks. O Allah, make us among their people. And there are lower and lesser ranks. The highest rank in Paradise is for one person. The highest rank in Paradise is for one person, and it is the Wasilah, and it is for the chosen Prophet Muhammad ibn Abdullah, the best of mankind, peace and blessings be upon him. The Prophet, peace and blessings be upon him, said: Whoever hears the call, meaning the Adhan, and then says: "O Allah, Lord of this perfect call and the established prayer, grant Muhammad the Wasilah and the virtue, and raise him to the Praised Station which You have promised him" — whoever asks this exalted rank for the Prophet, peace and blessings be upon him, and does so, intercession will be granted to him on the Day of Resurrection. O Allah, grant us intercession from the Chosen One, peace and blessings be upon him. The Prophet, peace and blessings be upon him, was asked: What is the Wasilah? He said: It is the highest rank in Paradise, which no one attains except one person, and I hope that I will be that one. Look at the humility of the Prophet, peace and blessings be upon him. O Allah, grant the Prophet, peace and blessings be upon him, the Wasilah, the virtue, and the exalted rank, O Most Merciful of the merciful. And Allah, exalted and glorified, raises people in Paradise through the intercession of the Prophet, peace and blessings be upon him, and through righteous supplication. The Prophet, peace and blessings be upon him, said: Indeed, Allah raises a righteous servant in rank in Paradise, and he says: "O my Lord, I have this, I have this." The person in Paradise is suddenly raised to a higher station, he ascends and is elevated, and then he asks: "O my Lord, how did I attain this? The deeds have ended, I did not do more than what I did in the world, so how is it that suddenly I am with the prophets, the truthful, the martyrs, and the righteous? And I entered Paradise, the first time I entered, in a lower station and rank." He says: "O my Lord, I have this." He says: "Through the seeking of forgiveness of your child for you." O Allah, forgive our fathers and mothers, whether they are alive or dead. Raise their ranks in 'Aliyyin. O Allah, raise their station. O Allah, gather them with the chosen Prophet. O Allah, grant them the highest Paradise, O Ever-Living, O Self-Subsisting. Through the seeking of forgiveness of your child for you. You, O son, you, O daughter, when we supplicate for our fathers and mothers, Allah, glorified and exalted, raises their ranks. And whoever does that with his parents, it is fitting for him to attain what he did. The reward is of the same kind as the deed. And as you judge, you will be judged. Be merciful to those on earth, and the One in the heavens will have mercy on you. So Allah will grant you offspring who supplicate for you with the raising of ranks. And it is said — meaning to the one who has the Quran — "Read and ascend, and recite as you used to recite in the world, for your station will be at the last verse you read with." And the Prophet, peace and blessings be upon him, said: "Adhere to the abundance of prostration to Allah, for you do not prostrate to Allah in prostration except that Allah raises you thereby a rank and removes from you thereby a sin." And the Prophet, peace and blessings be upon him, said: "Whoever sends upon me one prayer — O Allah, send blessings and peace, and increase and bless upon our Prophet Muhammad — whoever sends upon me one prayer, Allah sends upon him ten prayers, and ten sins are removed from him, and ten ranks are raised for him." O Allah, send blessings and peace and bestow blessings upon our Prophet Muhammad. These are ten ranks. O Allah, send blessings and peace and bestow blessings upon our Prophet Muhammad. These are ten ranks. So send prayers upon the chosen Prophet. We ask Allah to gather us with him in the highest Paradise. So these, my dear brothers, are some of the deeds by which we attain the raising of ranks. O Allah, admit us to the highest Paradise. O Allah, gather us with the chosen Prophet. O Allah, raise our ranks. I say this and I seek forgiveness from Allah for myself and for you, so seek His forgiveness, for He is the Forgiving, the Merciful. In the name of Allah. Praise be to Allah, and peace and blessings be upon the Messenger of Allah. Dear brothers, please come forward, sit closer together. Many of our brothers are standing. May Allah, exalted is He, gather us in Paradise, just as He has gathered us today here in this noble mosque. Now, dear brothers, we continue with Paradise. May Allah make us among the inhabitants of Paradise without prior punishment and without prior reckoning. Paradise, dear brothers, has several levels. Just as the Hell, the Hell has several abysses, may Allah protect us from the abysses of the Hellfire. And this belongs to the justice of Allah. For the more good one does, the more one deserves a higher position. So Allah says: "But whoever comes to Him as a believer and has done righteous deeds, for those are the highest ranks." And Allah, exalted and glorified, has explained in the Quran that there are many ranks in Paradise, and so our noble Prophet, peace be upon him, reported about the prophets: "These messengers We have preferred over others. Among them are some to whom Allah spoke, and some He raised by ranks." And Allah says: "Allah will raise those who believe among you and those who have been given knowledge by ranks, and Allah is Acquainted with what you do." He said: "Truly, the inhabitants of Paradise will be in their dwellings above the other inhabitants, and just as you see the bright star that passes along the horizon in the east or west, due to the different ranks between them." Some say: Paradise These inhabitants, when they look upward or toward the horizon, they will see lights. Just as one of us sees the shining stars in the night. Those are the high ranks. So the Sahaba asked, O Messenger of Allah, are those the Prophets, who will be above us because their rank with Allahhanala is so high that no one can reach it except them. The Nabi said, by Him in whose hand my soul is, they are men, that is, persons, and this also applies to women. They are men who believed in Allah and believed in the Messenger. May Allahhan include us among them. And the Prophet shi said, verily, the inhabitants of the highest ranks will be seen by those who are below them, just as you see the rising star on the horizon of the sky. And verily, Abu Bakr and Umar belong to them, and what an excellent position they possess. May Allah unite us with the Prophet shi and the noble Companions in the highest ranks of Paradise. Allahhan also mentioned in the Quran that there are different gardens of Paradise. So He said, but for the one who fears the standing before his Lord, there will be two gardens. Then Allah described these gardens and after that He said, and beneath these two there are two more gardens. So this is also evidence that there are different ranks and levels in Paradise, different floors. And the Prophet described this. He said: "Two gardens are of silver, their vessels and everything that is in them. And two gardens are of gold, their vessels and everything that is in them. And between the people and the sight of their Lord, that is, the inhabitants of Paradise and the sight of their Lord, there is nothing except the Veil of Majesty over His Face in the Garden of Eden. So this Veil, and then Allahhanala will permit these noble inhabitants of Paradise to see His Face and His Countenance. May Allah permit us to see His Face. May Allah strengthen the longing for this sight in our hearts. Now, the highest of all ranks in Paradise is alwasil. This noble rank, the highest place in Paradise, applies to only one single person. So this is the position of the Prophet shi, and the Prophet shi said, whoever asks for this high rank for me, especially after the Adhan, when we respond to the caller to prayer with his words and then say the Diker after the Adhan, whoever then mentions this, he will receive the intercession of the Prophetnam. And Musa Alam asked Allah, who has the lowest position among the inhabitants of Paradise? He said, that is a man who comes after the inhabitants of Paradise have already entered Paradise. It will be said to him, enter Paradise. He will say, my Lord, how is that to be, when the people have already taken their places and received what is due to them? He says: "Yes, Rabbi, will I receive anything at all? I have entered centuries, millennia later. Is there still a place for me? It will be said to him, would you be satisfied if you had as much as the kingdom of a king of this world in the Dunia? He said: "Yes, I am satisfied, my Lord." Then He said, you will have that and the same again. And the same again. And the same again and the same again. On the fifth time he says, I am satisfied. I am satisfied. This inhabitant of Paradise says: "Yes, Rabbi, that is, that is more than enough." Thereupon Allah says, "You will have this and ten times that, and you will receive what your soul desires and what your eyes delight in." He said: "I am satisfied, my Lord." Musa Alam then asked, my Lord, and who has the highest rank? He said, those are the ones whom I have chosen, their honor I have prepared with My hand and I have sealed it. No eye has seen it, no ear has heard of it, and it has never occurred to any human heart. So this is the reward they will receive. The Prophet said, the confirmation of this is in the statement of Allah: "No soul knows what delights of the eye are hidden for them." Now, the highest rank, as I said, is called Al-Wasil, and we ask Al-Wasil for our noble Prophet. When the Prophet was asked, what is Al-Wasil? He said, the highest rank in Paradise, it will be reached by only one man, and I hope that I will be that one. We ask Allah to grant our noble Prophet this highest rank, Al-Wasil. Likewise, there is the possibility of ascending in Paradise. One has reached a certain rank. The deeds are not sufficient for more, and yet suddenly one ascends to much higher spheres, to much nobler ranks. So the Prophet said: "Verily, Allah raises the rank of the created servant in Paradise." Then this person says: "My Lord, where does this come from to me?" Yes, Rabbi, I have done no more. So in the reckoning I only received this rank. How is it that I now come higher? Then it is said, through the supplication of your child asking for forgiveness for you. Yes, Rabbi, we ask You for forgiveness for our parents. Yes, Rabbi, those parents who have not yet accepted Islam, turn their hearts towards Islam. Rejoice our siblings with the conversion of these parents to Islam, and be merciful to the Muslim parents, those who have passed away and those who are still alive. And the Prophet saw, Ali said to the owner of the Quran, the one who has a relationship with the Quran, it is said, ascend and rise and recite, just as you used to recite in this world, for your position is at the last verse that you recite. What a privilege, what an incentive to learn the Quran. Each verse means a floor higher. So never let this opportunity pass you by, and if it is only one verse, learn one verse. That means one rank higher. That means one more garden of Paradise, that means coming closer to the Prophet, peace be upon him. And the entire Sahih says, perform, perform many prostrations before Allah, for you do not perform a single prostration before Allah without Allah raising you thereby one rank and thereby erasing one sin from you. And so the Prophet, peace be upon him, also said, whoever once asks for blessings for me, whoever says Allahumma salli ala Muhammad or any other wording, any wording of blessings. Whoever once asks for blessings for me, for him Allah pronounces the blessing ten times. Ten sins are erased from him and he is raised ten ranks. Look at the most beautiful skylines, skyscrapers, penthouse apartments that there are. And the higher, the more beautiful, and the president's suite at the very top, only Allah, floors higher. Allahumma, the next ten floors higher. So simple. Allah wants to see you at the very top, but we are too lazy, we are too sluggish, we do not want to take advantage of this, although Allah has made the raising of ranks so easy for us. May Allah grant us the highest ranks of Paradise. May Allah make us neighbors of the Prophet. May Allah gather us with the Prophets and the Companions. May Allah erase our sins and transform them into good deeds. Hasan Buzlmat is still in a difficult state. I ask Allah, the Exalted and Glorious, to heal him with a healing that lea
Full text in the original
بسم الله الرحمن الرحيم ان الحمد لله تعالى نحمده ونستعينه ونستهديه ونستغفره ونعوذ بالله تعالى من شرور انفسنا ومن سيئات اعمالنا من يهده الله تعالى فلا مضل له ومن يضلل فلا هادي له واشهد ان لا اله الا الله وحده لا شريك له واشهد ان محمدا عبده ورسوله وصفيه من خلقه وخليله بلغ الرساله وادى الامانه ونصح الامه وكشف الله به الغمه فصل اللهم وسلم وزد وبارك على سيد رسلك سيدنا محمد وعلى اله وصحبه ومن اهتدى بهديه واستن بسن سنته واقتفى اثره الى يوم الدين. يا ايها الذين امنوا اتقوا الله حق تقاته ولا تموتن الا وانتم مسلمون. احبتي في الله ما زلنا مع وصف الجنه واهلها اسال الله سبحانه وتعالى ان يجعلنا من اهل الفردوس الاعلى. اللهم ارفع مقامنا في عليين يا ارحم الراحمين ومع درجات الجنه اللهم ارفع درجاتنا يا ارحم الراحمين فان الله سبحانه وتعالى جعل الجنه درجات وجعل النار دركات فنسال الله سبحانه وتعالى ان يجيرنا من دركات النار وان ير ارفع درجاتنا في الجنه مع الابرار وهذا محض عدل الله سبحانه وتعالى ان يتفاوت الناس حسب اجتهادهم واعمالهم في حياتهم ولكن من عفو الله وكرمه انه يرفع من يشاء من عباده رغم ان اعمالهم لا توصلهم الى تلك تلك الدرجات اللهم ارفع مقامنا يا ارحم الراحمين يقول الله جل وعلا ومن ياتيه مؤمنا قد عمل الصالحات فاولئك لهم الدرجات العلى فبين الله سبحانه وتعالى ان الجنه لها درجات وقال سبحانه وتعالى تلك الرسل فضلنا بعضهم على بعض منهم من كلم الله ورفع بعضهم درجات واتينا عيسى ابن مريم البينات وايدناه بروح القدس ويقول جل جلاله يرفع الله الذين امنوا منكم والذين اوتوا العلم درجات والله بما تعملون خبير وقال النبي صلى الله عليه وعلى اله وصحبه وسلم ان اهل الجنه يتراءون اهل الغرف من فوقهم كما يتراءون الكوكب الدري الغابر في الافق من المشرق او المغرب هذه عينه من حال اهل الجنه انهم ينظرون الى الغرف الى من هو اعلى منهم وهم في الجنه النبي صلى الله عليه وسلم يصف هنا اهل الجنه ولكنهم ينظرون الى الاعلى كما تنظر انت الى النجوم في السماء تلك الغرف المضيئه التي تظهر عن بعد كما ترى الكوكب المنير الكوكب الدري لتفاضل ما بينهم قالوا يا رسول الله تلك هذه الغرف التي ترى عن بعد تلك الغرف منازل الانبياء لا يبلغها غيرهم الصحابه رضي الله عنهم سالوا هل هذه الغرف التي هي كالنجوم في السماء هل هي غرف الانبياء لما عندهم من مقام رفيع عند الله تبارك تبارك وتعالى قال لا يبلغها غيرهم قال النبي صلى الله عليه وسلم بلى والذي نفسي بيده رجال امنوا بالله وصدقوا المرسلين اللهم ثبت ايماننا يا ارحم الراحمين قال النبي صلى الله عليه وسلم هذه ليست فقط للانبياء هذه الغرف العظيمه ال النيره هذه لكل من امن بالله حق ايمانه وصدق المرسلين حق التصديق الذي قال امنت بالله ثم استقام على توحيد الله تبارك وتعالى نسال الله ان يجعلنا منهم وقال النبي صلى الله عليه وسلم ان اهل الدرجات العلى يراهم من هو اسفل منهم كما ترون الكوكب طالع في افق السماء وان ابا بكر وعمر منهم وانعما اي هم يعيشون في هذا النعم ابو بكر وعمر رضي الله عنهما فهذا يدل على رفيع مقامهم عند الله سبحانه وتعالى وقال الله جل وعلا ولمن خاف مقام ربه جنت وقال بعد ذلك بعد ان وصف الجنتين قال ومن دونهما جنتان فاولئك في جنات عاليه رفيعه وهناك جنات وحدائق اقل منها في الدرجه قال رسول الله صلى الله عليه وسلم جنتان من فضه انيتهما وما فيهما ما هذه هذان الجنتان جنتان من فضه كل ما في هذه الجنه من فضه وجنتان من ذهب انيتهما وما فيهما فجنتان من فضه وجنتان من ذهب كل ما هناك من ارض او امور اخرى اما من ذهب او من فضه وما بين القوم وبين ان ينظر ضروا الى ربهم الا رداء الكبرياء على وجهه في جنه عدن اللهم ارزقنا لذه النظر الى وجهك الكريم والشوق الى لقائك في غير ضراء مضره ولا فتنه مضله واما اعلى اهل الجنه اللهم اجعلنا منهم اللهم ارزقنا الفردوس الاعلى اللهم ارفع درجاتنا اللهم اجمعنا مع النبي المصطفى ف فق فقد سال موسى عليه السلام ربه جل جلاله ما ادنى اهل الجنه منزله قال هو رجل يجيء بعدما ادخل اهل الجنه الجنه فيقال له ادخل الجنه فيقول اي رب كيف وقد نزل الناس منازلهم يقول يا ربي وهل لي مكان بعد ان دخل اهل الجنه الجنه واخذوا اخذاتهم فيقال له اترضى ان يكون لك مثل ملك ملك من ملوك الدنيا فيقول رضيت يا رب فيقول لك ذلك ومثله ومثله ومثله ومثله فقال في الخامسه رضيت ربي رضيت فيقول لك هذا وعشره امثاله ولك ما اشتهت نفسك ولذت عينك فيقول رضيت يا ربي قال ربي قال موسى عليه السلام ربي فاعلاهم منزله قال اولئك الذين اردت غرست كرامتهم بيدي وختمت عليها فلم ترى عين ولم تسمع اذن ولم يخطر على قلب بشر قال النبي عليه الصلاه والسلام ومصداقه في كتاب الله عز وجل فلا تعلم نفس ما اخفي لهم من قره اعين اذا احبتي هناك درجات رفيعه عاليه اللهم اجعلنا من اهلها وهناك درجات اقل وادنى واعلى منزله في الجنه هي لشخص واحد اعلى منزله في الجنه هي لشخص واحد وهي الوسيله وهي للنبي المصطفى محمد بن عبد الله لخير البشر عليه الصلاه والسلام فقال النبي صلى الله عليه وسلم عن من يسمع النداء اي الاذان ثم يقول اللهم رب هذه الدعوه التامه والصلاه القائمه ات محمدا الوسيله والفضيله وابعثه مقاما محمودا الذي وعدته الذي يطلب هذه الدرجه الرفيعه للنبي صلى الله عليه وسلم الذي يفعل ذلك حلت له الشفاعه يوم القيامه اللهم شفع فينا المصطفى عليه الصلاه والسلام وقد سئل النبي صلى الله عليه وسلم ما الوسيله قال اعلى درجه في الجنه لا ينالها الا رجل واحد وارجو ان اكونه هو انظر الى تواضع النبي عليه الصلاه والسلام اللهم ارزق النبي صلى الله عليه وسلم الوسيله والفضيله والدرجه الرفيعه يا ارحم الراحمين والله سبحانه وتعالى يرفع الناس في الجنه بشفاعه النبي صلى الله عليه وسلم وبالدعاء الصالح يقول النبي صلى الله عليه وسلم ان الله ليرفع الدرجه للعبد الصالح في الجنه فيقول يا رب ان لي هذا ان لي هذه الانسان في الجنه وفجاه يرفع الى مقام اعلى يصعد ويسمو ثم يسال يا رب كيف نلت هذا انتهت الاعمال انا لم افعل اكثر مما فعلت في الدنيا فكيف فجاه اكون مع النبيين والصديقين والشهداء والصالحين وقد دخلت الجنه اول ما دخلت في مقام ودرجه ادنى فيقول يا رب انا لي هذه فيقول باستغفار ولدك لك اللهم اغفر لابائنا وامهاتنا احياء كانوا او امواتا ارفع درجاتهم في عليين اللهم ارفع مقامهم اللهم احشرهم مع النبي المصطفى اللهم ارزقهم الفردوس الاعلى يا حي يا قيوم باستغفار ولدك لك انت ايها الابن اي انت ايتها البنت حينما ندعو لابائنا وامهاتنا يرفع الله جل وعلا درجاتهم ومن فعل ذلك مع والديه فحري به ان ينال مثل ما فعل الجزاء من جنس العمل وكما تدين التدان ارحموا من في الارض يرحمكم من في السماء فيرزقك الله ذريه يدعون لك برفعه الدرجات وعن يقال يعني لصاحب القران اقرا وارتقي ورتل كما كنت ترتل في الدنيا فان منزلتك عند اخر ايه تقرا بها وقال النبي صلى الله عليه وسلم عليك بكثره السجود لله فانك لا تسجد لله سجده الا رفعك الله بها درجه وحط عنك بها خطيئه وقال النبي صلى الله عليه وسلم من صلى علي صلاه واحده اللهم صل وسلم وزد وبارك على نبينا محمد من صلى علي صلاه واحده صلى الله عليه عشر صلوات وحطت عنه عشر خطيئات ورفعت له عشر درجات اللهم صل وسلم وبارك على نبينا محمد هذه عشر درجات اللهم صل وسلم وبارك على نبينا محمد هذه عشر درجات فصلوا على النبي المصطفى نسال الله ان يجمعنا به في الفردوس الاعلى فهذه احبتي بعض الاعمال التي ننال بها رفعه الدرجات اللهم ادخلنا الفردوس الاعلى اللهم احشرنا مع النبي المصطفى اللهم ارفع درجاتنا اقول قولي هذا واستغفر الله لي ولكم فاستغفروه انه هو الغفور الرحيم بسم الله الحمد لله والصلاه والسلام على رسول الله liebe Geschwister bitte rück nach vorne setzt euch engerinander. Viele unsere Geschwister stehen. ‏Möge Allahhanala uns versammeln im Paradies, so wie er uns heute hier in dieser edlen Moschee versammelt hat. Nun liebe Geschwister, es geht weiter mit dem Paradies. Möge Allahhan uns zu den Bewohnern des Paradieses machen ohne vorherige Strafe und ohne vorherige Abrechnung. ‏Das Paradies, liebe Geschwister, hat mehrere Stufen. So wie auch, dass die Höllen, die Hölle mehrere Abgründe hat, möge Allah uns vor den Abgrunden des Höllenfeuers bewahren. Und dies gehört zur Gerechtigkeit Allahs. Denn je mehr man Gutes tut, umso mehr verdient man eine höhere Stellung. ‏So sagt Allah, wer aber als Gläubiger zu ihm kommt und rechtschaffene Werke getan hat, für jene gibt es die höchsten Rangstufen. ‏Und Allahhanah waala hat erklärt im Koran, dass es viele Rangstufen gibt im Paradies und so auch unser eder Prophet shi Allah berichtete über die Propheten. Diese Gesandten haben wir vor den anderen bevorzugt. Unter ihnen sind manche, zu denen Allah gesprochen hat und einige hat er um Rangstufen erhöht. ‏Und Allah sagt, Allah erhöht diejenigen von euch, die glauben und diejenigen, denen das Wissen gegeben wurde, um Rangstufen und Allah ist dessen kundig, was ihr tut. ‏sagte wahrlich die Bewohner des Paradieses werden in ihren Gemächern über den anderen Bewohnern sein und so wie ihr den hellleuchtenden Stern seht, der am Horizont im Osten oder Westen vorüberzieht, aufgrund der unterschiedlichen Rangstufen zwischen ihnen, sagt einige Paradies ‏Diesbe Bewohner, wenn sie nach oben schauen oder zum Horizont, werden sie Lichter sehen. So wie unser einer in der Nacht die leuchtenden Sterne erblickt. Das sind jene hohen Rangstufen. Da fragten die Sahaba, oh Gesandter Allahs, sind das die Propheten, also die über uns sein werden, weil ihr Rang bei Allahhanala so hoch ist, die niemand außer ihnen erreichen kann. ‏Nabi sagte doch bei dem in dessen Hand meine Seele ist, es sind Männer, also Personen, das gilt auch für Frauen. Es sind Männer, die an Allah glaubten und an den Gesandten glaubten. Möge Allahhan uns dazu zählen. ‏Und der Prophet shi sagte wahrlich, die Bewohner der höchsten Stufen werden von denen gesehen, die unter ihnen sind, so wie ihr den aufgehenden Stern am Horizont des Himmels seht. ‏Und wahrlich Abu Bakr und Omar gehören zu ihnen und welch vorzügliche Stellung sie besitzen. Möge Allah uns mit dem Propheten shi und den edlen Gefährten in den höchsten Stufen des Paradieses vereinen. Allahhan erwähnte auch im Koran, dass es verschiedene Paradiesgärten gibt. ‏So sagte er, für denjenigen aber, der den Stand seines Herrn fürchtet, wird es zwei Gärten geben. Dann hat Allah diese Gärten beschrieben und danach sagte er und unterhalb dieser beiden gibt es zwei weitere Gärten. ‏Also das ist auch ein Beleg dafür, dass es verschiedene Stufen und Ebenen gibt im Paradies, verschiedene Stockwerke. Und der Prophet beschrieb dies. Er sagte: "Zwei Gärten sind aus Silber, ihre Gefäße und alles, was sich daran befindet. Und zwei Gärten sind aus Gold, ihre Gefäße und alles, was sich darin befindet. ‏Und zwischen den Menschen und dem Anblick ihres Herrn, also den Paradiesbewohnern und den Anblick ihres Herrn, befindet sich nichts außer dem Gewand der Erhabenheit über seinem Angesicht im Garten von Eden. Also dieser Schleier und dann wird Allahhanala erlauben, dass diese edlen Paradiesbewohner sein Antlitz und sein Angesicht sehen können. ‏Möge Allah uns erlauben, sein Angesicht zu sehen. Möge Allah die Sehnsucht nach diesem Blick in unseren Herzen stärken. Nun, die höchste aller Stufen im Paradies ist alwasil. Diese edle Stufe, der höchste Ort im Paradies, der gilt nur einer einzigen Person. ‏So ist dies die Stellung des Propheten shi und der Prophet shi sagte, wer für mich diesen hohen Rang bittet, insbesondere nach dem Adan, wenn wir dem Gebetsrufer seine Worte erwidern und danach den Diker nach dem Adan sagen, wer dies dann erwähnt, der bekommt die Fürsprache des Prophetenam. ‏Und Musa Alam fragte Allah, wer hat die niedrigste Stellung unter den Bewohnern des Paradieses? Er sagte, das ist ein Mann, der kommt, nachdem die Bewohner des Paradieses bereits in das Paradies eingetreten sind. Zu ihm wird gesagt, tritt ein in das Paradies. ‏Er wird sagen, mein Herr, wie soll das gehen, wodch die Menschen bereits ihre Plätze eingenommen und das erhalten haben, was ihnen zusteht? Er sagt: "Ja, Rabbi, bekomme ich überhaupt noch irgendetwas? Ich bin ja Jahrhunderte, Jahrtausende später eingetreten. ‏Gibt es noch einen Platz für mich? Zu ihm wird gesagt, wärst du zufrieden, wenn du so viel hättest wie das Königreich eines Königs dieser Welt in der Dunia? Er sagte: "Ja, ich bin zufrieden, mein Herr." Da sagte er, das bekommst du und noch einmal dasselbe. Und noch einmal dasselbe. Und noch einmal dasselbe und noch einmal dasselbe. Beim fünften Mal sagt er, ich bin zufrieden. Ich bin zufrieden. ‏Dieser Paradiesbewohner sagt: "Ja, Rabbi, das ist das ist mehr als genug." ‏Darauf sagt Allah, "Dies bekommst du und das Zehnfache davon und du bekommst, was deine Seele begehrt und woran deine Augen Freude haben." Er sagte: "Ich bin zufrieden, mein Herr." ‏Musa Alam fragte dann mein Herr und wer hat die höchste Stufe? Er sagte das sind diejenigen, die die ich erwählt habe, ihre Ehre habe ich mit meiner Hand bereitet und sie versiegelt. ‏Kein Auge hat sie gesehen, kein Ohr hat davon gehört und keinem menschlichen Herzen ist sie je in den Sinn gekommen. Also dieser Lohn, den sie erhalten werden. Nabi sagte, die Bestätigung dessen ist in der Aussage Allahs. Keine Seele weiß, welche Augenweide, welcher Genuss für sie verborgen gehalten wird. ‏Nun die allerhöchste Stelle, wie gesagt, nennt sich Alwasil und wir bitten Alwasil für unseren edlen Propheten. Als der Prophet gefragt wurde, was ist Wasile? Er sagte, die höchste Rangstufe im Paradies, sie wird nur ein einziger Mann erreichen und ich hoffe, dass ich dieser sein werde. ‏Wir bitten Allah, dass er unserem edlen Propheten diese höchste Stufe Alwasil beschert. Ebenso gibt es die Möglichkeit, dass man aufsteigt im Paradies. Man hat eine bestimmte Stufe erreicht. Die Taten reichen nicht für mehr aus und doch plötzlich steigt man auf in viel höhere Sphären, in viel edlere Stufen. So sagte der Prophet. ‏Wahrlich Allah erhöht die Rangstufe des geschaffenen Dieners im Paradies. Darauf sagt dieser: "Mein Herr, woher kommt mir dies?" Ja, Rabbi, ich habe nicht mehr getan. Also in der Abrechnung habe ich nur diese Stelle bekommen. Wie kommt es, dass ich jetzt noch höher komme? Dann wird gesagt, durch das Bittgebet deines Kindes um Vergebung für dich. Ja, Rabbi, wir bitten dich um Vergebung für unsere Eltern. ‏Ja, Rabbi, jene Eltern, die den Islam noch nicht angenommen haben, wende ihre Herzen hin zum Islam. ‏Erfreue unsere Geschwister mit dem mit der Konvertierung dieser Eltern zum Islam und sei gnädig mit den muslimischen Eltern, jene, die verstorben sind und jene, die noch leben. ‏Und der Prophet sah alhi sagte zu dem Besitzer des Korans, derjenige, der eine Beziehung hat zum Koran, wird gesagt, lie und steige empor und rezitiere so, wie du imit zu rezitieren pflegtest, denn deine Stellung befindet sich bei der letzten Eier, die du rezierst. Was für ein Vorzug, was für ein Ansporn, den Koran zu lernen. Jede E bedeutet eine Etage höher. ‏Also lasst dir nie diesen diese Chance entgehen und wenn es nur eine E ist, lerne eine Ehe. Das bedeutet eine Stufe höher. Das bedeutet ein Paradiesgarten mehr, das bedeutet noch näher zum Propheten alhiam zu kommen. Und der Gesamte Sah sagte vollzieht, vollziehe viele Niederwerfungen vor Allah, denn du vollziehst keine einzige Niederwerfung vor Allah. ‏ohne dass Allah dich dadurch um eine Rangstufe erhöht und dir dadurch eine Sünde tilgt. Und so sagte auch der Prophet shi wer einmal um Segen für mich bittet, wer sagt Allahum al Mohammed oder irgendeinen anderen Wortlaut al Nabi irgendein Wortlaut der Segenswünsche. Wer einmal für mich um Segen wünscht, für den spricht Allah zehn mal den Segen aus. ‏Ihm werden zehn Sünde getilt und er wird um zehn Rangstufen erhört. Schau dir an die schönsten Skylines, Wolkenkratzer, Penthauswohnungen, die es überhaupt gibt. Und je höher, desto schöner und die Präsidenten Sweet ganz oben nur Allah zack Etagen höher. Allahum nächste zehn Etagen höher. So einfach. ‏Allah will dich ganz oben sehen, aber wir sind zu faul, wir sind zu träge, wir wollen das nicht nutzen, obwohl Allah uns die Erhöhung der Stufen so vereinfacht hat. ‏Möge Allahhan uns die höchsten Stufen des Paradieses bescheren. Möge Allah uns zu Nachbarn des Propheten machen. Möge Allah uns versammeln mit den Propheten und den Gefährten. Möge Allah unsere Sünden tilgen und umwandeln in gute Taten. حسن بوظلماط لا زال في حاله حرجه اسال الله سبحانه وتعالى ان يشفيه شفاء لا يغادر سقما اللهم ارزقه الرضا بالقضاء اللهم ثبت قلبه اللهم قوي ايمانه اللهم ارزقنا حسن الخاتمه يا ارحم الراحمين اللهم انزل عليه الشفاء وبارك في الدواء اللهم ارفع عنه الداء اللهم احفظه بحفظك الجميل وكذلك هناك اخ مصاب كذلك بمرض السرطان اللهم اشفيه يا ارحم الراحمين اللهم ارفع عنه البلاء يا ذا الجلال والاكرام اللهم رب الناس اذهب عنه الباس واشفه انت الشافي لا شفاء الا شفاؤك شفاء لا يغادر سقما ثم هنالك طفل يقام تقام له عمليه ثقب حتى يستطيع ان يتنفس بالاله تنفس اصطناعي فنسال الله سبحانه وتعالى ان يسدد الاطباء اللهم وفق الاطباء اللهم اشفه شفاء لا يغادر سقما اللهم اطل عمره في صحه وعافيه وايمان وتقوى يا ذا الجلال والاكرام اللهم ارزق والده ووالدته الصبر والسلوان واخته مريضه بنفس المرض فاللهم يا ذا الجلال والاكرام اللهم اشفهما اللهم احفظهما اللهم كلهما يا ذا الجلال والاكرام اللهم ثق اللهم ثق موازين والديهما يا ارحم الراحمين. اللهم اشف مرضانا ومرضى المسلمين. اللهم ارحم ابائنا وامهاتنا. اللهم اغفر لهما. اللهم ارفع درجاتهما. اللهم وسع في قبرهما يا ارحم الراحمين. اللهم من كان حيا منهما اللهم اعنا على برهما. اللهم اطل عمرهما في صحه وعافيه وايمان وتقوى. اللهم ارزقنا رضاك ورضاهما. اللهم ارزقنا رضاك ورضاهما اللهم انا نعوذ بك من سخطك وسخطهما يا ارحم الراحمين اللهم اجمعنا مع ابائنا وامهاتنا وازواجنا وذرياتنا واقاربنا واحبابنا مع النبي المصطفى النبي المجتبى محمد بن عبد الله ومع الصحابه رضوان الله عليهم اجمعين وصل اللهم وسلم وبارك على نبينا محمد وعلى اله وصحبه به اجمعين