يسر الشريعة وشمولية الأجر (خطبة)

The Ease of the Sharia and the Comprehensiveness of the Reward The First Sermon Indeed, all praise is due to Allah; we praise Him, seek His help, and seek His forgiveness, and we seek refuge in Allah from the evils of our own selves and from the evil of our deeds. Whomsoever Allah guides, there is none who can misguide him, and whomsoever He misguides, there is none who can guide him. And I bear witness that there is no god but Allah alone, with no partner, and I bear witness that Muhammad is His servant and His Messenger. "O you who have believed, fear Allah as He should be feared and do not die except as Muslims (in submission to Him)" [Al Imran: 102]. As for what follows, know, O beloved ones in Allah: That Allah, the Most High, has made worship easy and facilitated it to the utmost degree of ease, and He, the Most Glorious and Most Exalted, said: "Allah intends for you ease and does not intend for you hardship" [Al Baqarah: 185], and He has made wide gates for good so that everyone who seeks His pleasure may enter through them. Look at the prayer, which is the greatest of the pillars of Islam after Tawhid (the Oneness of Allah); you will find it to be of little burden and great reward; for it is five in performance and fifty on the scale, distributed at suitable times so that boredom does not arise. And when a servant establishes it in congregation, it is better than the prayer of the one who prays alone by twenty-seven degrees; he (peace and blessings be upon him) said: "The prayer in congregation is superior to the prayer of the one who prays alone by twenty-seven degrees" [Agreed upon by al-Bukhari (645) and Muslim (650)]. And the virtue did not stop at the obligatory prayers, but Allah has legislated for us the supererogatory prayers that follow the prescribed ones (twelve rak'ahs: four before Dhuhr and two after it, two after Maghrib, two after Isha, and two before Fajr). Whoever prays them, Allah will build for him a house in Paradise; he (peace and blessings be upon him) said: "Whoever prays twelve rak'ahs in a day and night as supererogatory, Allah will build for him a house in Paradise" [Narrated by Muslim (728)]. Then reflect upon these remembrances after the prayers: thirty-three glorifications, thirty-three praises, and thirty-three magnifications, and to complete the hundred: "There is no god but Allah alone, with no partner; to Him belongs the dominion and to Him belongs the praise, and He is over all things competent"; his sins will be forgiven even if they were like the foam of the sea [as stated in Sahih Muslim (597)]. And the treasures of the day and the night are endless; for this Witr is a confirmed Sunnah that should not be abandoned. He (peace and blessings be upon him) said: "Indeed, Allah is Odd (Witr) and loves the odd" [Narrated by al-Bukhari (6410) and Muslim (2677)]. Its minimum is one rak'ah and its maximum is eleven rak'ahs, and its time is from after the prayer of Isha until the dawn breaks. But even in purification; when a servant performs wudu (ablution) thoroughly and then says: "I bear witness that there is no god but Allah alone, with no partner, and I bear witness that Muhammad is His servant and His Messenger. O Allah, make me among those who repent and make me among those who purify themselves"; the eight gates of Paradise will be opened for him to enter through whichever he wishes [Narrated by Muslim (234) and al-Tirmidhi (55)]. I say this and I seek forgiveness from Allah, the Magnificent, for myself and for you and for all the Muslims from every sin, so seek His forgiveness; indeed, He is the Most Forgiving, the Most Merciful. The Second Sermon All praise is due to Allah, Lord of the worlds, and may the prayer and peace be upon the noblest of the prophets and messengers, our Prophet Muhammad, and upon his family and all his companions. As for what follows: Fear Allah, O servants of Allah, and know that among the great mercy of Allah in this purified Sharia is that it has made the deeds of daily life and livelihood acts of worship that bring one closer to Allah when the intention is sound. Charity – with a sincere intention and from lawful earnings – is accepted by Allah with His right hand, and He causes it to grow for its owner until it becomes like a great mountain. He, peace and blessings be upon him, said: "Whoever gives in charity the equivalent of a date from lawful earnings... indeed, Allah accepts it with His right hand, then He causes it to grow for its owner as one of you causes his foal to grow until it becomes like a mountain" [Agreed upon by al-Bukhari (1410) and Muslim (1014)]. And spending on oneself, one's family, one's children, and one's slaves, when the servant intends it for the sake of Allah, is recorded for him as charity. He, peace and blessings be upon him, said to Sa'd, may Allah be pleased with him: "You will not spend any expenditure seeking thereby the Face of Allah except that you will be rewarded for it, even what you put in your wife's mouth" [Agreed upon by al-Bukhari (56) and Muslim (1628)]. And he, peace and blessings be upon him, clarified the generality of this virtue and said: "Whatever you feed yourself, it is charity for you, and whatever you feed your child, it is charity for you, and whatever you feed your wife, it is charity for you" [Narrated by Ahmad (17180) and al-Nasa'i in al-Kubra (9139)]. Rather, even eating and drinking are transformed into divine pleasure. For in the hadith: "Indeed, Allah is pleased with a servant when he eats a meal and praises Him for it, or drinks a drink and praises Him for it" [Narrated by Muslim (2734)]. And in the chapter of social responsibility, Islam made striving on behalf of the widow and the poor – among them the young children who are unable to take care of themselves – like jihad in the cause of Allah. He, peace and blessings be upon him, said: "The one who strives on behalf of the widow and the poor is like the one who fights in the cause of Allah, and I think he said: like the one who stands [in prayer] without flagging, and like the one who fasts without breaking his fast" [Agreed upon by al-Bukhari (5353) and Muslim (2982)]. And indeed, in your body, O human being, there are three hundred and sixty joints, and upon every joint there is a charity every day, fulfilled by every righteous deed: from remembrance, or removing a harm from the road, or enjoining what is good, or forbidding what is evil, and sufficient for all of that are two rak'ahs that a person prays in the Duha prayer! "Every morning, upon every joint of one of you there is a charity... and sufficient for all of that are two rak'ahs that he prays in the Duha prayer" [Narrated by Muslim (720)]. So the doors of good are varied and spacious. The wise and skilled one is the one who disciplines himself and works for what is after death, and the incapable one is the one who follows his own desires and makes wishes upon Allah. He, peace and blessings be upon him, said: "The wise one is the one who disciplines himself and works for what is after death..." [Narrated by al-Tirmidhi (2459) and Ibn Majah (4260)]. Allah, the Most High, said: "Every soul shall taste death, and you shall only be given your wages in full on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has succeeded. And the life of this world is not except the enjoyment of delusion" [Al Imran: 185]. O Allah, make us among those who listen to the statement and then follow the best of it. This; and send prayers and peace upon the one whom Allah has commanded you to send prayers and peace upon, so He, the Exalted, said: "Indeed, Allah and His angels send prayers upon the Prophet. O you who have believed, send upon him prayers and [send] peace." [Al-Ahzab: 56]. O Allah, send prayers and peace and bless Your servant and Your Messenger, our Prophet Muhammad, and be pleased, O Allah, with his righteous caliphs, and with all the Companions, and with the Successors and those who followed them in goodness until the Day of Judgment. O Allah, exalt Islam and the Muslims, and protect our country and our rulers, the Servant of the Two Holy Mosques, King Salman bin Abdulaziz, and his trustworthy heir apparent, Prince Muhammad bin Salman, and guide them, O Allah, to what You love and are pleased with, and make this country safe and secure, and the rest of the lands of the Muslims. O Allah, forgive us and all the Muslims and Muslim women, the living among them and the dead, by Your mercy, O the Most Merciful of the merciful. "Exalted is your Lord, the Lord of might, above what they describe. And peace is upon the messengers. And all praise is due to Allah, Lord of the worlds." [As-Saffat: verses 180-182]

يُسْرُ الشَّرِيعَةِ وَشُمُولِيَّةُ الأَجْرِ الخطبة الأولى إِنَّ الحَمْدَ لِلَّهِ، نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ، وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ. ﴿ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ ﴾ [آل عمران: 102]. أَمَّا بَعْدُ؛ فَاعْلَمُوا أَيُّهَا الأَحِبَّةُ فِي اللَّهِ: أَنَّ اللَّهَ تَعَالَى قَدْ سَهَّلَ العِبَادَةَ وَيَسَّرَهَا غَايَةَ التَّيْسِيرِ، فَقَالَ جَلَّ وَعَلا: (يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ) [البقرة: 185]، وَجَعَلَ لِلْخَيْرِ أَبْوَابًا وَاسِعَةً لِيَلِجَهَا كُلُّ مَنْ يَقْصِدُ المَرْضَاةَ. انْظُرُوا إِلَى الصَّلَاةِ الَّتِي هِيَ أَعْظَمُ أَرْكَانِ الإِسْلَامِ بَعْدَ التَّوْحِيدِ، تَجِدُوهَا قَلِيلَةَ الكُلْفَةِ، كَثِيرَةَ الأَجْرِ؛ فَهِيَ خَمْسٌ فِي الفِعْلِ وَخَمْسُونَ فِي المِيزَانِ، مُفَرَّقَةٌ فِي أَوْقَاتٍ مُنَاسِبَةٍ حَتَّى لَا يَحْصُلَ المَلَلُ. وَإِذَا أَقَامَهَا العَبْدُ فِي جَمَاعَةٍ كَانَتْ أَفْضَلَ مِنْ صَلَاةِ الفَذِّ بِسَبْعٍ وَعِشْرِينَ دَرَجَةً؛ قَالَ صلى الله عليه وسلم: «صَلاَةُ الجَمَاعَةِ تَفْضُلُ صَلاَةَ الفَذِّ بِسَبْعٍ وَعِشْرِينَ دَرَجَةً» [متفق عليه: البخاري (645)، مسلم (650)]. وَلَمْ يَقْتَصِرِ الفَضْلُ عَلَى الفَرَائِضِ، بَلْ شَرَعَ اللَّهُ لَنَا النَّوَافِلَ التَّابِعَةَ لِلْمَكْتُوبَاتِ (اثْنَتَا عَشْرَةَ رَكْعَةً: أَرْبَعٌ قَبْلَ الظُّهْرِ وَرَكْعَتَانِ بَعْدَهَا، وَرَكْعَتَانِ بَعْدَ المَغْرِبِ، وَرَكْعَتَانِ بَعْدَ العِشَاءِ، وَرَكْعَتَانِ قَبْلَ الفَجْرِ)، مَنْ صَلاَهُنَّ بَنَى اللَّهُ لَهُ بَيْتًا فِي الجَنَّةِ؛ قَالَ صلى الله عليه وسلم: «مَنْ صَلَّى فِي يَوْمٍ وَلَيْلَةٍ ثِنْتَيْ عَشْرَةَ رَكْعَةً تُطَوُّعًا، بَنَى اللَّهُ لَهُ بَيْتًا فِي الجَنَّةِ» [رواه مسلم (728)]. ثُمَّ تَأَمَّلُوا هَذِهِ الأَذْكَارَ عَقِيبَ الصَّلَوَاتِ: تَسْبِيحٌ ثَلَاثًا وَثَلَاثِينَ، وَتَحْمِيدٌ ثَلَاثًا وَثَلَاثِينَ، وَتَكْبِيرٌ ثَلَاثًا وَثَلَاثِينَ، وَتَمَامُ المِائَةِ: «لا إِلهَ إِلاَّ اللَّهُ وَحْدَهُ لا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ»؛ غُفِرَتْ خَطَايَاهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ البَحْرِ [كما جاء في صحيح مسلم (597)]. وَكَنُوزُ اليَوْمِ وَاللَّيْلَةِ لاَ تَنْتَهِي؛ فَهَذَا الوِتْرُ سُنَّةٌ مُؤَكَّدَةٌ لاَ يَنْبَغِي تَرْكُهُ، قَالَ صلى الله عليه وسلم: «إِنَّ اللَّهَ وِتْرٌ يُحِبُّ الوِتْرَ» [رواه البخاري (6410)، مسلم (2677)]، وَأَقَلُّهُ رَكْعَةٌ وَأَكْثَرُهُ إِحْدَى عَشْرَةَ رَكْعَةً، وَوَقْتُهُ مِنْ بَعْدِ صَلاَةِ العِشَاءِ إِلَى طُلُوعِ الفَجْرِ. بَلْ وَحَتَّى فِي الطَّهَارَةِ؛ إِذَا أَسْبَغَ العَبْدُ الوُضُوءَ ثُمَّ قَالَ: «أَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، اللَّهُمَّ اجْعَلْنِي مِنَ التَّوَّابِينَ وَاجْعَلْنِي مِنَ المُتَطَهِّرِينَ»؛ فُتِحَتْ لَهُ أَبْوَابُ الجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ [رواه مسلم (234)، والترمذي (55)]. أَقُولُ قَوْلِي هَذَا وَأَسْتَغْفِرُ اللَّهَ العَظِيمَ لِي وَلَكُمْ وَلِسَائِرِ المَسْلِمِينَ مِنْ كُلِّ ذَنْبٍ، فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الغَفُورُ الرَّحِيمُ. الخطبة الثانية الحَمْدُ لِلَّهِ رَبِّ العَالَمِينَ، وَالصَّلَاةُ وَالسَّلَامُ عَلَى أَشْرَفِ الأَنْبِيَاءِ وَالمُرْسَلِينَ، نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ. أَمَّا بَعْدُ: فَاتَّقُوا اللَّهَ يَا عِبَادَ اللَّهِ، وَاعْلَمُوا أَنَّ مِنْ عَظِيمِ رَحْمَةِ اللَّهِ فِي هَذِهِ الشَّرِيعَةِ المُطَهَّرَةِ أَنَّهَا جَعَلَتْ أَعْمَالَ الحَيَاةِ اليَوْمِيَّةِ وَالمَعَايِشَ عِبَادَاتٍ تُقَرِّبُ إِلَى اللَّهِ مَتَى صَحَّتِ النِّيَّةُ. فَالصَّدَقَةُ -بِنِيَّةٍ خَالِصَةٍ وَمِنْ كَسْبٍ طَيِّبٍ- يَقْبَلُهَا اللَّهُ بِيَمِينِهِ وَيُرَبِّيهَا لِصَاحِبِهَا حَتَّى تَكُونَ كَالجَبَلِ العَظِيمِ؛ قَالَ صلى الله عليه وسلم: «مَنْ تَصَدَّقَ بِعَدْلِ تَمْرَةٍ مِنْ كَسْبٍ طَيِّبٍ... فَإِنَّ اللَّهَ يَتَقَبَّلُهَا بِيَمِينِهِ ثُمَّ يُرَبِّيهَا لِصَاحِبِهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ حَتَّى تَكُونَ مِثْلَ الجَبَلِ» [متفق عليه: البخاري (1410)، مسلم (1014)]. وَالنَّفَقَةُ عَلَى النَّفْسِ وَالأَهْلِ وَالأَوْلَادِ وَالْمَمْلُوكَاتِ، إِذَا احْتَسَبَهَا العَبْدُ، كُتِبَتْ لَهُ صَدَقَةً؛ قَالَ صلى الله عليه وسلم لِسَعْدٍ رَضِيَ اللَّهُ عَنْهُ: «إِنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ أُجِرْتَ عَلَيْهَا، حَتَّى مَا تَجْعَلُ فِي فَمِ امْرَأَتِكَ» [متفق عليه: البخاري (56)، مسلم (1628)]. وَبَيَّنَ صلى الله عليه وسلم عُمُومَ هَذَا الفَضْلِ فَقَالَ: «مَا أَطْعَمْتَ نَفْسَكَ فَهُوَ لَكَ صَدَقَةٌ، وَمَا أَطْعَمْتَ وَلَدَكَ فَهُوَ لَكَ صَدَقَةٌ، وَمَا أَطْعَمْتَ زَوْجَكَ فَهُوَ لَكَ صَدَقَةٌ» [رواه أحمد (17180)، والنسائي في الكبرى (9139)]. بَلْ وَحَتَّى الأَكْلُ وَالشُّرْبُ يَتَحَوَّلَانِ إِلَى رِضًا إِلهِيٍّ؛ فَفِي الحَدِيثِ: «إِنَّ اللَّهَ لَيَرْضَى عَنِ العَبْدِ أَنْ يَأْكُلَ الأَكْلَةَ فَيَحْمَدَهُ عَلَيْهَا أَوْ يَشْرَبَ الشَّرْبَةَ فَيَحْمَدَهُ عَلَيْهَا» [رواه مسلم (2734)]. وَفِي بَابِ المَسْؤُولِيَّةِ الاِجْتِمَاعِيَّةِ، جَعَلَ الإِسْلَامُ السَّعْيَ عَلَى الأَرْمَلَةِ وَالمِسْكِينِ -وَمِنْهُمْ الأَوْلاَدُ الصِّغَارُ الَّذِينَ لاَ يَسْتَطِيعُونَ القِيَامَ بِأَنْفُسِهِمْ- كَالجِهَادِ فِي سَبِيلِ اللَّهِ؛ قَالَ صلى الله عليه وسلم: «السَّاعِي عَلَى الأَرْمَلَةِ وَالمِسْكِينِ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ، وَأَحْسِبُهُ قَالَ: كَالقَائِمِ لاَ يَفْتُرُ، وَكَالصَّائِمِ لاَ يُفْطِرُ» [متفق عليه: البخاري (5353)، مسلم (2982)]. وَإِنَّ فِي جِسْمِكَ أَيُّهَا الإِنْسَانُ ثَلَاثَ مِائَةٍ وَسِتِّينَ مَفْصِلًا، وَعَلَى كُلِّ مَفْصِلٍ صَدَقَةٌ كُلَّ يَوْمٍ، تُؤَدَّى بِكُلِّ عَمَلٍ صَالِحٍ: مِنْ ذِكْرٍ، أَوْ إِمَاطَةِ أَذًى عَنِ الطَّرِيقِ، أَوْ أَمْرٍ بِمَعْرُوفٍ، أَوْ نَهْيٍ عَنْ مُنْكَرٍ، وَيُجْزِئُ عَنْ ذَلِك كُلِّهِ رَكْعَتَانِ يَرْكَعُهُمَا المَرْءُ فِي الـضُّحَى! «يُصْبِحُ عَلَى كُلِّ سُلاَمَى مِنْ أَحَدِكُمْ صَدَقَةٌ... وَيُجْزِئُ مِنْ ذَلِك رَكْعَتَانِ يَرْكَعُهُمَا مِنَ الـضُّحَى» [رواه مسلم (720)]. فَأَبْوَابُ الخَيْرِ مُتَنَوِّعَةٌ وَفَسِيحَةٌ؛ فَالكَـيِّسُ المَاهِرُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ المَوْتِ، وَالعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللَّهِ الأَمَانِيَّ؛ قَالَ صلى الله عليه وسلم: «الكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ المَوْتِ...» [رواه الترمذي (2459)، وابن ماجه (4260)]. قَالَ اللَّهُ تَعَالَى: ﴿ كُلُّ نَفْسٍ ذَائِقَةُ المَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ القِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الجَنَّةَ فَقَدْ فَازَ وَمَا الحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الغُرُورِ ﴾ [آل عمران: 185]. اللَّهُمَّ اجْعَلْنَا مِمَّنْ يَسْتَمِعُونَ القَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ. هَذَا؛ وَصَلُّوا وَسَلِّمُوا عَلَى مَنْ أَمَرَكُمُ اللَّهُ بِالصَّلَاةِ وَالسَّلَامِ عَلَيْهِ، فَقَالَ عَزَّ مِنْ قَائِلٍ: ﴿ إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا ﴾ [الأحزاب: 56]. اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى عَبْدِكَ وَرَسُولِكَ نَبِيِّنَا مُحَمَّدٍ، وَارْضَ اللَّهُمَّ عَنْ خُلَفَائِهِ الرَّاشِدِينَ، وَعَنْ سَائِرِ الصَّحَابَةِ أَجْمَعِينَ، وَعَنِ التَّابِعِينَ وَمَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ. اللَّهُمَّ أَعِزَّ الإِسْلَامَ وَالمُسْلِمِينَ، وَاحْفَظْ بِلَادَنَا وَوُلَاةَ أَمْرِنَا، خَادِمَ الحَرَمَيْنِ الشَّرِيفَيْنِ المَلِكَ سَلْمَانَ بْنَ عَبْدِ العَزِيزِ، وَوَلِيَّ عَهْدِهِ الأَمِينَ الأَمِيرَ مُحَمَّدَ بْنَ سَلْمَانَ، وَوَفِّقْهُمْ اللَّهُمَّ لِمَا تُحِبُّ وَتَرْضَى، وَاجْعَلْ هَذَا البَلَدَ آمِنًا مُطْمَئِنًّا وَسَائِرَ بِلَادِ المُسْلِمِينَ. اللَّهُمَّ اغْفِرْ لَنَا وَلِجَمِيعِ المُسْلِمِينَ وَالمُسْلِمَاتِ، الأَحْيَاءِ مِنْهُمْ وَالأَمْوَاتِ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ. ﴿ سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ * وَسَلَامٌ عَلَى الْمُرْسَلِينَ * وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ﴾ [الصافات: الآيات 180 - 182]