خطبة فقد جاء أشراطها

Sermon: The Signs of the Hour Have Already Come The First Sermon All praise is due to Allah, "Praise be to Allah, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve in their Lord are equalizers" [Al-An'am: 1], and "Praise be to Allah, who sent down upon His Servant the Book and did not make therein any deviation" [Al-Kahf: 1], and "Praise be to Allah, who has guided us to this, and we would not have been guided had it not been that Allah guided us. Indeed, the messengers of our Lord have come with the truth" [Al-A'raf: 43]. And I bear witness that there is no god but Allah alone, with no partner, a testimony by which we hope for salvation and success in this world and the Hereafter. And I bear witness that our Prophet Muhammad is His Servant and His Messenger, His chosen Servant, His selected Prophet. He conveyed the pure religion, made the proof manifest, and established the path, and he did not die until Allah, the Exalted and Majestic, had completed the favor through him and was pleased with Islam as our religion and way of life. May the prayers and peace of Allah be upon him, upon his family and his companions, and may He send abundant peace upon them. As for what follows, O people: I advise you and myself to fear Allah, so fear Allah with true fear, and hold fast to your religion of Islam by the firmest handhold, for our bodies are not strong enough against the Fire. "O you who have believed, fear Allah as He should be feared and do not die except as Muslims" [Aal 'Imran: 102]. "O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed, Allah is ever, over you, a Watcher" [An-Nisa: 1]. "O you who have believed, fear Allah and say a sound word. He will amend for you your affairs and forgive you your sins. And whoever obeys Allah and His Messenger has attained a great attainment" [Al-Ahzab: 70-71]. O Servants of Allah! It is established in Sahih Muslim [1] through his chain of narration from Hudhayfa ibn Asid Al-Ghifari, may Allah be pleased with him, who said: We were discussing among ourselves when the Prophet, may the prayers and peace of Allah be upon him, came upon us and said: "What are you discussing?" We said: We are discussing the Hour, O Messenger of Allah. He said: "It will not come until you see before it ten signs." He mentioned: "The rising of the sun from its setting, the emergence of the Dabbah upon the people at midday, the smoke, the descent of 'Isa ibn Maryam, the emergence of Ya'juj and Ma'juj, the Dajjal, and three earthquakes: an earthquake in the East, an earthquake in the West, and an earthquake in this Peninsula. And the last of them: a fire that will emerge from the depths of Aden, driving the people to their gathering place." In another narration [2]: "It will drive the people to their gathering place." This, O Servants of Allah, is a great and weighty hadith that seizes the hearts of the people of faith and fills them with terror, and that is only because of their fear of their Lord, the Exalted, and their reverence and awe of Him. The Prophet, may the prayers and peace of Allah be upon him, looked down from a high place upon the Companions while they were talking. The world had not occupied them, nor its wealth, nor its adornment, nor its women. Rather, their conversation was about the Hour. So he said to them, may the prayers and peace of Allah be upon him: "It will not come": meaning the coming of the Hour, which indicates the end of this world and the approach of the Hereafter in its eternal, everlasting life. "It will not come until you see before it ten signs": these ten signs are the major signs of the Hour. "So are they waiting except that the Hour should come to them suddenly? But the signs thereof have already come" [Muhammad: 18]. And when Jibril asked the Prophet, may the prayers and peace of Allah be upon them both, he said: O Muhammad! Inform me about the Hour. He said: "The one asked about it is not more knowledgeable than the one asking" [3]. He said: Then inform me about its signs? Meaning its indicators. So the Prophet, may the prayers and peace of Allah be upon him, mentioned in this hadith of Hudhayfa the ten major signs of the Hour. He mentioned the rising of the sun from its setting, because Allah has established His cosmic law that the sun only rises from the East and sets in the West. So when the command of Allah, the Glorious and Exalted, comes, Allah will command the sun to rise from where it set. So the people will not be taken by surprise at that time except that the sun will appear to them from where it had set. At that time, the disbeliever will go seeking to believe, but his faith will not benefit him. And the sinner and the wicked will go seeking to repent, but his repentance will not benefit him. "Do they wait except that the angels should come to them, or that your Lord should come, or that some of the signs of your Lord should come? The Day some of the signs of your Lord will come, no soul will benefit from its faith unless it had believed before or had earned through its faith good" [Al-An'am: 158]. And he, peace and blessings be upon him, mentioned secondly, after the sun rises from the west, the emergence of the Dabbah upon the people at mid-morning, and this is what Allah has drawn attention to in the chapter of the Ants in His saying, Exalted and Glorious: "And when the word is fulfilled against them, We will bring forth from the earth a beast that will speak to them, that mankind were not assured of Our signs" [Al-Naml: 82]. A Dabbah that will emerge from the Noble Mecca; Allah knows best its nature and its condition. It will address the believer by the name of faith and address the disbeliever by the name of disbelief, so they will be recognized by this address when this Dabbah addresses them. The third sign: the emergence of the Smoke, and it is a great smoke that covers the people so that it encompasses them. This is a painful punishment. Allah knows best its nature—whether it is a gas or radiation or nuclear dust or something else. It is smoke in all that this word carries in the language of the Arabs in its meanings. And the emergence of the Smoke, O servants of Allah, is a sign among the signs of the Hour. I seek refuge in Allah from the accursed Satan: "So wait for the Day when the sky will come with a visible smoke, that will cover the people. This is a painful punishment" [Ad-Dukhan: 10-11]. Among its signs as well, O servants of Allah: the emergence of the Dajjal, and he is an evil that is absent and awaited, and the Hour is more cunning and more bitter. And the Dajjal, O servants of Allah, there is no prophet except that he warned his nation against him, because he is the greatest of trials and the most heinous and the most dreadful, from Adam until the Hour is established. Among its signs as well, fifthly: the descent of Isa ibn Maryam. Isa ibn Maryam, peace and blessings be upon him, will descend with his hand on the wing of an angel. When he lowers his head, it will drip from Paradise, and when he raises it, pearls like pearls will flow from it upon the white minaret east of Damascus. Isa will kill the Dajjal after the Dajjal hears of him and flees, and Isa will catch him at the gate of Ludd and kill him with his spear, piercing him in his breast. He will show the people the trace of his blood and relieve them from his evil. The sixth sign, O servants of Allah: the announcement of Allah, Exalted and Glorious, of the emergence of Ya'juj and Ma'juj—a people who are disbelievers, polytheists, and idolaters, numerous in their number, formidable in their evil and their ugliness, filling the earth with injustice and corruption. The emergence of these people is among the signs of the Hour. Allah, Exalted and Glorious, will inspire Isa ibn Maryam, saying: "I have brought forth servants of Mine to whom no one can match, so protect My servants to the Mount." "Until when Ya'juj and Ma'juj are opened and they rush down from every elevation, and the true promise draws near" [Al-Anbiya: 96-97]. Do you know what the true promise is, O servants of Allah? It is the establishment of the Hour. May Allah benefit me and you with the great Quran and what it contains of signs and wise remembrance. I say what you have heard, and I seek forgiveness from Allah for myself and for you, so seek His forgiveness, for He is the Forgiving, the Merciful. The Second Sermon Praise be to Allah as He has commanded. I praise Him, and He has permitted increase for those who are grateful. And I bear witness that there is no god but Allah alone, with no partner, affirming His divinity and His lordship, and believing in His names and His attributes, defying thereby whoever opposes Him or doubts or denies or disbelieves. And we send prayers and peace upon the master of mankind, the intercessor and the one who intercedes on the Day of Resurrection, peace be upon him and upon his family and his companions, the noble and radiant, the best of families and assemblies, no night has risen and no day has come and gone. As for what follows, O servants of Allah: Fear Allah with true fear and prepare for your resurrection. And know that the signs of the Hour, the major and the minor, are among the stages of belief in the Last Day. Among the signs of the Hour, the seventh, eighth, and ninth signs: three great eclipses that will change the earth and prepare it for the Day of Resurrection. "The Day when the earth will be replaced by other than the earth, and the heavens, and they will emerge before Allah, the One, the Prevailing" [Ibrahim: 48]. The first of them is a great subsidence in the east of this peninsula to the Sea of Japan, by which Allah, Exalted and Glorious, will change the features of this earth's crust. The second is: another great subsidence from the west of this peninsula to the Pacific Ocean. The third is: a subsidence that pertains to this peninsula, by which Allah, Exalted and Glorious, will prepare the earth for the Day of Resurrection. And on the Day of Resurrection, O servants of Allah! This earth will be as if it is a loaf of bread with no elevations and no depressions, and no plains and no mountains, but rather it will be like the palm of one of you, like a single loaf. And the last of these signs, O servants of Allah: a fire that will emerge from the Sea of Aden, and in a narration: "from the bottom of Aden, it will drive the people to their gathering place" [4]. It will drive them to the land of Sham. It will rest with them where they rest and spend the night with them where they spend the night. And when it gathers them in the land of Sham, Allah, Exalted and Glorious, will send the gentle wind and announce, Exalted and Glorious, the establishment of the Hour. Then know, O servants of Allah! That the best of speech is the speech of Allah, and the best of guidance is the guidance of Muhammad, peace and blessings be upon him, and the worst of matters are their innovations, and every innovation is a bid'ah, and every bid'ah is misguidance. And hold fast, O servants of Allah, to the community, for the hand of Allah is upon the community, and whoever strays will stray into the Fire, and the wolf does not eat except from the distant sheep. O Allah, send blessings upon Muhammad and upon the family of Muhammad, as You sent blessings upon Ibrahim and upon the family of Ibrahim in all the worlds. Indeed, You are Praiseworthy, Glorious. And send peace, O Allah, a complete peace. O Allah, grant honor by which You honor Your allies, and humiliation by which You humble Your enemies. O Allah, bring to a successful conclusion for this Ummah a matter of guidance, in which the people of Your obedience are honored, and the people of Your disobedience are guided, and in which good is commanded and evil is forbidden, O You who possess Majesty and Honor. O Allah, guide our ruler with Your guidance. O Allah, take them by their forelocks toward righteousness and piety. O Allah, make them an honor for Your servants and Your believing allies, and a support for Your religion, and a humiliation for Your enemies, O Lord of the worlds. O Allah, whoever has harmed us or harmed the Muslims, or has plotted against us or intended evil, O Allah, then occupy him with himself, and make his scheme return to his own neck, and make his planning destruction, O You who hears the supplication, O You who possess Majesty and Honor. O Allah, forgive the Muslim men and women, the believing men and women, the living among them and the dead, O You who possess Majesty and Honor. O Allah, You are Allah, there is no god but You. You are the Self-Sufficient, and we are the poor in need of You. Send down upon us rain, and do not make us among the despairing. O Allah, send us relief. O Allah, send us relief. O Allah, send a relieving, pleasant, beneficial rain, abundant, covering, and all-encompassing. O Allah, send a rain of mercy, not a rain of punishment, nor destruction, nor drowning, nor exhaustion. O Allah, indeed You see what we are in of need. O Allah, then have mercy on us with Your mercy which encompasses all things. O Allah, have mercy on these old men who bow in prayer, and these beasts that are restless. O Allah, send down upon us from Your goodness and Your bounty, O You who are the best of those who send down. Our Lord, give us in this world [that which is] good, and in the Hereafter [that which is] good, and protect us from the punishment of the Fire. O servants of Allah; "Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded" [An-Nahl: 90]. So remember Allah, and He will remember you, and be grateful to Him for His blessings, and He will increase you. "And the remembrance of Allah is greater. And Allah knows that which you do" [Al-Ankabut: 45]. [1] (2901).

خطبة : فقد جاء أشراطها الخطبة الأولى الحمد لله، ﴿ الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ ‌ يَعْدِلُونَ ﴾ [الأنعام: 1]، و ﴿ الْحَمْدُ لِلَّهِ الَّذِي أَنْزَلَ عَلَى عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَلْ لَهُ ‌ عِوَجًا ﴾ [الكهف: 1]، و ﴿ الْحَمْدُ لِلَّهِ الَّذِي ‌ هَدَانَا لِهَذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ ‌ هَدَانَا اللَّهُ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ ﴾ [الأعراف: 43]، وَأَشْهَدُ أَنْ لا إِلَهَ إِلَّا اللهُ وَحْدُهُ لا شَرِيكَ لَهُ شهادةً نرجو بها النجاةَ والفلاح في الدنيا والآخرة، وَأَشْهَدُ أَنَّ نبينا مُحَمَّدًا عَبْدُهُ وَرَسُولُه، عبده المُصطفى، ونبيه المُجتبى، بلَّغ الدين الحنيف، وأظهر الحُجَّة، وأقام المحجَّة فلم يمت إلا وقد أتم الله عَزَّ وَجَلَّ به النعمة ورضي علينا به الإسلام دينًا وملة، فصلوات الله وسلامه عليه وعلى آلهِ وأصحابه وسلَّم تسليمًا كثيرًا، أما بعدُ أيها الناس: فأوصيكم ونفسي بتقوى الله، فاتقوا الله حق التقوى، واستمسكوا من دينكم الإسلام بالعُروةِ الوثقى فإن أجسادنا على النارِ لا تقوى، ﴿ يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ ‌ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ ﴾ [آل عمران: 102]، ﴿ يَاأَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا ‌ زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا ﴾ [النساء: 1]، ﴿ يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا ‌ سَدِيدًا * يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا ﴾ [الأحزاب: 70-71]. عباد الله! ثبت في صحيح مُسلم [1] بسندهِ عن حُذيفة بن أسيد الغفاري رَضِيَ اَللَّهُ عَنْه قال: كنا نتذاكر فاطلع علينا النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فقال: «ما تذاكرون؟»، قلنا نتذاكر الساعة يا رسول الله، قال: «إنها لن تقوم حتى تروا قبلها عشر آيات»، فذكر «طلوع الشمس من مغربها، وخروج الدابةِ على الناس ضُحى، والدخان، ونزول عيسى بن مريم، وخروج يأجوج ومأجوج، والمسيح الدجَّال، وثلاثة خسوف: خسفٌ بالمشرق، وخسفٌ بالمغرب، وخسفٌ في هذه الجزيرة، وآخر ذلك: نارٌ تخرجُ من قعرِ عدن تطرد الناس إلى محشرهم»، وفي رواية [2] : «تسوق الناس إلى محشرهم»، هذا يا عباد الله حديثٌ عظيمٌ جليل يأخذ بقلوب أهل الإيمانِ أخذًا، ويرعبهم إرعابًا، وما ذلك إلا من خشيتهم لربهم سبحانه وتقواه ومخافته. اطَّلع النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ من مكانٍ عالٍ على الصحابة وهم يتحدثون، لم تُشغلهم الدنيا ولا أموالها، ولا زينتها، ولا نساؤها، وإنما كان حديثهم عن الساعة، فقال لهم صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إنها لن تقوم»: أي قيام الساعةِ الدالُّ على انقضاءِ الدنيا وإقبال الآخرة في حياتها الأبدية السرمدية، «لن تقوم حتى تروا قبلها عشر آيات»: هذه الآيات العشر هي علامات الساعة الكُبرى، ﴿ فَهَلْ يَنْظُرُونَ إِلَّا السَّاعَةَ أَنْ تَأْتِيَهُمْ بَغْتَةً فَقَدْ جَاءَ ‌ أَشْرَاطُهَا ﴾ [محمد: 18]. ولما سأل جبريل النبي صَلَّى اللَّهُ عَلَيْهِمَا وَسَلَّمَ قال: يا محمد! أخبرني عن الساعة؟ قال: «ما المسؤول عنها بأعلم من السائِل» [3] ، قال: فأخبرني عن أماراتها؟ أي عن علاماتها فذكر صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ في حديث حذيفة هذا علامات الساعة العشر الكُبرى، ذكر طلوع الشمس من مغربها؛ لأن الله أجرى سُنته الكونية أن الشمس إنما تخرج من المشرق وتغربُ في المغرب فإذا جاء أمر الله جَلَّ وَعَلَا أمر الله الشمس أن تخرج من حيث غربت، فلا يفجأ الناس في ذلك الوقت إلا والشمس تظهر عليهم من حيثما غربت، فعندئذٍ يذهب الكافرُ يُريد أن يؤمن ولا ينفعه إيمانه، ويذهب العاصي والفاجر يُريد أن يتوب ولا تنفعه توبته، ﴿ هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ ‌ بَعْضُ ‌ آيَاتِ رَبِّكَ يَوْمَ يَأْتِي ‌ بَعْضُ ‌ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا ﴾ [الأنعام: 158]. وذكر صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثانيًا بعد طلوع الشمس من مغربها خروج الدابةِ على الناسِ ضُحى، وهذا ما نوَّه الله عنه في سورة النمل في قوله جَلَّ وَعَلَا: ﴿ وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا ‌ لَهُمْ ‌ دَابَّةً مِنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ ﴾ [النمل: 82]، دابةٌ ستخرج من مكةَ المُكرمة الله أعلم بكيفيتها وحالها تُخاطب المؤمن باسم الإيمان، وتُخاطب الكافر باسم الكُفر فيتعارفان بهذا الخطاب لما خاطبتهم هذه الدابة. ! العلامة الثالثة: خروج الدخان، وهو دخانٌ عظيم يغشى الناس أن يعمهم هذا عذابٌ أليم الله أعلم بكيفيته هل هو غازٌ أو إشعاعٌ أو غبارٌ نووي أو غير ذلك، إنما هو دخانٌ في كل ما تحمله هذه الكلمة في لغة العرب من معانيها، وخروج الدخان يا عباد الله علامةٌ من علامات الساعةِ الكُبرى، أعوذ بالله من الشيطان الرجيم: ﴿ فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ ‌ بِدُخَانٍ مُبِينٍ * يَغْشَى النَّاسَ هَذَا عَذَابٌ أَلِيمٌ ﴾ [الدخان: 10-11]. من علاماتها أيضًا يا عباد الله: خروج الدجال، وهو شرُّ غائِبٍ يُنتظر والساعةُ أدهى وأمَرُّ، والدجال يا عباد الله ما من نبي إلا وحذر أمته منه لأنه أعظم الفتنِ وأشنعها وأفظعها من لدن آدم إلى أن تقوم الساعة. من علاماتها أيضًا خامسًا: نزول عيسى بن مريم، ينزل عيسى بن مريم عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ واضعًا يده على جناحِ ملك إذا طأطأ رأسه قطَّر من الجنة، وإذا رفعه تحدَّر منه جُمانٌ كاللؤلؤ على المنارةِ البيضاءِ شرقي دمشق، فيقتل عيسى المسيح الدجال بعدما يسمع بهِ الدجال فيهرب فيُدركه عيسى في باب لُد فيقتله برُمحهِ يطعنه في لُبَّتهِ، فيُري الناسَّ أثر دمه ويُريحهم من شره. العلامة السادسة يا عباد الله: إيذان الله جَلَّ وَعَلَا بخروجِ يأجوج ومأجوج، قومٌ كفارٌ مُشركون وثنيون، كثيرون في عددهم، خطيرون في شرهم وقُبحهم، يملؤون الأرض ظلمًا وفسادًا، هؤلاءِ القوم خروجهم من علامات الساعةِ الكُبرى بأن يوحي الله جَلَّ وَعَلَا إلى عيسى بن مريم أن أخرجت عبادًا لي لا يدانِ لأحدٍ بهم فحرِّز عبادي إلى الطور، ﴿ حَتَّى إِذَا فُتِحَتْ ‌ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ * وَاقْتَرَبَ الْوَعْدُ الْحَقُّ ﴾ [الأنبياء: 96-97]، أتدرون ما الوعد الحق يا عباد الله؟ إنه قيامُ الساعة. نفعني الله وَإِيَّاكُمْ بالقرآن العظيم، وما فيه من الآيات والذكر الحكيم، أقول ما سمعتم، وأستغفر الله لي ولكم، فاستغفروه إنه هو الغفور الرحيم. الخطبة الثانية الحمد لله كما أمر، أحمد سبحانه وقد تأذَّن بالزيادة لمن شكر، وأشهد أن لا إله إلا الله وحده لا شريك له مُقرًا بألوهيته وربوبيته، ومؤمنًا بأسمائِه وصِفاته، مراغمًا بذلك من عاند بهِ أو شكَّ أو جحد أو كفر، ونُصلي ونُسلِّم على سيد البشر الشافع المُشفَّع في المحشر صلى الله عليه وعلى آلهِ وأصحابه السادةِ الغُرر خير آلٍ ومعشر ما طلعَ ليلٌ وأقبل عليهِ نهارٌ وأدبر، أما بعدُ عباد الله:- فاتقوا الله حق تُقاته واستعدوا لقيامتكم، واعلموا أن أشراط الساعةِ الكبرى والصغرى أنها من مراحل الإيمانِ باليوم الآخر. من علامات الساعة العلامة السابعة والثامنة والتاسعة: ثلاثةُ خسوفات عظيمة تُغيِّر الأرض، وتهيؤها ليوم القيامة ﴿ يَوْمَ تُبَدَّلُ الْأَرْضُ ‌ غَيْرَ ‌ الْأَرْضِ وَالسَّمَاوَاتُ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ ﴾ [إبراهيم: 48]، وأولها خسفٌ عظيمٌ في مشرق هذه الجزيرة إلى بحر اليابان يُغيِّر الله جَلَّ وَعَلَا به معالم هذه القشرةِ الأرضية، وثانيها: خسفٌ آخر عظيمٌ من غرب هذه الجزيرة إلى المحيط الهادي، وثالثها: خسفٌ يتعلَّقُ بهذه الجزيرة يُهيأ الله جَلَّ وَعَلَا بها الأرض إلى يوم القيامة. ويوم القيامة يا عباد الله! تغدو هذه الأرض كأنها خُبزة ليس فيها ارتفاعاتٌ ولا انخفاضات، وليس فيها سُهولٌ ولا جبال، وإنما هي ككف أحدكم كالخُبزةِ الواحدة، وآخر هذه العلامات يا عباد الله: نارٌ تخرج من بحرِ عدن، وفي رواية: «من قعرِ عدن تطرد الناس إلى محشرهم» [4] ، تسوقهم إلى أرض الشام تقيلُ معهم حيث قالوا وتبيتُ معهم حيث باتوا فإذا جمعتهم في أرض الشام بعث الله جَلَّ وَعَلَا الريح الطيبة وآذن جَلَّ وَعَلَا بقيام الساعة. ثم اعلموا عباد الله! أن أحسن الحديثِ كلام الله وخير الهدي هدي محمدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وشر الأمور محدثاتها، وكل محدثةٍ بدعة، وكل بدعةٍ ضلالة، وعليكم عباد الله بالجماعة فإن يد الله على الجماعة، ومن شذَّ شذَّ في النار، ولا يأكل الذئب إلا من الغنم القاصية. اللهم صلِّ على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آلِ إبراهيم في العالمين إنك حميدٌ مجيد، وسلِّم اللهم تسليمًا، اللهم عزًا تعز به أولياءك وذلا تذل به أعداءك، اللهم أبرم لهذه الأُمةِ أمرًا رشدًا، يُعز فيهِ أهل طاعتك، ويُهدى فيه أهل معصيتك، ويُؤمر فيهِ بالمعروف ويُنهى فيهِ عن المنكر يا ذا الجلالِ والإكرام، اللهم وفق ولي أمرنا بتوفيقك، اللهم خذ بنواصيهم إلى البر والتقوى، اللهم اجعلهم عزًا لعبادك وأوليائِك المؤمنين ونُصرةً لدينك، وذلا على أعدائك يا رب العالمين، اللهم من ضارنا أو ضارَّ المُسلمين أو أراد بنا مكرًا أو سوءًا اللهم فأشغلهُ بنفسه واجعل كيده في نحره، واجعل تدبيره تدميرًا يا سميع الدعاء يا ذا الجلالِ والإكرام، اللهم اغفر للمُسلمين والمسلمات، والمؤمنين والمؤمنات الأحياء منهم والاموات يا ذا الجلال والإكرام، اللهم أنت الله لا إله إلا أنت، أنت الغني ونحن الفقراء إليك، أنزل علينا الغيث ولا تجعلنا من القانطين، اللهم أغثنا، اللهم أغثنا، اللهم غيثًا مُغيثًا هنيئًا مريئًا سحًا طبقًا مُجلِّلًا، اللهم سُقيا رحمة لا سُقيا عذابٍ ولا هدمٍ ولا غرقٍ ولا نصب، اللهم إنك ترى ما بنا من الحاجة، اللهم فارحمنا برحمتك التي وسعت كل شيء، اللهم ارحم هؤلاء الشيوخ الركَّع، وهؤلاء البهائِم الرُّتَّع، اللهم أنزل علينا من خيرك وفضلك يا خير المنزلين، ربنا آتنا في الدنيا حسنة، وفي الآخرةِ حسنة، وقنا عذاب النار. عباد الله؛ ﴿ إِنَّ اللَّهَ ‌ يَأْمُرُ ‌ بِالْعَدْلِ ‌ وَالْإِحْسَانِ ‌ وَإِيتَاءِ ‌ ذِي ‌ الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ ﴾ [النحل: 90]، فاذكروا الله يذكركم، واشكروه على نعمه يزدكم، ﴿ ‌ وَلَذِكْرُ ‌ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ ﴾ [العنكبوت: 45]. 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