The Scent of Paradise - رائحة الجنة

In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds. And I bear witness that there is no god but Allah, the Protector of the righteous, and I bear witness that Muhammad is His servant and His messenger, the leader of the white-faced, red-footed ones. May the blessings and peace of my Lord be upon him, upon his family, and upon all his companions. O you who have believed, fear Allah as He should be feared, and do not die except as Muslims. Before we begin, please move forward. It is raining outside, and just as you can sit in the dry, others also wish to sit in the dry. There is rain outside, so we ask you to move forward. May Allah reward you with good. None of you truly believes until he loves for his brother what he loves for himself. So, crowd together. May Allah reward you with good. My beloved in Allah, we are still with Paradise. We ask Allah, Exalted is His Majesty, to grant us the highest level of Paradise. And among the attributes of Paradise, the Prophet, peace and blessings be upon him, linked it to many deeds, and that is the scent of Paradise. Paradise has a pure fragrance that fills its sides, and this fragrance is perceived by the believers from vast distances. Allah, Glorified and Exalted, says: "They will be given to drink a pure, sealed beverage, the seal of which is musk. And therein let the competitors compete." And from Abu al-Darda, may Allah be pleased with him, he said: "It is a white drink like silver, with which they seal their drink. If a man from the people of this world were to put his finger in it and then take it out, no living creature with a soul would remain but would find its pleasantness. Just a drink and just a finger, for all creation to smell that pure fragrance." And this fragrance is smelled by a person from the moment he transitions to the Hereafter. The believer is greeted by the angels with rayhan, which is a plant with a pleasant scent, and being greeted with the pleasantness of rayhan is a sign of the bliss that follows. If he is among the near ones, it is: "Spirit and rayhan, and a garden of pleasure." And the soul of the deceased believer is addressed, as the Prophet, peace and blessings be upon him, informed: "Come out, O good one, and rejoice in spirit and rayhan, and a Lord not angry." And when the believer is placed in his grave and his soul is returned to his body, and he is asked about his Lord, his Prophet, and his religion, and he answers, then the first thing he finds of pleasure, when a door is opened for him in his grave to Paradise, is that he finds its scent, as the Prophet, peace and blessings be upon him, said: "And open for him a door to Paradise." He said: "Then comes to him its spirit and its pleasantness." Ibn al-Qayyim, may Allah have mercy on him, said: "These words that mention that a person smells the scent of Paradise have been narrated in the two Sahihs from Anas, may Allah be pleased with him, who said: 'My uncle did not witness Badr with the Messenger of Allah, peace and blessings be upon him, and it distressed him. He said: "The first battle I witnessed the Messenger of Allah, peace and blessings be upon him, in, I was absent from. I did not participate in the Battle of Badr. If Allah shows me a battle thereafter, I will show Allah what I will do." So he feared to say anything else. He said: "So he witnessed with the Messenger of Allah, peace and blessings be upon him, the Day of Uhud. So Sa'd ibn Mu'adh greeted him and said to him: 'Where are you going?' Meaning he saw him and asked him where he was going now. He said: 'Woe to the scent of Paradise, I find it before Uhud, at the mountain of Uhud. I smell the scent of Paradise.' So he fought them until he was killed, and there were found in his body about eighty wounds, between strikes, stabs, and arrows. So his sister, my aunt al-Rabi'a bint al-Nadr, said: 'I did not recognize my brother except by his finger.' And this verse was revealed: 'Among the believers are men who fulfilled what they covenanted with Allah. So of them is one who fulfilled his covenant, and of them is one who [is still waiting]. And they did not change [their commitment].' They used to say that it was revealed concerning him and his companions." Ibn al-Qayyim says: "And the scent of Paradise is of two types, meaning the fragrance of Paradise: a wind that exists in this world, which souls sometimes smell, which the servants do not perceive, just as they smell the fragrances of flowers and others. And this is shared by the people of Paradise in perceiving it in the Hereafter, from near and far. And as for in this world, it may be perceived by whom Allah wills of His prophets and messengers. And this is what Anas ibn al-Nadr, may Allah be pleased with him, found. It is permissible [to clear one's throat] that it may be of this [type] and of the first [type], and Allah knows best. So some people smell the scent of Paradise in this world, just as happened to this Companion. And there are categories of people, my beloved, who do not find the scent of Paradise. We ask Allah for safety and well-being. The Prophet, peace and blessings be upon him, said: "Whoever kills a man from the People of the Covenant, meaning non-Muslims who live in Muslim lands, these are the People of the Covenant who have a covenant and safety from [harm], whoever kills a man from the People of the Covenant, this is a disbeliever, this is not a Muslim. Whoever kills a man from the People of the Covenant will not find the scent of Paradise, and indeed its scent is found from a journey of 70 years." And in another narration: "And indeed its scent is found from a journey of 40 years." And the Prophet, peace and blessings be upon him, said: "Two categories from the people of Hellfire, from the people of Hellfire, I have not seen them: a group with whips like the tails of cows, with which they strike people, oppressors, tyrants, we ask Allah for safety. And women, clothed yet naked, swaying and causing others to sway, their heads like the tilted humps of camels. They will not enter Paradise, nor will they find its scent, and indeed its scent is found from a journey of so much and so much." Likewise, among the sins that make a person not find the scent of Paradise is the saying of the Prophet, peace and blessings be upon him: "Whoever claims to be the son of a father other than his own, who claims a false and base lineage intentionally, whoever claims to be the son of a father other than his own will not smell Paradise." And likewise, the Prophet, peace and blessings be upon him, said: "There is no servant to whom Allah entrusts a group, for whom he is responsible, and he does not cover them, does not cover them with advice, does not be sincere to Allah, the Mighty and Sublime, does not care for the rights of these people, but he will not find the scent of Paradise. We ask Allah for safety and well-being." And the Prophet, peace and blessings be upon him, said: "There will be a group in the last times who dye with this blackness, meaning they change gray hair to blackness, to the black color. There will be a group in the last times who dye." With this blackness, like the tails of pigeons, like the chests of pigeons that are black, they do not find the scent of Paradise. We ask Allah for safety and well-being. There are many colors; it must be black as long as the prohibition exists. Yes, there is a disagreement among the scholars, but do you not wish to be on the safe side? There are many colors you can use so that you may smell the scent of Paradise. And the Prophet (peace and blessings be upon him) said: “Whichever woman asks her husband for a divorce without a valid reason, the scent of Paradise is forbidden to her.” We ask Allah for safety and well-being. That is, she requests a divorce without any problem and without any reason, simply because she wants to change the man. And likewise, it is not permissible for a man to divorce his wife without any reason, so that the man moves from one woman to another, divorcing and marrying. There is a weak hadith, but its meaning indicates the ruling of the prohibition of divorce without a reason. In the weak hadith, it is stated that Allah does not love those who taste repeatedly, nor those who are tasted repeatedly; that is, men who move from one woman to another, marrying and divorcing, marrying and divorcing, or a woman who does the same. Then the scholars decided that divorce without any reason, when everything is fine, but the man or the woman wants to divorce or to be divorced without need and without reason, is a matter of harm. And the Prophet (peace and blessings be upon him) said: “There is no harm and no reciprocating harm.” Therefore, Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said: “The original ruling regarding divorce is prohibition; the original ruling is that divorce is forbidden unless a reason is found. As for a person who wants to increase in women, or a woman who wants to increase in men, this is absolutely not permissible. He said: ‘And only the amount needed is permitted from it.’ Let us return, my dear brothers, to the scent of Paradise. We ask Allah to grant us the scent of Paradise in our graves and on the Day of Resurrection. He is the One who has the power to do so and is capable of it. What does it mean that these people do not smell the scent of Paradise? That is, they do not smell it when the others, who are brought out of their graves and who are given glad tidings of Paradise immediately upon their resurrection and standing up from their graves, smell the scent of Paradise so that they may be reassured and so that fear and terror may be removed from them. As for these categories of people who committed those deeds, they will stand on the Plain of Resurrection and find around them those who smell the scent of Paradise, but he or she does not smell the scent of Paradise. So he does not know whether he will enter the Fire or not, or whether Allah will punish him or not. Whoever smells the scent of Paradise cannot smell Paradise and then enter the Fire. Smelling the scent of Paradise is a sign that you are among the people of Paradise. But these people are forbidden from it, we ask Allah for safety and well-being, because of their sins and disobedience. Perhaps they will enter the Fire of Hell, and then afterwards they will enter Paradise. Every Muslim who dies upon Tawhid, even if he is a sinner and a transgressor, has a path to Paradise by the power of Allah. But we ask Allah, Exalted is His Majesty, in this blessed hour and this blessed day, by His beautiful names and His sublime attributes, to protect us from the punishment of the grave and from the punishment of Hell. O Allah, admit us into Paradise without prior punishment or reckoning. O Allah, grant us the scent of Paradise in our graves, at our death, and on the Plain of Resurrection. O the Most Merciful of the merciful, You are the One who has the power to do so and is capable of it. I say this and I seek forgiveness from Allah for myself and for you, so seek His forgiveness. Indeed, He is the Forgiving, the Merciful. [Clearing of throat] In the name of Allah, praise be to Allah, and may blessings and peace be upon the Messenger of Allah, and upon his family and companions, and upon those who follow his guidance. My dear brothers, we ask you once again to crowd together for a few minutes. My dear brothers, a large number of you... Dear brothers, we ask you once again for the few minutes that remain to crowd together once again, to move forward once again. It is raining outside and many brothers are still standing. Dear brothers and sisters, today we are talking about the scent of Paradise. Paradise has a scent, and Allah mentioned in the Quran: “To them will be given a sealed drink, the seal of which is musk.” And after that, let the competitors strive. Abu Darda (may Allah be pleased with him) said about it: “It is a white drink that resembles silver, and with which they seal their drinks. If a person from this world were to dip his finger into it and then withdraw it, there would be no living creature that would not perceive its fragrance. This is only one drink. And what about the rest of Paradise? The Hereafter begins with death, and there it begins that people perceive the scent of Paradise. And Allah said: If he belongs to those who are near to Allah, then there is for him rest, a fragrant provision, and a Garden of Delight. And it was reported that when a person dies, the angels say: ‘Come out, O good soul, rejoice in rest, a fragrant provision, and a Lord who is not angry.’ [Clearing of throat] And when one is then in the grave as a believer, may Allah make our graves gardens of Paradise, a door to Paradise is opened for him, and he also perceives the scent of Paradise. And Ibn reported that a Companion was not present at the battle with the Prophet (peace and blessings be upon him). [Clearing of throat] >> So, not at the Battle of Badr, and he said to himself, if Allah permits me, I will participate in the next battle. And so it was that he was able to participate in the Battle of Uhud. And when he went there and was asked, where are you going? he said, by Allah, I smell the fragrance of Paradise from beyond the mountain of Uhud. And Ibn [commented] that some people, namely Prophets or the followers of Allah, can already perceive this fragrance in this world (dunya), like this Companion. Otherwise, one perceives the fragrance in the grave or on the Day of Resurrection. And Allah, or rather, the Prophet reported to us that there are some groups of people who will not perceive the fragrance of Paradise. He said [تنحنُح] (clearing throat), that whoever kills a person from among the protected non-Muslims (dhimmis) will not perceive the fragrance of Paradise, although its fragrance can be perceived from a distance of a 70-year journey. So, if in a Muslim country or also in a non-Muslim country, if non-Muslims are killed, this killer will not perceive the scent of Paradise. Others will perceive this scent already from a distance of 40 years, 70 years, another narration says 100 years, but this one will not. So much value is placed on the covenant and the agreements, whether with Muslims or non-Muslims. And the Prophet (peace be upon him) said, there are two groups of the inhabitants of the Hellfire whom I have not yet seen. [سعال] (cough) [تنحنُح] (clearing throat) People who carry whips like the tails of cattle, resembling the tails of cattle, and with which they strike people. So, unjust men and women who are clothed yet naked, who lead others to sin and themselves incline to it. Their heads resemble the slanted humps of camels. They will not enter Paradise and will not perceive its fragrance, although its fragrance can be perceived from such and such a distance. So, such and such a distance. The Prophet also said, whoever claims to belong to someone other than his father will not perceive the fragrance of Paradise. And he said, if Allah entrusts a person with the responsibility for others and this person does not sincerely care for them, he will not perceive the fragrance of Paradise. And the Prophet (peace be upon him) said: "At the end of time, there will be people who dye their hair with this black color, so that they look like the breast feathers of pigeons." Excuse me. [سعال] (cough) >> [تنحنُح] (clearing throat) >> So, he said, they dye their hair black, like the feathers, the black feathers on the breast of pigeons. They will not perceive the fragrance of Paradise. SubhanAllah. There are so many colors in this world. Can't you choose one? Does it have to be black? Yes, there are differences of opinion among the scholars, but still, stay on the safe side. Do you not want to perceive the fragrance of Paradise? And the Messenger (peace and blessings be upon him) said, whichever woman asks her husband for divorce without a valid reason, for her the fragrance of Paradise is forbidden. So, a woman, she is doing well, she has no problems at all, there are no conflicts at all, but she wants the separation. The same applies to the man, that this is forbidden. And divorce without reason means what? One wants to go from one woman to the next woman to the next woman, or the woman wants to go from one man to the next man to the next man. This is not permissible in Islam. If one has entered into a marriage, then the intention is to stay forever. Okay, there were conflicts, one could not live together, that is something else. But without reason, then it is not permissible for either the man or the woman to divorce. There is a weak hadith, which is not authentic, but it explains to us the wisdom behind this prohibition. And it says, Allah, the Exalted, loves neither the men who take women only for pleasure to try out, and also the women who try out men merely for pleasure. As I said, this hadith is not authentic, but that is precisely the reason why one simply, for pleasure, you know what? Away with the next one, away with this next one. And therefore Ibnala said that divorce [tanahnuḥ] is fundamentally not permissible, but only in dire cases. That is to say, if truly living together is unfortunately not possible. Now, what does it mean that these people cannot perceive the scent of Paradise? It means that these people, or the others who do perceive the scent, as soon as they are resurrected, they smell Paradise. And that is the first good news. You belong to the inhabitants of Paradise. It is unimaginable that you are allowed to smell Paradise, but you must go to Hell. That is to say, this is your ticket. Alhamdulillah, I belong to the inhabitants of Paradise. The other one smells nothing. He does not get the scent. All the others, years before Paradise, before they enter Paradise, they already know: "Hamd, I have smelled Paradise. Hamdah, I am entering Paradise." This one, who has committed these sins, tries to smell. I smell nothing. He smells to the right, to the left, above, below. I want to smell too. He smells nothing. What is that supposed to mean? Do I go to Hell first? They are Muslims, they are not disbelievers. These sins do not lead to leaving Islam, but they lead to Hell. May Allah protect us from that. So that means, the one who is not allowed to smell Paradise, he must be anxious, he will have fear, he will suffer sorrow and worries. May Allah protect us from that. So take care that you will smell Paradise. Take care that you do not commit the sins that lead to you no longer being able to smell. May Allah let us smell Paradise, while we die in the grave and in the Resurrection. He is able to do so. May [at] the Friday. Uh, our uncle Mustafa Amami has passed away. He was regularly here and prayed here on this chair, and he died this week. O Allah, make his grave a garden from the gardens of Paradise, and do not make it a pit from the pits of the Fire. O Allah, make his book easy, facilitate his reckoning, and weigh down his scales. O Allah, let him drink from the pool of Your Messenger, peace and blessings be upon him. O Allah, grant him the shade of Your Throne on the Day when there is no shade except Your shade. O Allah, secure him on the Day of the Great Terror. O Allah, facilitate for him the crossing of the Sirat in the blink of an eye. O Allah, raise his ranks in the highest heaven. O Allah, admit him to Paradise without prior punishment or reckoning. And also, and also our uncle al-Tawil Muhammad is still ill, he is still in a critical condition, so O Allah, heal him, heal him, O Most Merciful of the merciful. O Allah, Lord of mankind, remove the affliction from him and heal him, You are the Healer, there is no healing except Your healing, a healing that leaves no illness behind. O Allah, lift the disease from him and send down upon him healing, and bless the medicine. O Allah, prolong his life in health, well-being, faith, and piety. O Al

بسم الله الرحمن الرحيم الحمد لله رب العالمين واشهد ان لا اله الا الله ولي الصالحين واشهد ان محمدا عبده ورسوله قائد الغر المحجلين صلوات ربي وسلامه عليه وعلى اله وصحبه اجمعين يا ايها الذين امنوا اتقوا الله حق تقاته ولا تموتن الا وانتم مسلمون ‏Bevor wir beginnen, bitte rückt nach vorne. ‏Draußen regnet es und genauso wie ihr im Trockenen sitzen könnt, möchten auch andere im Trockenen sitzen هناك مطر في الخارج فنرجمي ان يتقدم جزاكم الله خيرا لا يؤمن احدكم حتى يحب لاخيه ما يحب لنفسه فتزاحموا جزاكم الله خيرا احبتي في الله ما زلنا مع الجنه نسال الله جل جلاله ان يرزقنا الفردوس الاعلى ومع صفه من صفات الجنه ربطها النبي صلى الله عليه وسلم بكثير من الاعمال وهي رائحه الجنه فللجنه رائحه زكيه تملا جنباتها وهذه الرائحه يجدها المؤمنون من مسافات شاسعه يقول الله جل وعلا يسقون من رحيق مختوم ختامه مسك وفي ذلك فليتنافس المتنافسون وعن ابي الدرداء رضي الله عنه قال شراب ابيض مثل الفضه يختمون به شرابهم ولو ان رجلا من اهل الدنيا ادخل اصبعه فيه ثم اخرجها لم يبقى ذو كل مخلوق فيه روح لم يبقى ذو روح الا وجد طيبها شراب فقط واصبع فقط لشم جميع الخلق تلك الرائحه الزكيه وهذه الرائحه يشمها الانسان منذ ان ينتقل الى الدار الاخره فالمؤمن تستقبله الملائكه بالريحان وهو نبت له رائحه طيبه والاستقبال بطيب الريحان علامه على ما بعده من النعيم فاما ان كان من المقربين فروح وريحان وجنه نعيم وتخاطب روح الميت المؤمن كما اخبر النبي صلى الله عليه وسلم اخرجي حميده وابشري بروح وريحان ورب غير غضبان وحينما يوضع المؤمن في قبره وتعاد روحه الى جسد ده ويسال عن ربه ونبيه ودينه فيجيب فان اول ما يجد من النعيم اذا فتح له باب في قبره الى الجنه انه يجد ريحها كما قال النبي عليه الصلاه والسلام وافتحوا له بابا الى الجنه قال فياتيه من روحها وطيبها قال ابن القيم رحمه الله تعالى هذه الالفاظ التي تذكر ان الانسان يشم رائحه الجنه قد اخرج في الصحيحين عن انس رضي الله عنه قال لم يشهد عمي مع رسول الله صلى الله عليه وسلم بدرا فشق عليه قال اول مشهد شهده رسول الله صلى الله عليه وسلم غبت عنه لم يشارك في غزوه بدر فان اراني فان اراني الله مشهدا فيما بعد لو خرج النبي صلى الله عليه وسلم في غزوه اخرى مع رسول الله صلى الله عليه وسلم ليرين الله ما اصنع قال فهاب ان يقول غيرها قال فشهد مع رسول الله صلى الله عليه وسلم يوم احد قال فاستقبل سعد بن معاذ فقال له اين يعني راه فساله اين تذهب الان قال واها لريح الجنه اجده دون احد عند غز عند جبل احد انا اشتم رائحه الجنه قال فقاتلهم حتى قتل فوجد في جسده بضع وثمان من بين ضربه وطعنه ورميه فقالت اخته عمتي الربيع بنت النظر فما عرفت اخي الا ببنانه ونزلت هذه الايه من المؤمنين رجال صدقوا ما عاهدوا الله عليه قالوا فكانوا يرون انها نزلت فيه وفي اصحابه يقول ابن القيم وريح الجنه نوعان اي رائحه الجنه ريح يوجد في الدنيا تشمه الارواح احيانا لا يدركه العباد كما تشم روائح الازهار وغيرها وهذا يشترك اهل الجنه في ادراكه في الاخره من قرب وبعد واما في الدنيا فقد يدركه من شاء الله من انبيائه ورسله وهذا الذي وجده انس ابن النضر رضي الله عنه يجوز [تنحنُح] ان يكون من هذا وان يكون من الاول والله اعلم فبعض الناس يشتم رائحه الجنه في الدنيا مثلما ما حصل لهذا الصحابي وهناك اصناف من الناس احبتي لا يجدون ريح الجنه نسال الله السلامه والعافيه قال النبي صلى الله عليه وسلم من قتل رجلا من اهل الذمه اي غير المسلمين الذين يعيشون في بلدان المسلمين هؤلاء هم اهل الذمه الذين لهم عهد وامان من قتل قتل رجلا من اهل الذمه هذا كافر هذا ليس مسلما من قتل رجلا من اهل الذمه لم يجد ريح الجنه وان ريحها ليوجد من مسيره 70 عاما وفي روايه اخرى وان ريحها توجد من مسيره 40 عاما وقال النبي صلى الله عليه وسلم صنفان من اهل النار من اهل النار لم ارهما قوم معهم سياط كاذناب البقر يضربون بها الناس ظلمه طغاه نسال الله السلامه ونساء كاسيات عاريات مميلات مائلات رؤوسهن كاسنمه البخت المائله لا يدخلن الجنه ولا يجدن ريحها وان ريحها ليوجد من مسيره كذا وكذا كذلك من الذنوب التي تجعل الانسان لا يجد ريح الجنه قول النبي صلى الله عليه وسلم من ادعى الى غير ابيه الذي يدعي نسبا خاطئا وباطلا بتعمد من ادعى الى غير ابيه لم يرح الجنه وكذلك قال النبي صلى الله عليه وسلم ما من عبد استرعاه الله رعيه هو مسؤول على مجموعه فلم يحط فلم يحطها بنصيحه لم يخلص لله عز وجل لم يراعي حقوق هؤلاء الا لم يجد رائحه الجنه نسال الله السلامه والعافيه وقال النبي صلى الله عليه وسلم يكون قوم في اخر الزمان يخضبون بهذا السواد اي يغيرون الشيب بالسواد باللون الاسود يكون قوم في اخر الزمان يخضبون بهذا السواد كحواصل الحمام كصدور الحمام الذي يكون اسود لا يجدون رائحه الجنه نسال الله السلامه والعافيه الالوان كثيره لا بد ان يكون اسود ما دام النهي موجودا نعم هناك خلاف بين اهل العلم لكن الا تريد ان تكون على بر الامان هناك الوان عديده استعملها حتى تشم رائحه الجنه وقال النبي صلى الله عليه وسلم ايما امراه سالت زوجها طلاقا في غير باس فحرام عليها رائحه الجنه نسال الله السلامه والعافيه اي ان تطلب الطلاق دون اي مشكله ودون اي سبب فقط لانها تريد ان تغير الرجل وكذلك لا يجوز للرجل ان يطلق زوجته دون اي سبب حتى ينتقل الرجل من امراه الى امراه وهو يطلق وهناك حديث ضعيف الا ان المعنى يدلنا على حكمه تحريم الطلاق بغير سبب ففي الحديث الضعيف ان الله لا يحب الذواقين ولا الذواقات اي الرجال الذين ينتقلون من امرا امراه الى امراه تزوج طلق تزوج طلق او المراه التي تفعل ذلك وثم العلماء قرروا ان الطلاق دون ايما سبب كل شيء تمام ولكن الرجل او المراه تريد ان تطلق او ان يطلق دون حاجه ودون سبب ان هذا من باب الضرر وقد قال النبي صلى الله عليه وسلم لا ضرر ولا ضرار ولذلك قال شيخ الاسلام ابن تيميه رحمه الله فان الاصل في الطلاق الحظر الاصل ان الطلاق ممنوع الا اذا وجد سبب اما ان الانسان يريد ان يكثر من النساء او المراه تريد ان تكثر من الرجال فهذا لا يجوز ابدا قال وانما ابيح منه قدر الحاجه نرجع احبتي الى ريح الجنه نسال الله ان يرزقنا رائحه الجنه في قبورنا ويوم المحشر انه ولي ذلك والقادر عليه ما معنى ان هؤلاء الناس لا يشمون رائحه الجنه اي لا يشمها حينما يشمها الاخرون الذين اخرجوا من قبورهم والذين يبشرون بالجنه فور نشورهم ووقوفهم من قبورهم يشمون رائحه الجنه لكي يامنوا ولكي يزول عنهم الخوف والرعب اما هؤلاء الاصناف الذين فعلوا تلك الافاعيل فس فسيقفون في ارض المحشر ويجدون حولهم من يشتم رائحه الجنه لكنه او انها لا تشم رائحه الجنه فلا يدري هل سادخل النار اولا هل سيعذبني الله اولا من يشم رائحه الجنه لا يمكن ان يشتم الجنه ثم يدخل النار فشم رائحه الجنه بشاره انت من اهل الجنه ولكن يحرم هؤلاء نسال الله السلامه والعافيه بسبب بذنوبهم ومعاصيهم فربما سيدخلون نار جهنم ثم بعد ذلك يدخلون الجنه فكل مسلم يموت على التوحيد ولو كان عاصيا مذنيبا ماله الى الجنه بحول الله لكننا نسال الله جل جلاله في هذه الساعه المباركه وهذا اليوم المبارك باسمائه الحسنى وصفاته العلى ان يجيرنا من عذاب القبر قبر ومن عذاب جهنم اللهم ادخلنا الجنه بغير سابق عذاب ولا حساب اللهم ارزقنا ريح الجنه في قبورنا وعند مماتنا وفي المحشر يا ارحم الراحمين انك ولي ذلك والقادر عليه اقول قولي هذا واستغفر الله لي ولكم فاستغفروه انه هو الغفور الرحيم [تنحنُح] بسم الله الحمد لله والصلاه والسلام على رسول الله وعلى اله وصحبه ومن اتبع هداه احبتي نرجو منكم مره اخرى ان تتزاحم بضعه دقائق احبتي عدد كبير منو liebe Brüder bitten euch noch einmal für die wenigen Minuten die bleiben noch einmal zusammenzurücken noch einmal nach vorne. Es regnet draußen und viele Brüder stehen noch. ‏Liebe Geschwister, heute reden wir über den Duft des Paradieses. Das Paradies hat einen Duft und Allahhan erwähnte im Koran, ihnen wird ein versiegelter Nektar zu trinken gegeben, dessen Siegel Moschus ist. ‏Danach sollen die Wettbewerber streben. Abu Darda Radi sagte darüber, es ist ein weißes Getränk, das dem Silber gleicht und mit dem sie ihre Getränke versiegeln. ‏Wenn ein Mensch aus dieser Welt seinen Finger hineintauchen und ihn anschließend wieder herausziehen würde, gebe kein Lebewesen, das seinen Wohlgeruch nicht wahrnehmen würde. Das ist nur ein Getränk. ‏Und wie ist es dann mit dem Rest des Paradieses? Das Jenseits beginnt schon mit dem Tod und da beginnt schon, dass die Menschen den Duft des Paradieses vernehmen. ‏Und zwar sagte Allah, wenn er nun zu den zu denjenigen gehört, die Allah nah stehen, dann gibt es für ihn Ruhe, wohlriechende Versorgung und einen Garten der Wonne. ‏Und berichtete, wenn der Mensch stirbt, dann sagten die Engel, komm heraus, du gute Seele, freue dich über Ruhe, wohlriechende Versorgung und einen Herrn, der nicht zornig ist. [تنحنُح] ‏Und wenn man dann im Grabe ist als Gläubiger möge Allah unsere Geräber zu Gärten des Paradieses machen, dann wird ihm eine Tür zum Paradies geöffnet und er nimmt den Duft des Paradieses dann auch wahr. Und Ibn berichtete, dass ein Sahabi nicht bei der Schlacht mit dem Propheten alhi war. >> [تنحنُح] >> ‏also nicht bei der Schlacht von Bedder und er sagte sich, wenn Allah mir erlaubt, werde ich bei der nächsten Schlacht teilnehmen. Und so war es auch, dass er an der Schlacht von Uhud teilnehmen konnte. Und als er dorthingegangen ist und er gefragt, wo wurde, wohin gehst du, da sagte er bei Allah, ich nehme den Duft des Paradieses von jenseits des Berges von Uhud war. ‏Und Ibn kommentierte, dass einige Menschen diesen Duft, also Propheten oder Gefolgsleute Allahs schon in der Dunia vernehmen können wie dieser Gefährte. Ansonsten vernimmt man den Duft im Grabe oder am Tag der Auferstehung. Und Allah bzw. ‏Der Prophet berichtete uns, dass es einige Personruppen gibt, die den Duft des Paradieses nicht vernehmen werden. ‏Dazu sagte er [تنحنُح] alam, dass diejenigen, wer einen Menschen aus den Schutzbefohlenen der Nichtmuslime tötet, der wird den Duft des Paradies nicht wahrnehmen, obwohl sein Duft aus einer Entfernung von 70 Jahren Reise wahrgenommen wahrgenommen werden kann. ‏Also, wenn in einem muslimischen Land oder auch in einem nichtmuslimischen Land, wenn nicht Muslime getötet werden, dieser Mörder wird den Geruch des Paradieses nicht vernehmen. Andereama werden diesen Geruch bereits von 40 Jahren, 70 Jahren andere Überlieferung sagen 100 Jahre vernehmen, dieser aber nicht. ‏So viel Wert ist das Abkommen und die Vereinbarungen, egal ob mit Muslimen oder nicht Muslimen. Und der Prophet shi sagte, es gibt zwei Gruppen des der Bewohner des Höllenfeuers, die ich noch nicht gesehen habe. [سعال][تنحنُح] Menschen, die Peitschen bei sich tragen wie den Schwänzen von Rindern, die den Schwänzen von Rindern gleichen und mit denen sie die Menschen schlagen. ‏Also ungerechte und Frauen, die bekleidet und dennoch unbekleidet sind, die andere zur Sünde verführen und selbst dazu neigen. Ihre Köpfe gleichen den schräg geneigten Höckern der Kamele. Sie werden nicht ins Paradies eintreten und seinen Duft nicht wahrnehmen, obwohl sein Duft aus einer solchen und solchen Entfernung wahrgenommen werden kann. ‏Also so und so viel Strecke. Der Prophet sagte auch, wer sich einem anderen als seinem Vater zuschreibt, wird den Duft des Paradieses nicht vernehmen. Und er sagte, wenn Allah einen Menschen mit der Verantwortung für andere betraut und dieser sich nicht aufrichtig um sie kümmert, wird er den Duft des Paradieses nicht wahrnehmen. ‏Und der Prophet shi sagte: "Am Ende der Zeit wird es Menschen geben, die ihre Haare mit dieser schwarzen Farbe färben, sodass sie wie Brustfedern von Tauben aussehen." Entschuldigt. [سعال] >> [تنحنُح] >> ‏Also er sagte, sie färben ihre Haare schwarz, so wie die Federn, die schwarzen Federn auf an der Brust der Tauben. Sie werden den Duft des Paradieses nicht wahrnehmen. Subhanallah. Es gibt so viele Farben auf dieser Welt. ‏Sucht dir einer aus? Muss es unbedingt schwarz sein? Ja, es gibt Meinungsunterschiede bei den Gelehrten, aber trotzdem sei doch auf der sicheren Seite. Willst du nicht den Duft des Paradieses vernehmen? Und der Gesandte Sahu al sagte, welche Frau auch immer ihren Ehemann ohne triftigen Grund um die Scheidung bittet, für die ist der Duft des Paradieses verboten. ‏Also eine Frau, ihr geht's gut, sie hat überhaupt keine Probleme, es gibt überhaupt keine Konflikte, sie will aber die Trennung. Das gleiche gilt beim Mann, dass das verboten ist. Und zwar Scheidung ohne Grund bedeutet ja was? Man will von einem von einer Frau zur nächsten Frau zur nächsten Frau oder die Frau will von einem Mann zum nächsten Mann zum nächsten Mann. Das ist nicht erlaubt im Islam. ‏Wenn man in eine Ehe reingegangen ist, dann ist die Absicht für immer zu bleiben. Okay, es gab Konflikte, man konnte nicht zusammenleben, das wieder was anderes. Aber ohne Grund, dann ist es weder für Mann noch für Frau sich zu scheiden. Es gibt einen schwachen Hadith, der ist nicht authentisch, aber er erklärt uns die Weisheit hinter diesem Verbot. ‏Und zwar heißt es, Allah der Erhabene liebt weder die Männer, die Frauen nur zum Vergnügen ausprobieren, noch die Frauen, die Männer nur zum Vergnügen ausprobieren. Wie gesagt, dieser Hadith ist nicht authentisch, aber genau das ist eben der Grund, dass man einfach nur aus Vergnügen, weißt du was? Weg mit dem der nächste, weg mit dieser nächste. ‏Und daher sagte Ibnala, die Scheidung [تنحنُح] ist grundsätzlich nicht erlaubt, sondern nur in driftigen Fällen. Das heißt, wenn wirklich ein weiterleben leider nicht in der äh nicht möglich ist. ‏Nun, was bedeutet, dass diese Menschen den Duft des Paradieses nicht vernehmen können? Das bedeutet, dass diese Menschen oder die anderen, die den Duft vernehmen, sobald sie auferstehen, riechen sie das Paradies. Und das ist die erste frohe Botschaft. Du gehörst zu dem Paradiesbewohnern. Es ist nicht vorstellbar, dass du das Paradies zu riechen bekommst, aber du musst in die Hölle. ‏Das heißt also, das ist deine Eintrittskarte. Alhamdulillah, ich gehöre zu den Paradiesbewohnern. Der andere, der riecht nichts. Der bekommt den Duft nicht. Alle anderen schon Jahre vor dem Paradies, bevor sie ins Paradies eintreten, wissen sie schon: "Hamd, ich habe das Paradies gerochen. Hamdah, ich komme ins Paradies." ‏Dieser, der diese Sünden begangen hat, der versucht zu riechen. Ich rieche nichts. Der riecht rechts, links, oben, unten. Ich will auch riechen. Er riecht nichts. Was soll das bedeuten? Komme ich zuerst in die Hölle? Es sind Muslime, es sind ja keine Ungläubigen. Diese Sünden führen nicht zum Austritt aus dem Islam, aber sie führen in die Hölle. ‏Möge Allah uns davor bewahren. Das bedeutet also, derjenige, der das Paradies nicht zu riechen bekommt, der muss bangen, der wird Angst haben, der wird Kummer und Sorgen leiden. Möge Allah uns davor bewahren. Also achte darauf, dass du das Paradies riechen wirst. Achte darauf, dass du die Sünden nicht begehst, die dazu führen, dass du nicht mehr riechen kannst. ‏Möge Allah uns das Paradies riechen lassen, während wir sterben im Grabe und auf der in der Auferstehung. Er ist dazu im Stande. Mai عند الجمعه. Äh, unser Onkel Mustafa Amami ist verstorben. Er war regelmäßig hier und hat hier auf dem Stuhl gebetet und er ist diese Woche gestorben. اللهم اجعل قبره روضه من رياض الجنه ولا تجعله حفره من حفر النيران. اللهم يمن كتابه ويسر حسابه وثقل موازينه. اللهم اورده حوض رسولك صلى الله عليه وسلم اللهم ارزقه ظل عرشك يوم لا ظل الا ظلك اللهم امنه يوم الفزع الاكبر اللهم يسر له مجاوزه الصراط في لمح البصر اللهم ارفع درجاته في عليين اللهم ادخله الجنه بغير سابق عذاب ولا حساب وكذلك وكذلك عمنا الطاويل محمد ما زال مريضا ما زال في حاله حرجه فاللهم اشفي اشفيه يا ارحم الراحمين. اللهم رب الناس اذهب عنه الباس واشفه انت الشافي لا شفاء الا شفاؤك شفاء لا يغادر سقما اللهم ارفع عنه الداء وانزل عليه الشفاء وبارك في الدواء. اللهم اطل عمره في صحه وعافيه وايمان وتقوى اللهم البسه لباس العافيه يا ارحم الراحمين. اللهم ارحم امواتنا واموات المسلمين. اللهم ارحم ابائنا وامهاتنا احياء كانوا او امواتا واجعلنا بارين بهم في حياتهم وبعد مماتهم اللهم ارزقنا ريح الجنه اللهم ارزقنا ريح الجنه في مماتنا وفي قبورنا وفي ارض المحشر يا ارحم الراحمين اللهم امنا يوم الفزع الاكبر اللهم اسقنا شربه هنيئه من حوض رسولك صلى الله عليه وسلم لا نضما بعدها ابدا وصل اللهم وسلم وبارك على نبينا محمد وعلى اله وصحبه اجمعين >> [تنحنُح]