Sunni · Compare this tradition with another
Islam and the etiquette of neighbourliness
no name given ·
MUIS Singapur – Office of the Mufti: Friday Khutbah ·
2026-10-16
· Singapur
· Source
Care · main message
Mercy · carrying
Community · carrying
The good treatment of neighbours is in Islam a sign of faith, because it binds people's hearts together and makes the character of the believer visible in everyday life.
Therefore, the character we display reflects the teachings of Islam regarding our neighbours. They may not learn this from religious sermons, but they come to know it through the values and manners we show in our daily lives.
The text is a Friday sermon by Majlis Ugama Islam Singapura from 16 October 2026 on the topic of neighbourliness in Islam. It derives the obligation of good neighbourliness from a Hadith of the Prophet Muhammad in which Jibril repeatedly admonishes him to care for his neighbours. As a scriptural basis, Surah an-Nisa, verse 36 is cited, which calls for kindness towards parents, relatives, orphans, the poor, and neighbours. The text argues that Allah has made the rights of neighbours a sign of faith because they bind people together. Three concrete recommendations for action are given: getting to know and greeting one's neighbours, sharing food with them, and offering help in times of need. The sermon emphasises that the character of Muslims becomes visible through their daily behaviour towards their neighbours. In the closing prayer, care for those suffering in Gaza and the Palestinian territories is requested.
- What, according to this text, is the root of the evil?
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Turning away from God, indifference, idolatry
- Where does the evil reside?
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in the heart, the will, or the soul of the individual
- What helps against it?
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practical action towards the neighbour, good works; solidarity, mutual help, belonging
- What is human being according to this text?
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willed by God, with a task and a responsibility
- Where is history heading?
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the message stands outside of history
- What does the text base its claim on?
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on the founder or prophet of the tradition; on the holy scripture of its own tradition
- To whom does the text's call for devotion apply?
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to every human being, regardless of faith
- Where is the text's criticism directed?
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at one's own community and at oneself
Related texts from other traditions
by similarity of the analysis, one text per tradition
What the text calls for
- Nachbarn begrüßen und den Salam verbreiten (interpersonal)
- Essen mit den Nachbarn teilen (interpersonal)
- Nachbarn in Notlagen Hilfe anbieten (interpersonal)
Passages cited
Koran 4:36 · Hadith bei Al-Bukhari und Muslim (Dschibril und der Nachbar) · Hadith bei Muslim (Eintopf und Nachbarn) · Hadith bei Al-Baihaqi (voller Bauch, hungernder Nachbar)
Measured
- Basic stance
- 1 from -2 to 2
- Insistence
- 2 of 3
- Reach
- 3 of 5
- Concreteness
- 3 of 3
- Boundary
- 0 of 3
- Time
- past 2, present 3, future 1
Analysed with qwen3.8-27b, version v3.
The same standards apply to every tradition, see Values.
Show the full text
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Majlis Ugama Islam Singapura Friday Sermon 16 October 2026 / 5 Jamadilawal 1448H Islam and The Etiquette of Neighbourliness ٱلْحَمحد ُ ُُلِلّٰلُُُٱلَّذلي ُُهَدَانَُ ُُلِلٰذَا ُُوَمَاُُك نَّا ُُللن َهحتَدليَُ ُُلَوحلَُ ُُأَنحُُُهَدَانَُ ُُٱلِّٰ . ُُأَشحهَد ُ ُُأَنحُُ لَُُُإللٰهَُُُإللَُُُّٱلِّٰ ُ ُُوَححدَه ُ ُُلَُُُشَرليكَُ ُُلَه ،ُُوَأَشحهَد ُ ُُأَنَُُُّسَيّلدَنَُ ُُمُ َمَّدًاُ ُُعَبحد ه ُ ُُوَرَس ول ه .ُ ُ ٱللّٰه مَُّ ُُصَلّلُ ُُوَسَلّلمحُ ُُعَُلَىُُسَيّلدلنَُ ُُمُ َمَّدٍ، ُُوَعَلَىُُآللهلُُُوَأَصححَابلهلُ ُُأَجْحَعلينَ. ُُأَمَّاُُب َعحد ،ُ ُ ف َيَاُُعلبَادَُ ُُٱلَِّل،ُُٱت َّق واُُٱلََِّ.ُُقَالَُُُت َعَالَُُُفلُ ُُالت َّنحزليل: ُُيَ ٰٰٓ أَي ُّهَا ُُٱلَّذلينَُ ُُءَامَن وا ُُُٱت َّق وا ُُ ٱلََُُِّحَقَُّ ُت قَاتلهلۦ ُوَلَُُُتََ وت نَُُّإللَُُّوَُأَنت مُُمُّسحللم ونَ. ُ Zumratal mukminin rahimakumullah, Observe taqwa towards Allah s.w.t. by obeying all His commands and avoiding all His prohibitions. May we be among His servants who remain steadfast. Amin, ya Rabbal ‘Alamin.
Dear Friday congregation, One of the teachings of Rasulullah s.a.w. is caring for our neighbours. The Prophet s.a.w. said: “Jibril kept advising me about the neighbour until I thought the neighbour would be given a right to inherit.” (Narrated by Al-Bukhari and Muslim) Keywords:
Neighbour Right Character Good
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Why must we do good to our neighbours? Why has Allah made it one of the signs of our faith? Allah s.w.t. says in Surah an- Nisa’, verse 36:
Which means: “Worship Allah and associate nothing with Him, and be good to parents, relatives, orphans, the poor, the neighbour who is near, and the neighbour who is far...” Blessed congregation, Allah created human beings to live together. Apart from our family, who lives closest to us? Our neighbours. Allah s.w.t. is All-Knowing of what nurtures our hearts and what unites people.
In His wisdom, He made the rights of neighbours and good treatment of them a sign of faith, one that binds our hearts together and makes life more meaningful.
In neighbourly life, we see one another as we truly are. Our neighbours see us leave and return home. They hear how we speak to our families, and they observe how we handle challenges and trials.
Therefore, the character we display reflects the teachings of Islam to our neighbours. They may not learn about it from
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religious talks, but they come to know it through the values and manners we show in our daily lives.
Blessed congregation, How can we be good neighbours? Consider three simple ways rooted in the teachings of Prophet Muhammad s.a.w.:
Firstly: Get to know them Being a good neighbour begins with acknowledging their presence. When we meet, let us smile and greet them with simple words. This is in line with the Sunnah of the Prophet s.a.w., who encouraged us to take the initiative in greeting others and to spread the Salam, so that affection may bind us together.
Secondly: Share our food with them Rasulullah s.a.w. also advised: “When you cook a stew, add more water to it, and give some to your neighbours.” (Narrated by Muslim) Note, dear brothers, that what matters is not the type of food or the quantity of the dish, but the intention and thoughtfulness behind our gesture towards our neighbours.
Thirdly: Extend help when they are in need Besides family, neighbours are the first to help and the first who should be helped. When someone is struck by hardship, outside help may take time to arrive, but neighbours are close at hand and ready. Consider the saying of Rasulullah s.a.w.: “A person
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whose stomach is full while his neighbour goes hungry does not have complete faith.” (Narrated by Al-Baihaqi) Reflect, dear brothers: Can we have the heart to live in comfort while our neighbours are left in hardship? Or is this an area we can improve, in answer to the call of faith?
Dear congregation, We can choose whom we invite into our homes. But we cannot choose who our neighbours are. This is Allah’s decree, and Islam has established the rights owed to those known as neighbours.
Therefore, let us uphold the rights of our neighbours as best we can. May Allah s.w.t. continue to protect our relationships and grant us harmony and affection. Amin, ya Rabbal ‘Alamin.
أَق وحل ُ ُق َوحللُ ُهَذَا ُوَأَسحت َغحفلر ُ ُاللَُُالعَظليحمَُ ُللُ ُوَلَك مح، ُفَاسحت َغحفلر وه ُ ُإلنَّه ُ ُه وَُ ُالغَف وحر ُ ُ الرَّحليحم. ُ
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Sermon Second الَْمحد ُ ُُلللُُُحََحدًاُ ُُكَثليرًاُ ُُكَمَا ُُأَمَرَ، ُُوَأَشحهَد ُ ُُأَنُُلَُُُإللَهَُُُإللَُُُّالل ُُُوَححدَه ُ ُُلَُُُشَرليكَُ ُ لَه ،ُُوَأَشحهَد ُ ُُأَنَُُُّسَيّلدَنَُ ُُمُ َمَّدًاُ ُُعَبحد ه ُ ُُوَرَس ول ه . ُُاللَّه مَُّ ُُصَلّلُ ُُوَسَلّلمحُ ُُعَلَىُُُسَيّلدلنَُ ُُ مُ َمَّدٍُ ُُوَعَلَى ُُآللهلُُُوَأَصححَابلهلُ ُُأَُجْحَعلينَ. ُُأَمَّاُُب َعحد ، ُُف َيَا ُُعلبَادَُ ُُالل،ُُالت َّق واُُُاللَُُُ ت َعَالَُ ُفليمَا ُأَمَرَ، ُوَانت َه واُ ُعَمَّا ُنَََاك م ُعَنحه ُُوَزَجَرَ.
أَلَُُُصَلُّواُ ُُوَسَلّلم واُ ُُعَلَىُُالنَّبلّلُ ُُالحم صحطَفَى، ُُف َقَدحُ ُُأَمَرَنَُُُالل ُُُبلذَللكَُ ُُحَيحث ُ ُُ قَالُُفلُ ُُكلتَابلهلُُُالعَزليزل: ُُإلنَُُُّاللَُُُوَمَلََئلكَتَه ُ ُُي صَلُّونَُ ُُعَلَىُُالنَّبلّلُ ُُيَ اُُأَي ُّهَا ُُالَّذلينَُ ُُ ءَامَن واُُُصَلُّواُ ُُعَلَيهلُُُوَسَلّلم واُ ُُتَسحلليمًا. ُُاللَّه مَُّ ُُصَلّلُ ُُوَسَلّلمحُ ُُوَبََرلكحُ ُُعَلَىُُسَيّلدلنَُ ُُ مُ َمَّدٍُ ُوَعَلَى ُآللُُسَيّلدلنَُ ُمُ َمَّدٍ.
وَارحضَُُُاللَّه مَُّ ُُعَنلُُُالخ لَفَاءلُ ُُالرَّاشلدلينَُ ُُالمَهحدليّلينَُ ُُسَادَاتلنَا ُُأَبلُ ُُبَكحرٍُ ُُوَع مَرَُ ُُ وَع ثحمَانَُ ُوَعَلليٍُّ ،ُوَعَنُبَقليَّةلُ ُالصَّحَابَةلُ ُوَالقَرَابَةلُ ُوَالتَّابلعلينَ، ُوَتََبلعلي ُالتَّابلعلينَ، ُ وَعَنَّا ُمَعَه م ُوَفليهلم ُبلرَحَحَتلكَُ ُيَُُأَرححَمَُ ُالرَّاحَللينَ.
اللَّه مَُّ ُُاغحفلرحُ ُُلللم ؤحملنلينَُ ُُوَالم ؤحملنَاتل، ُُوَالم سحللملينَُ ُُوَالم سحللمَاتل، ُُالأَححيَاءلُ ُُملنه م ُ وَالأَمحوَاتل. ُُاللَّه مَُّ ُُادحفَعحُ ُُعَنَّاُُالبَلََءَُ ُُوَالوَبََءَُ ُُوَالزَّلَزللَُ ُُوَالملحَنَ، ُُمَاُُظَهَرَُ ُُ ملن حهَا ُُوَمَا ُُبَطَنَ، ُُعَنُُب َلَدلنَُ ُُخَاصَّةً،ُ ُُوَسَائلُ رلُُُالب لحدَانلُ ُُعَامَّةً،ُُيَُُُرَبَُُُّالعَالَملينَ. ُُ اَللَّه مَُّ ُُانحص رحُُُإلخحوَان َنَا ُُاحلم سحتَضحعَفلينحَُ ُُفلُ ُُغَزَّةُُوَفلُ ُُفلللسحطلينَُ ُُوَفلحُ ُُك لّلُ ُُمَكَانٍُ ُُ
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عَامَّةً،ُُيَُُُأَرححَمَُ ُُالرَّاحَللينَ. ُُرَب َّنَاُُآتلنَاُُفلُ ُُالدُّنيَا ُُحَسَنَةً، ُُوَفلُ ُُالآخلرَةلُ ُُحَسَنَةً، ُ وَقلنَا ُعَذَابَُ ُالنَّارل.ُ ُ علبَادَُ ُُاللل،ُُإلنَُُُّاللَُُُيََحم ر ُُُبَللعَدحللُ ُُوَالإلححسَانلُ ُُوَإليتَاءلُ ُُذلي ُُالق رحبََ، ُُوَي َن حهَى ُُعَنلُُُ الفَححشَاءلُ ُُوَالم نكَرلُ ُُوَالب َغحيل، ُُيَعلظ ك محُ ُُلَعَلَّك محُ ُُتَذَكَّر ونَ، ُُفَاذك ر واُ ُُاللَُُُالعَظليمَُ ُ يَذحك رحك مح، ُُوَاشحك ر وه ُ ُُعَلَىُُنلعَملهلُ ُُيَزلدحك مح،ُ ُُوَاسحأَل وه ُ ُُملن ُُفَضحللهلُ ُُي عحطلك م، ُُوَلَذلكحر ُ ُُ الللُُأَكحبََ ، ُوَالل ُ ُي َعحلَم ُُمَاُتَصحن َع ونَ.