Holy Mass on the Solemnity of the Assumption of the Blessed Virgin Mary (Castel Gandolfo, 15 August 2026)

Dear brothers and sisters , It is with great joy that I celebrate the Solemnity of the Assumption with you once again this year. The Magisterium of the Church teaches us that Mary “having completed the course of her earthly life, was assumed body and soul into heavenly glory” (Pius XII, Apostolic Constitution Munificentissimus Deus , 1 November 1950) and points out to us, in this Mystery, the fulfillment of the most perfect grace that God bestowed upon her at her Immaculate Conception (cf. ibid .). For this reason, many works of art depict her as a beautiful young woman physically rising from the earth toward the heavens at the end of her earthly life. These works are inspired by the scene described in the passage from the Book of Revelation that we heard in the First Reading: “A woman clothed with the sun, with the moon under her feet” ( Rev 12:1), signifying that in Mary’s heart, heaven and earth, time and eternity, meet. On the surface this image seems to contrast with our experience of what the passing of the years does to us. As we age, our bodies do not become more agile, but heavier; our skin does not become fresher, but shows the signs of old age; our hair does not gain color and luster, but turns gray and then white. So, what do we have in common with the beautiful young woman depicted on the altarpieces of our churches? To understand this, we must unite the two signs we have mentioned: the incorrupt body of the Mother of God and her immaculate heart. For it is the purity of the soul that, in Mary — as in us — by the grace of God, illuminates and transfigures the whole person, leading us to the glory of Heaven. The glorification of Mary, body and soul, teaches us that our true beauty does not lie in hiding the signs of aging, but in revealing the signs of love that never end, and are even impressed on our flesh (cf. 1 Cor 13:8). With this in mind, we are invited to reexamine many of the aesthetic standards, predominantly hedonistic and consumerist in nature, that the world imposes on us. These standards risk trapping us in burdensome expectations, causing us to waste precious energy on what does not really matter and does not last forever. In everyday life, we encounter people whose faces are marked by the years and by suffering, yet who are capable of radiating serenity, kindness and peace around them; just as we may observe others who are perhaps outwardly attractive but hard and cold at heart. It is easy to see where true beauty lies and where, on the other hand, there is still a need for conversion, forgiveness and healing. If we truly wish to discover and nurture the divine beauty that surrounds us and for which we were made, and to share it with those around us, we must learn to see it in the wrinkles of an elderly person as in the tender face of a child as well, in the maturity of an adult as in the liveliness of a young person as well, in work clothes and tools as well as in festive decorations. We must listen to the unique love stories that each of these realities tells us, recognizing in them small glimpses of heaven. Love is humanity’s most beautiful adornment. Love transfigures, transforms, ennobles and lifts us up, making us light, free and close to God, even amid life’s ups and downs. Reflecting on the mystery of the Assumption of the Virgin, Saint Paul VI said that to understand its meaning, “we must transform the terms we use in earthly and temporal language into superlative and absolute ones […], to imagine the eternal on a small scale” ( Homily , 15 August 1969). Regarding the encounter between the infinite and the finite in the Mother of God, Pope Francis wrote: “Mary was able to turn a stable into a home for Jesus, with poor swaddling clothes and an abundance of love” (Apostolic Exhortation Evangelii Gaudium , 286). The miracle that Mary, the maiden of Nazareth, experienced in her innocent heart, which led her to the glory of Heaven, is a meeting of extremes, as she herself testifies in the inspired words of the Magnificat , which we heard in the Gospel (cf. Lk 1:46–55). In this canticle, through the humble expressions of her faith, the Mother of God speaks to us in simple terms of the magnificent mysteries she experienced, such as God becoming man in her to save humanity, and the Eternal One revealing himself within time to reopen the path to eternity for us. At the same time, in her position as a “humble servant,” Saint Paul VI says that Mary shows us the “humble dimension” in which we too can encounter the Lord. We need not look far to find the sublimity of the Mystery we celebrate. We can encounter it wherever there is true charity. For example, in the eyes of a father and mother returning home after a long day, tired but happy to be with their children. In the faces of grandfathers and grandmothers who, despite the aches and pains of old age, are filled with unexpected energy as they care for their grandchildren. In the commitment of young people who strive to grow in morality and sincerity, ready even to go against the grain of “what everyone else does.” Finally, in the daily work of so many men and women who, with faith and dedication, help bring a little bit of Heaven to earth and the earth closer to Heaven. Dear friends, the beautiful face of Our Lady of the Assumption is unique; it transcends any possible representation, and yet, at the same time, is familiar to us. Even at this very moment, we can see her face in the people who are close to us, such as the brothers and sisters with whom, in faith, we share the daily offering of our lives. For this reason, the community of believers sees itself in the woman of the Book of Revelation, and the Second Vatican Council describes Mary as “the image and beginning of the Church, […] as a sign of sure hope and solace” (Dogmatic Constitution Lumen Gentium , 68). I n her holy human nature, by the grace of God, we also see our nature; therefore, we too are called to live the same grace-filled life that she lived and to share in her glory. When speaking of Christ’s resurrection, Saint Augustine urged the Christians of his time to make it the compass and focal point of their lives. He said: “Christ rose from the dead so that He might never die again […]. Change course, follow the light! Begin to rise from the very place from which he rose” ( Enarratio in Psalmos , 126:7). Let us accept his invitation. Let us follow the light of the Risen Lord, changing course if necessary. Let us do so, especially today, by looking to Mary, whom God has crowned with glory in body and soul, and whom he has given to us as Mother, guide, companion on our journey, and protector on the path to Heaven.