Everything on this page is measured by the same standards as for every other tradition: the same twelve values, the same eight questions, the same scale per area of life. What is measured is what the texts do, not whether they are right.
| Value | here | overall | difference |
|---|---|---|---|
| Community | 71 % | 58 % | +13 |
| Hope | 34 % | 18 % | +16 |
| Humility | 30 % | 25 % | +5 |
| Care | 29 % | 20 % | +10 |
| Repentance | 29 % | 19 % | +11 |
| Gratitude | 26 % | 16 % | +10 |
| Responsibility | 22 % | 28 % | -5 |
| Mercy | 21 % | 12 % | +9 |
| Justice | 12 % | 25 % | -13 |
| Truthfulness | 8 % | 16 % | -8 |
| Knowledge | 7 % | 36 % | -29 |
| Patience | 6 % | 14 % | -8 |
| Question | Answer | Share |
|---|---|---|
| What, according to this text, is the root of the evil? | Hostility, hatred, the breakdown of community | 32 % (139) |
| Where does the evil reside? | in the heart, the will, or the soul of the individual | 56 % (139) |
| What helps against it? | solidarity, mutual help, belonging | 43 % (139) |
| What is human being according to this text? | willed by God, with a task and a responsibility | 35 % (139) |
| Where is history heading? | a turning point, a coming, a new order is about to arrive | 54 % (139) |
| What does the text base its claim on? | on the holy scripture of its own tradition | 73 % (139) |
| To whom does the text's call for devotion apply? | to one's own fellow believers | 49 % (139) |
| Where is the text's criticism directed? | at one's own community and at oneself | 54 % (139) |
| Area | Framing | Basis |
|---|---|---|
| Poverty and care | +0.9 as something good that should be nurtured and strengthened | 51 of 139 texts |
| Other religions | +0.9 as something good that should be nurtured and strengthened | 45 of 139 texts |
| Family and children | +1.0 as something good that should be nurtured and strengthened | 40 of 139 texts |
| State and politics | +0.1 descriptively or weighing up, without a clear direction | 37 of 139 texts |
| Work and performance | +0.7 as something good that should be nurtured and strengthened | 36 of 139 texts |
| Illness and death | +0.9 as something good that should be nurtured and strengthened | 36 of 139 texts |
| Violence and war | -1.8 as a danger or transgression that is warned against | 29 of 139 texts |
| Migration and strangers | +1.0 as something good that should be nurtured and strengthened | 22 of 139 texts |
| Pleasure and consumption | +0.2 descriptively or weighing up, without a clear direction | 20 of 139 texts |
| Environment and animals | +0.9 as something good that should be nurtured and strengthened | 19 of 139 texts |
| Education and science | +0.0 descriptively or weighing up, without a clear direction | 18 of 139 texts |
| Law and punishment | -0.8 as something that needs rules, measure, and restraint | 12 of 139 texts |
| Money and possessions | -0.9 as something that needs rules, measure, and restraint | 8 of 139 texts |
| Marriage and partnership | +1.8 as a gift or calling that is explicitly celebrated | 4 of 139 texts |
| Gender and roles | +0.2 descriptively or weighing up, without a clear direction | 4 of 139 texts |
A homily for the 10th anniversary of Amoris Laetitia, which presents the family as a school of love, prayer, and openness to life and calls for the eucharistic unity of the Church.
The homily interprets 'Render to the Caesar the things that are Caesar's, and to God the things that are God's' as a call to respect human structures, but to acknowledge God alone as God.
The sermon calls on Christians to engage politically, since political participation is a form of sanctification and of love for the common good.
A sermon for the 50th anniversary of the Basilica of Guadalupe, which connects the biblical readings with the veneration of Mary and the call to obedience to the Holy Spirit.
A text about prayer, about remaining 'soft' in personal and societal conflicts in order to stand strong and upright within.
The text contrasts modern helplessness and the erosion of the church and advises finding the 'good counsel' through Mary and Jesus, which fosters freedom and active participation in grace.