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Bishop of the Diocese Ernst-Wilhelm Gohl

no name given · Landesbischof Ernst-Wilhelm Gohl – Predigten und Texte · 2026-09-15 · Stuttgart · Source

Hope · main message Mercy · carrying Community

God's promise to make all things new is not a consolation deferred to the afterlife, but a present encouragement to live from God's radical friendliness toward humanity and to bear witness to it in word and deed, because it will ultimately shatter all hostility toward humanity at the end of time.

God's radical friendliness toward humanity shatters all hostility toward humanity at the end of time. This certainty is not a consolation deferred to the afterlife. It is the encouragement to live from God's friendliness toward humanity and to bear witness to God's friendliness with our means in word and deed.

The text is a New Year's message that picks up the frequent greeting 'A happy new year' and interprets it as an expression of a deep longing for a good fresh start. The speaker names ancient life-hostile forces such as greed, fear, hatred, and violence, which continue to operate even under the new, and states that innovation alone is not a value in itself. As a countermeasure, the verse of the year for 2026 from the Book of Revelation is invoked: 'God says: See, I am making all things new!' This promise is addressed to persecuted communities and promises a radical transformation that goes beyond mere improvement. God's radical friendliness toward humanity is described as a force that shatters all hostility toward humanity at the end of time. This certainty is explicitly not interpreted as a consolation deferred to the afterlife, but as an encouragement to live from God's friendliness toward humanity and to bear witness to it in word and deed. The text closes with a request for God's blessing and a wish for a good and blessed new year.

Worldview

what this means
What, according to this text, is the root of the evil?
Hostility, hatred, the breakdown of community; Pressure on one's own community from outside (inferred)
Where does the evil reside?
in the epoch itself, in the condition of the age
What helps against it?
God's grace, redemption that is not deserved; practical action towards the neighbour, good works
What is human being according to this text?
described above all as one who is accepted and given to
Where is history heading?
a turning point, a coming, a new order is about to arrive
What does the text base its claim on?
on the holy scripture of its own tradition
To whom does the text's call for devotion apply?
also to animals, plants, and all of creation
Where is the text's criticism directed?
the text does not criticise

Related texts from other traditions

by similarity of the analysis, one text per tradition

What the text calls for

Passages cited

Off 21,5

Measured

Basic stance
1 from -2 to 2
Insistence
2 of 3
Reach
5 of 5
Concreteness
1 of 3
Boundary
0 of 3
Time
past 1, present 2, future 3

Analysed with qwen3.8-27b, version v3. The same standards apply to every tradition, see Values.

Full text in English
BISHOP OF THE DIOCESE Ernst-Wilhelm Gohl New Year’s Message 2026 “God’s radical love for humanity shatters all hatred of humanity” “A happy new year” – how often will you say, hear, or read this in these days? A hundred times? A thousand times? “A happy new year.” But this is more than a cliché: We long for the transition into the next year to be a caesura, behind which things go well. We human beings are future-oriented creatures. We hope, we are curious – even if we know that beneath the new, other, ancient forces continue to act: greed, fear, hatred, violence. Even if innovation currently appears as the imperative of the hour – innovation, the new, is not a value in itself. To overcome the ancient life-hostile forces, more is needed. It needs the promise of the annual scripture for 2026: “God says: See, I am making all things new!” It comes from the Book of Revelation. This book addresses the first Christian communities, who are being cruelly persecuted. Even if much would be gained if their situation were to improve a little, the Revelation speaks of a radical change. God wants it to become good for them, for us, for all, for the whole creation. God’s radical love for humanity shatters all hatred of humanity at the end of time. This certainty is no deferral to the afterlife. It is the encouragement to live from God’s love for humanity and to bear witness to God’s kindness with our possibilities in word and deed. In this, we are not left to ourselves alone, but we ask God for his blessing. In this sense: A happy and blessed new year!
Full text in the original
LANDESBISCHOF Ernst-Wilhelm Gohl Neujahrsbotschaft 2026 "Gottes radikale Menschenfreundlichkeit sprengt alle Menschenfeindlichkeit" „Ein gutes neues Jahr“ - wie oft werden Sie das in diesen Tagen sagen, hören, lesen? Hundertmal? Tausendmal? „Ein gutes neues Jahr“. Das ist aber mehr als eine Floskel: Wir sehnen uns danach, dass der Übergang ins nächste Jahr eine Zäsur ist, hinter der es gut weitergeht. Wir Menschen sind zukunftsoffene Wesen. Wir hoffen, sind neugierig – selbst wenn wir wissen, dass unter dem Neuen oft andere, uralte Kräfte weiterwirken: Gier, Angst, Hass, Gewalt. Auch wenn derzeit Innovation als Gebot der Stunde erscheint – Innovation, Neues ist kein Wert an sich. Um die uralten lebensfeindlichen Kräfte zu überwinden, braucht es mehr. Es braucht die Zusage der Jahreslosung für 2026: „Gott spricht: Siehe, ich mache alles neu!“ Sie stammt aus dem Buch der Offenbarung. Dieses Buch wendet sich an die ersten christlichen Gemeinden, die grausam verfolgt werden. Auch wenn schon viel gewonnen wäre, wenn sich ihre Situation ein wenig bessern würde, spricht die Offenbarung von einem radikalen Wandel. Gott will, dass es für sie, für uns, für alle, für die ganze Schöpfung gut wird. Gottes radikale Menschenfreundlichkeit sprengt alle Menschenfeindlichkeit am Ende der Zeit. Diese Gewissheit ist keine Vertröstung auf das Jenseits. Sie ist die Ermutigung aus Gottes Menschenfreundlichkeit zu leben und Gottes Freundlichkeit mit unseren Möglichkeiten in Wort und Tat zu bezeugen. Dabei sind wir nicht auf uns allein gestellt, sondern wir bitten Gott um seinen Segen. In diesem Sinne: Ein gutes und gesegnetes neues Jahr!