Bishop of the Diocese Ernst-Wilhelm Gohl
God's promise to make all things new is not a consolation deferred to the afterlife, but a present encouragement to live from God's radical friendliness toward humanity and to bear witness to it in word and deed, because it will ultimately shatter all hostility toward humanity at the end of time.
God's radical friendliness toward humanity shatters all hostility toward humanity at the end of time. This certainty is not a consolation deferred to the afterlife. It is the encouragement to live from God's friendliness toward humanity and to bear witness to God's friendliness with our means in word and deed.
The text is a New Year's message that picks up the frequent greeting 'A happy new year' and interprets it as an expression of a deep longing for a good fresh start. The speaker names ancient life-hostile forces such as greed, fear, hatred, and violence, which continue to operate even under the new, and states that innovation alone is not a value in itself. As a countermeasure, the verse of the year for 2026 from the Book of Revelation is invoked: 'God says: See, I am making all things new!' This promise is addressed to persecuted communities and promises a radical transformation that goes beyond mere improvement. God's radical friendliness toward humanity is described as a force that shatters all hostility toward humanity at the end of time. This certainty is explicitly not interpreted as a consolation deferred to the afterlife, but as an encouragement to live from God's friendliness toward humanity and to bear witness to it in word and deed. The text closes with a request for God's blessing and a wish for a good and blessed new year.
Worldview
what this means- What, according to this text, is the root of the evil?
- Hostility, hatred, the breakdown of community; Pressure on one's own community from outside (inferred)
- Where does the evil reside?
- in the epoch itself, in the condition of the age
- What helps against it?
- God's grace, redemption that is not deserved; practical action towards the neighbour, good works
- What is human being according to this text?
- described above all as one who is accepted and given to
- Where is history heading?
- a turning point, a coming, a new order is about to arrive
- What does the text base its claim on?
- on the holy scripture of its own tradition
- To whom does the text's call for devotion apply?
- also to animals, plants, and all of creation
- Where is the text's criticism directed?
- the text does not criticise
Related texts from other traditions
by similarity of the analysis, one text per traditionNeujahrsbotschaft 2026 des Metropoliten von Deutschland und Exarchen von Zentraleuropa Augoustinos
Die göttliche Erneuerung beginnt leise im Vergeben, in Solidarität und im Gebet, nicht mit lautem Getöse.
Lieben und Arbeiten Predigt beim Gottesdienst zum Erntedankfest mit der Landwirtschaftskammer 20. September 2026, Mariendom
Die Predigt verbindet die Würde der Arbeit mit der Dürre 2026 und fordert Wertschätzung, Solidarität und Verantwortung für die Schöpfung.
Der Geist in der Maschine: Zauber und Grenzen der Künstlichen Intelligenz
Werbetext für das Kortizes-Symposium 2026 über Chancen, Grenzen und ethische Fragen der Künstlichen Intelligenz.
Unser Zeugnis: Unser Tatenregister
Der Text vergleicht das Leben mit einer Schulprüfung und ruft zur Selbstprüfung und Umkehr auf, da im Jenseits jede Tat abgerechnet wird.
Jahreslosung 2026 – Ein Geist der Kraft, Liebe und Besonnenheit
Eine Predigt zur Jahreslosung 2026 (2. Tim 1,7), die anhand einer aktuellen Rettungsstory ermutigt, das tägliche Glaubensleben als Verwalten einer göttlichen Gabe zu verstehen.
What the text calls for
- aus Gottes Menschenfreundlichkeit leben (inward)
- Gottes Freundlichkeit in Wort und Tat bezeugen (interpersonal)
- Gott um seinen Segen bitten (ritual)
Passages cited
Off 21,5
Measured
- Basic stance
- 1 from -2 to 2
- Insistence
- 2 of 3
- Reach
- 5 of 5
- Concreteness
- 1 of 3
- Boundary
- 0 of 3
- Time
- past 1, present 2, future 3