Everything on this page is measured by the same standards as for every other tradition: the same twelve values, the same eight questions, the same scale per area of life. What is measured is what the texts do, not whether they are right.
| Value | here | overall | difference |
|---|---|---|---|
| Community | 59 % | 58 % | +1 |
| Responsibility | 44 % | 28 % | +16 |
| Knowledge | 27 % | 36 % | -9 |
| Humility | 26 % | 25 % | +1 |
| Justice | 24 % | 25 % | +0 |
| Care | 22 % | 20 % | +2 |
| Gratitude | 21 % | 16 % | +5 |
| Truthfulness | 17 % | 16 % | +0 |
| Repentance | 17 % | 19 % | -2 |
| Patience | 14 % | 14 % | +0 |
| Mercy | 13 % | 12 % | +1 |
| Hope | 9 % | 18 % | -9 |
| Question | Answer | Share |
|---|---|---|
| What, according to this text, is the root of the evil? | Turning away from God, indifference, idolatry | 42 % (350) |
| Where does the evil reside? | in the heart, the will, or the soul of the individual | 72 % (350) |
| What helps against it? | practical action towards the neighbour, good works | 33 % (350) |
| What is human being according to this text? | willed by God, with a task and a responsibility | 70 % (350) |
| Where is history heading? | the message stands outside of history | 53 % (350) |
| What does the text base its claim on? | on the founder or prophet of the tradition | 77 % (350) |
| To whom does the text's call for devotion apply? | to one's own fellow believers | 79 % (350) |
| Where is the text's criticism directed? | at one's own community and at oneself | 69 % (350) |
| Area | Framing | Basis |
|---|---|---|
| Family and children | +0.9 as something good that should be nurtured and strengthened | 128 of 350 texts |
| Other religions | +0.3 descriptively or weighing up, without a clear direction | 123 of 350 texts |
| Poverty and care | +0.9 as something good that should be nurtured and strengthened | 89 of 350 texts |
| Pleasure and consumption | -0.2 descriptively or weighing up, without a clear direction | 87 of 350 texts |
| Education and science | +0.9 as something good that should be nurtured and strengthened | 71 of 350 texts |
| Violence and war | -1.6 as a danger or transgression that is warned against | 70 of 350 texts |
| Money and possessions | -0.3 descriptively or weighing up, without a clear direction | 69 of 350 texts |
| State and politics | -0.0 descriptively or weighing up, without a clear direction | 68 of 350 texts |
| Illness and death | +0.4 descriptively or weighing up, without a clear direction | 68 of 350 texts |
| Migration and strangers | +0.7 as something good that should be nurtured and strengthened | 46 of 350 texts |
| Law and punishment | -0.1 descriptively or weighing up, without a clear direction | 46 of 350 texts |
| Work and performance | +0.5 descriptively or weighing up, without a clear direction | 35 of 350 texts |
| Environment and animals | +0.5 descriptively or weighing up, without a clear direction | 30 of 350 texts |
| Marriage and partnership | +0.8 as something good that should be nurtured and strengthened | 20 of 350 texts |
| Gender and roles | -0.1 descriptively or weighing up, without a clear direction | 15 of 350 texts |
| Sexuality | -0.9 as something that needs rules, measure, and restraint | 8 of 350 texts |
Eine islamische Predigt verknüpft Smog mit der religiösen Pflicht zur Umweltschutz und ermutigt zu Mäßigung, Mitgefühl und Hoffnung.
Der Text rät Muslimen, auf Beleidigungen mit Vergebung statt Rache zu reagieren, um spirituellen Frieden zu finden und das Übel nicht zu verdoppeln.
Der Text preist die islamische Geduld (Sabr) als aktive, schmerzhafte Hingabe an Gott, die Leid in göttlichen Sieg verwandelt.
The text presents ʿUmar ibn ʿAbd al-ʿAziz as a model of just, ascetic rule and emphasizes that truth and justice stand above violence.
Der Text verbindet die Pflicht zur Wissenssuche mit der Notwendigkeit guter Sitten, um in Zeiten des Chaos innerlich stabil und ethisch handlungsfähig zu bleiben.
The text explains Wasawis as devilish whisperings that are a sign of faith, and advises neutralising them by ignoring them and through prayer.