Enduring without giving up; giving the moment time without becoming indifferent.
The weight says how heavily the value counts in the texts of a tradition. The share beside it says how widespread it is. Rows drawn faintly rest on fewer than five texts; they say something about those texts, nothing yet about the tradition.
These sentences come from sermons and addresses that know nothing of each other. They are set alternately by tradition so that how close they come is visible.
Wahre Geduld ist wie das Betreten von Glasscherben und das Ersticken deiner Schreie. Während du sitzt und die Stücke von deiner Haut entfernst, brennen Tränen in deinen Augen vor Schmerz, und du lächelst und sagst kein Wort.
Also ist das etwas, das wie eine Kraft wirkt, die dieses überflutende Erlebnis stoppt, überwältigt zu werden, umhergeschleudert, Māra hinausgeworfen, aus dem Gleichgewicht geraten, verloren, dissoziiert.
One gram of practice is better than tons of theory about yoga, religion, and philosophy in daily life and attaining self-realization.
Does the Buddha create a beautiful harmonious world? No, sir, he does not. And for the following reason. A world that is beautiful and harmonious is not truly beautiful and harmonious. It is only called beautiful and harmonious.
Restriction is the prerequisite for freedom, through the Hebrew, through the vocabulary word. The Hebrew must come first and then it is followed by the vocabulary word.
Tolerance means keeping small things small so that we can keep big things big.
He emphasized that the value of a marriage or an individual should not be determined by the ability to have children, and he urged the church to create safe spaces in which couples can receive prayer, pastoral support, encouragement, and appropriate medical counseling without stigma.
Communication actually begins with the person themselves. We have a communication with ourselves. When we wake up in the morning, the person we first come into contact with is actually ourselves again.
The entire Allah has such a trust in Allah that in every hardship and distress he looked only to him and turned his attention away from everything else.
In summary, Buddha would say: do not change the world in order to end stress, but change your mind. Stress is not an external fact, but your reaction to it.
God does not overwhelm. He demands right up to the limit, uncompromisingly, but he takes you with him.
Let both grow together until the harvest, and at harvest time I will tell the reapers: First gather the weeds and bind them in bundles to be burned; but gather the wheat into my barn!
Cast off your sense of duality and embrace the virtues of patience and forgiveness. Do not suffer by falling into the bondage of empty rituals prescribed by the religious texts.
Whatever difficulties may come, I will not let my cheerfulness be shaken, for through dissatisfaction I will not achieve what is desired either. But the wholesome qualities are lost.
Ich war erstaunt, wie viele Menschen, mehr als wir denken, diesen Weg gehen müssen, um ihre Familien zu gründen. Genauso wie Noah sich wahrscheinlich über 150 Tage lang auf dem Meer treibend fühlte, fühlt man sich, als säße man in seiner eigenen Arche und beobachte, wie die Welt, die man kannte, um einen herum zerstört wird
So instead of outrage, what is needed is an uprising of the decent against division and racism.
When the horizons of the world darken, hope becomes a scarce and precious resource – yet one with which the community of the Greatest Name is richly blessed
Nothing is simpler than the teaching of the Buddha. Because it is explained in a totally simple way, but one must follow this explanation.
The subtlety of his strategy lay in this: he concealed the person of the divine proof from the enemy, while he preserved the proof of his authority for future generations.
The God-fearing give in times of joy and in times of distress, restrain anger, and forgive people. And Allah loves those who do their work well.
You can simply receive thoughts and emotions, arising and passing, not fighting with them, not feeding them, simply letting them move through awareness, like clouds moving across the sky.
Krishna says that anyone who does good, oh my mind, or strives for self-realization, is never overwhelmed by evil or is not ruined. But what happens is that the journey continues and then, if he does not attain perfection, he is born into the family of pious people or aristocratic people or people who are devotees, where he the M
You should therefore stop engaging in a practice based on intellectual understanding, on incantations and on following words, and learn the step backward that turns your light inward, so as to illuminate yourself.
Your task is to cast the seed; not to watch it grow. If you find comfort in doing your task, you will be much more fulfilled.
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