People will recognize that we are Christians not by the beautiful crosses we wear, our icons, or our magnificent churches, but by our expressions of love and service.

Yes, if a Muslim receives such funds, it is permissible and better to give the interest money to a poor Muslim who is entitled to receive Zakat, without the intention of a reward.

Through this joy, oh, we are already monks. It is a good sign. We set off.

His God-centered life did not distance him from the problems of his time or from the beauty of creation, but enabled him to love all and everything, without possessing and without violence.

The initiative reflects the commitment of the Nyankpala District to extend its ministry beyond the church environment and to contribute to the educational and social development of children in its communities.

We are not blessed merely to possess God's mercy. We are blessed to steward it. We are blessed to share it.

Lack of financial means should not exclude people from a society. Nor does it mean that poor people are exempt from all responsibility. The financial burden is, as can be seen from the Torah, eased. Lack of financial means therefore does not mean less responsibility.

The strength of this dining hall lies not only in distributing food, but in the fact that residents come in person, look one another in the eye, and share a meal.

The central question is therefore not only "How much should we give?" but rather: "What should we give, to whom, with what intention, through which means, and with what outcome?"

Zedaka does not mean merely voluntary kindness, but justice. In Judaism, help for those in need is not an optional gesture of good will, but a moral obligation.

When we do good for others, it becomes our own help; when we light a fire for others, our own path becomes bright

Loving humanity and showing compassion to others is an immense form of worship of God Almighty and an excellent means of attaining His pleasure and His rewards.

Doing good to others is the highest form of religion. Each week, devote several hours to selfless service without expecting anything, without self-use and without expectation of any reward.

That is because we suddenly have an alternative to oil, and when you look around, oil is the cause, the weapon, and the victim of our current round of conflicts.

The Social Democrats have now, in the federal government, quite recently accepted all the social cuts. They bear responsibility for that, and a party that wants to be socially just has, in my view, given up on itself.

There is no separate self-identity. And also, there is nothing like certainty and permanence. And can we open ourselves to this groundlessness, in a way that we are not consumed by fear, but by the feeling of surprise and mystery and joy and love?

The decisive question is therefore not whether the roofer pays the office worker something. It is this: should statutory pension insurance merely settle individual contributions and provide for hardship cases, or may it remain a politically shaped community of solidarity that recognises long-term participation and adapts its financing to changed forms of social value creation?

Love means making space so that another person can tell you who they are. And then having the decency, the joy, and the courage to believe them… Allyship is not a pose, it is a practice.

This distinction, between speaking out against injustice and dictating the political means by which justice is to be achieved, is where I have found my position.

Guru Angad Sahib did not simply preserve the teachings of Guru Nanak Sahib. He cultivated a new kind of human being and, equally important, a new kind of community.

While we return to God, we can also give back to God by using our God-given abilities in service to others.

He explained that the support comes from the faithful of the Most Holy Mercy Cathedral in East, Maryland, in the United States of America, as well as from other charitable people at home and abroad

Infak means sharing with people who need help in order to attain Allah's pleasure.

First, it is Dāna, giving. Second, it is Sīla, virtue, integrity, good moral conduct. The third is reflecting on the results of good conduct, how it has karmic consequences, the ones that arise when we act ethically.