Be wise with people you do not know. Make the best use of your time. Be careful in your speech, so that it is both an addition to relationships and a preservative of relationships, and not a destructive force in them.

Therefore, the character we display reflects the teachings of Islam regarding our neighbours. They may not learn this from religious sermons, but they come to know it through the values and manners we show in our daily lives.

No one should have to hide who they are. On this Rainbow Laces Day, we are calling on everyone in sport to take action so that LGBTQ+ people feel safe and included

For me, the conversion of Paul is the transition from settledness to journey. That was the conversion of Paul. He went from the belief that he had arrived to the recognition that God was calling him forward.

Peter says, no, no, no, that will not do. These strangers are now also the people of God. They too are the Elect. And in doing so, Peter does something theologically incomprehensibly significant. He gives the share, he gives the Gentile Christians a share in the promises for the people of God.

The words of Jesus make it clear that religious traditions can in the end be mere formalities, rites, customs, cultural manifestations: the son who says 'I go, sir,' but does not do the will of the Father.

One should not do anything and think that only a few people will know. But no, it spreads throughout the country, throughout the world.

With these illustrations, the public sector reproduces a picture of Muslim women that makes visible only a conservative to politically Islamic reading of Islam.

The contamination of Mexico's largest groundwater source threatens not only the environment and the livelihoods of nearby communities, but also constitutes a potential public health catastrophe that could endanger the drinking water supply for millions of people.

The question now is how Canada can respond to a system that can pick up a false accusation, amplify it across platforms and media, and ultimately put real Canadians in danger.

The most interesting thing about antisemitism is that it doesn't need any Jews. So for example, if you look at, for example, Japan during the Second World War and afterwards, a highly antisemitic country, and it had a Jewish population of, I think, 2,000.

Abraham's task is to "practice justice and righteousness" and thereby be a lighthouse for the other nations: "In you all the families of the earth shall be blessed."

Even if the branches of a tree touch the sky, if you tear it out of the ground in which its roots are planted, the branches wither. That is why one must go there and draw sustenance from the place where one spent one's childhood.

The illuminated shrine stood out as a lighthouse and a gathering point for the diversity of people who had arrived for the event 'Terraces by Night'.

Zionism, simply put, is the conviction that the Jewish people have the right to self-determination in their homeland.

Our interreligious dialogue is therefore about academics of the Abrahamic religions meeting at an academic level and engaging in a respectful and critical exchange of views.

When we do good for others, it becomes our own help; when we light a fire for others, our own path becomes bright

We also believe that he is the last Prophet. Um, the only exception, which is contained in that, was named by the Prophet sallam himself, namely, that in the end times a Messiah will come.

The tragedy had already terribly wounded her. The meaning she had given to the tragedy wounded her further.

The problem with that is that relationships built on a commonality of language and of thinking, that is not Achdas, that is not unity. That is tribalism.

A prejudice is when we judge a person without knowing them. A prejudice is when we evaluate someone by their name, their origin, their language, their faith, their appearance, or their place of residence.

My house shall be known as a house of prayer for all peoples, says the Lord, the God who gathers the outcasts of Israel. I will gather to them others besides those already gathered.

If that is our mission model and if we are content with it, then we are simply, it is another form of spiritual colonisation. We are simply repeating the story of disempowering people who have already experienced disempowerment in the past.

So God protected his people. He set them apart and he used Egypt, so to speak, as an incubator. Because he took this one small seed, this family of about 70 people, and he let them grow into a great, into a great people.