Creation, climate, and the treatment of animals and natural resources. The scale runs from -2, framed as a danger, to +2, celebrated as a gift. It means the same for every area. What is measured is what a text does, not whether it is right.
| Tradition | Framing | Basis |
|---|---|---|
| Climate movement | -0.6 ± 0.1 as something that needs rules, measure, and restraint | 127 of 129 texts |
| Sunni | +0.5 ± 0.2 descriptively or weighing up, without a clear direction | 24 of 284 texts |
| Protestant | +0.4 ± 0.2 descriptively or weighing up, without a clear direction | 20 of 133 texts |
| Catholic | +0.9 ± 0.1 as something good that should be nurtured and strengthened | 19 of 139 texts |
| Theravada | +0.5 ± 0.2 as something good that should be nurtured and strengthened | 13 of 93 texts |
| Humanist | +0.2 ± 0.3 descriptively or weighing up, without a clear direction | 12 of 112 texts |
| Judaism | +0.6 ± 0.2 as something good that should be nurtured and strengthened | 11 of 53 texts |
| Orthodox (Christianity) | +0.3 ± 0.2 descriptively or weighing up, without a clear direction | 9 of 234 texts |
| Zen | +0.9 ± 0.4 as something good that should be nurtured and strengthened | 7 of 48 texts |
| Free church | -0.2 ± 0.5 descriptively or weighing up, without a clear direction | 4 of 114 texts |
| Buddhism | +0.0 ± 0.6 descriptively or weighing up, without a clear direction | 4 of 13 texts |
| Reform | +1.0 as something good that should be nurtured and strengthened | 3 of 38 texts |
| Mahayana | +1.0 as something good that should be nurtured and strengthened | 3 of 30 texts |
| Shia | +0.7 ± 0.3 as something good that should be nurtured and strengthened | 3 of 31 texts |
| Alevi | +0.3 ± 0.7 descriptively or weighing up, without a clear direction | 3 of 10 texts |
| Sikhism | +1.0 as something good that should be nurtured and strengthened | 2 of 29 texts |
| Hinduism | +1.0 as something good that should be nurtured and strengthened | 2 of 67 texts |
| Queer community | +0.0 ± 1.0 descriptively or weighing up, without a clear direction | 2 of 75 texts |
| Vaishnava | +1.0 as something good that should be nurtured and strengthened | 2 of 51 texts |
| Baha'i | +1.0 as something good that should be nurtured and strengthened | one mention |
| Tibetan | +1.0 as something good that should be nurtured and strengthened | one mention |
A figure like "+1" is ambiguous. An address about possessions held in trust and a prosperity gospel both land there, for opposite reasons. Here are the sentences the figures came from, set alternately by tradition.
Der Islam lehrt uns, weiterhin die Samen des Guten zu säen und niemals die Hoffnung zu verlieren, selbst wenn wir keine unmittelbaren Ergebnisse sehen.
Wasser ist ein Menschenrecht, nicht der Gewinn von Unternehmen. Schließe dich der globalen Bewegung an – unterschreibe die Petition heute.
My help comes from the Lord, who made heaven and earth.
It is one of the chapters in the Bible that is most frequently misunderstood. Especially by fundamentalists. If you know the story, and I hope that if you are watching this video here, you know it a little, they speak of days. On the first day, on the second day, on the third day. And there are still many people who truly believe it is written, it is in the Bible
For everything God has made is good, it says. And God has rejected nothing that is received with gratitude.
Social learning is largely responsible for acquiring the dietary repertoire. This shows how significant it is in the lives of great apes.
Thus, in the culture of the Qur’ān, tourism is both the art of seeing and a path to awakening; it is at once a journey through geography and an inner movement toward knowledge and responsibility.
We return for nature, we return for ourselves and all others. That is why we do this ceremony.
Perhaps, then, a test for my worldview is whether it enriches my experience of the world or merely confirms my existing conceptions about it.
You believe that God has placed the form of the cross in all of nature and in many of the technical works that man makes, in order to impress it upon his mind.
That is why we are taking these steps today so that our people will be happy tomorrow. Our understanding of politics is the same. That is to say, we do not want to approach the matter in a populist way.
Grace is not bestowed from above, but is laid down in the fabric of being. When the dinosaur lifts its foot, life pauses – before it learns to speak, before it distinguishes good from evil, before it becomes human.
We will come to understand more and more that what we have just been studying here is not personal, it is broader, it is human nature.
Ishvaro Guru Radh Meethi. That is to say, God is to be found, on the one hand as Ishwara, as God as Lord of the Universe. Ishwara also means the Lord. He is to be found as Atman, as the Self. And he is also to be found, this Divine is also to be found, as Guru, as the perceived Teacher.
The Buddhist teaching is such that we immediately feel better when we apply the teaching.
Craft is love made visible. I believe that craft is the soul seeking to express its innate desire to create; as such, it can be a form of spiritual practice when the intention is motivated by the greater good.
The gate is not a physical gate to a physical courtyard. It is universal and eternal; it cannot be confined to a purely religious domain.
a theology that is based on fear, based on anxiety, that really keeps us bound. It keeps us in line.
It is better to remain open to multiple possibilities.
Science is, first of all, what we can measure, weigh, repeatedly repeat, and investigate. Science asks how, but faith asks why the whole thing was created in the first place?
You and I are different. Let us therefore support one another and live together with joy.
And while we speak of the virtue of giving water to drink and its endowment, we must warn against an obvious matter that is unfortunately widespread among us, namely: the waste in the use of water
The contamination of Mexico's largest groundwater source threatens not only the environment and the livelihoods of nearby communities, but also constitutes a potential public health catastrophe that could endanger the drinking water supply for millions of people.
What we need, however, and what we urgently need, is not knowledge but wonder. We had better learn to stand in wonder. We should half expect to encounter God and his angels in a vineyard on a hill, or perhaps even at Joe and the Juice and All Bar One.
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