The roles of women and men, equality, the division of tasks. The scale runs from -2, framed as a danger, to +2, celebrated as a gift. It means the same for every area. What is measured is what a text does, not whether it is right.
| Tradition | Framing | Basis |
|---|---|---|
| Queer community | +0.7 ± 0.1 as something good that should be nurtured and strengthened | 36 of 75 texts |
| Humanist | +0.1 ± 0.2 descriptively or weighing up, without a clear direction | 16 of 112 texts |
| Sunni | -0.2 ± 0.3 descriptively or weighing up, without a clear direction | 13 of 284 texts |
| Catholic | +0.2 ± 0.5 descriptively or weighing up, without a clear direction | 4 of 139 texts |
| Free church | +1.0 ± 0.6 as something good that should be nurtured and strengthened | 3 of 114 texts |
| Protestant | +0.7 ± 0.3 as something good that should be nurtured and strengthened | 3 of 133 texts |
| Reform | +0.0 ± 1.0 descriptively or weighing up, without a clear direction | 2 of 38 texts |
| Sikhism | +1.0 as something good that should be nurtured and strengthened | 2 of 29 texts |
| Theravada | +1.0 as something good that should be nurtured and strengthened | 2 of 93 texts |
| Orthodox (Christianity) | +0.5 ± 0.5 descriptively or weighing up, without a clear direction | 2 of 234 texts |
| Shia | +0.0 descriptively or weighing up, without a clear direction | one mention |
| Judaism | +1.0 as something good that should be nurtured and strengthened | one mention |
| Ahmadiyya | +1.0 as something good that should be nurtured and strengthened | one mention |
| Mahayana | +1.0 as something good that should be nurtured and strengthened | one mention |
| Buddhism | +1.0 as something good that should be nurtured and strengthened | one mention |
| Climate movement | +1.0 as something good that should be nurtured and strengthened | one mention |
| Baha'i | +1.0 as something good that should be nurtured and strengthened | one mention |
| Zen | +1.0 as something good that should be nurtured and strengthened | one mention |
| Vaishnava | +0.0 descriptively or weighing up, without a clear direction | one mention |
A figure like "+1" is ambiguous. An address about possessions held in trust and a prosperity gospel both land there, for opposite reasons. Here are the sentences the figures came from, set alternately by tradition.
Niemand sollte aufgrund seiner Geschlechtsidentität oder -ausdrucks schlechter behandelt oder in dem Moment, in dem er am meisten Schutz braucht, Angst oder Scham empfinden.
Housewifery is the most progressive profession a woman can pursue.
The debate should therefore really take place exactly where things get complicated: with evidence, individual circumstances, risks, benefits, and capacity to consent.
Her mother had never attended school and had neither read nor spoken Spanish, yet through weaving, observation, stories, work, and play she had passed on a rich store of knowledge.
Given this clear stipulation that only the man can establish an autonomous, direct connection with God, while the woman is dependent on his consent as to whether she makes a vow before the Eternal, one can draw the conclusion and say cynically: God is evidently the God of men, and men are the gods of women.
Illuminating the view of history from the underside of oppressive structures, teachings, and practices often provides a more complete picture than from above.
Where love is – in all its human forms: uncertain, searching, passionate, helping, and forgiving – there God is.
What promotes life is to entrust oneself to the flow of life, as we are, anxious and vulnerable, in need and dependent on others, in the trust that we are carried and can thus grow and mature.
In contrast, Ahmadi women can proudly proclaim to the world that Islam established their rights and freedoms more than 1400 years ago. They do not need a man to grant them rights or equality, for Allah Himself has honoured them with true freedom, justice, and equality.
You must find an intelligent way to honour both your identities.
It is not about suppressing or punishing people, as I said, it is about guidance and support, about recognising the consequences of our actions and changing those actions, in order to come into alignment with what is more wholesome and helpful.
But Thecla remained steadfast and unshakable in her resolve to become the bride of Christ and to preserve her virginity.
He considered all three educational methods to be essential and emphasized that in a religious education both the observance of justice and the transmission of ethical concepts to the child as well as the maintenance of a loving and secure relationship are of great importance.
If even he eventually renders a just verdict, will not God avenge his chosen ones, who cry out to him day and night? Will he keep putting them off?
That is precisely what is special about the mitzvah of the husband. He is not to think about what he receives from his wife, but exclusively about what he can give her to make her happy.
You and I are different. Let us therefore support one another and live together with joy.
Karuna is a non-profit organization that offers help for self-help to people in India, Nepal, and Bangladesh. Above all, Karuna works with the more vulnerable members of Indian society, such as Dalits, women, and children.
The sacred is always in the profane, the sacred is in simplicity, the sacred is in the everyday, when I look at things consciously
Their knowledge and their relationship with nature demonstrate that ecosystems are most resilient when the local peoples who depend on them have the power to defend and manage their territories.
Those who know where societal ostracism leads do not remain silent when fundamental rights are called into question here and now.
And among what many people take lightly is the denial of women from inheritance and the depriving them of their inheritance, by whatever claim from among the claims or in whatever form from among the forms, it is counted among the characteristics of the first age of ignorance (Jahiliyya).
It is high time that our society grants women the unrestricted right to make decisions about their own bodies and the most intimate aspects of their lives
Was this killing in a fit of passion a form of self-defense, as some exegetes portray him, making him a hero and savior of the nation, or was it lynching?
The connection between God's creative act and the life of the human being, who here has become word, is far too grand, far too primordial, too fundamental, for us to expect petty answers to questions of bourgeois morality in the twenty-first century within it.
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