Guilt, court, retribution, and forgiveness in the legal sense. The scale runs from -2, framed as a danger, to +2, celebrated as a gift. It means the same for every area. What is measured is what a text does, not whether it is right.
| Tradition | Framing | Basis |
|---|---|---|
| Humanist | -0.2 ± 0.1 descriptively or weighing up, without a clear direction | 42 of 112 texts |
| Sunni | -0.2 ± 0.1 descriptively or weighing up, without a clear direction | 38 of 284 texts |
| Queer community | +0.3 ± 0.1 descriptively or weighing up, without a clear direction | 33 of 75 texts |
| Climate movement | -0.3 ± 0.1 descriptively or weighing up, without a clear direction | 26 of 129 texts |
| Catholic | -0.8 ± 0.2 as something that needs rules, measure, and restraint | 12 of 139 texts |
| Protestant | +0.1 ± 0.3 descriptively or weighing up, without a clear direction | 11 of 133 texts |
| Judaism | -0.2 ± 0.3 descriptively or weighing up, without a clear direction | 10 of 53 texts |
| Reform | -0.3 ± 0.3 descriptively or weighing up, without a clear direction | 9 of 38 texts |
| Orthodox (Judaism) | -0.2 ± 0.3 descriptively or weighing up, without a clear direction | 8 of 38 texts |
| Orthodox (Christianity) | -0.4 ± 0.3 descriptively or weighing up, without a clear direction | 7 of 234 texts |
| Free church | +0.0 ± 0.3 descriptively or weighing up, without a clear direction | 6 of 114 texts |
| Shia | +0.7 ± 0.3 as something good that should be nurtured and strengthened | 6 of 31 texts |
| Sikhism | +0.2 ± 0.3 descriptively or weighing up, without a clear direction | 6 of 29 texts |
| Conservative | -0.5 ± 0.3 descriptively or weighing up, without a clear direction | 4 of 5 texts |
| Alevi | +1.0 as something good that should be nurtured and strengthened | one mention |
| Theravada | -1.0 as something that needs rules, measure, and restraint | one mention |
| Zen | +0.0 descriptively or weighing up, without a clear direction | one mention |
| Ahmadiyya | +0.0 descriptively or weighing up, without a clear direction | one mention |
| Vaishnava | -1.0 as something that needs rules, measure, and restraint | one mention |
A figure like "+1" is ambiguous. An address about possessions held in trust and a prosperity gospel both land there, for opposite reasons. Here are the sentences the figures came from, set alternately by tradition.
Your Salaah is valid. However, the correct procedure is that when you have completed your Tashahhud and are occupied with reciting the Durood Ibrahim, and the Imaam performs the Salaam, then you should follow the Imaam, perform the Salaam, and complete your Salaah.
The Sagunto case shows how easily the legal system can be used to deter people from exercising a fundamental right, even when the law ultimately admits that they did nothing wrong.
Perpetrators and their networks must be brought into view and held accountable. In the courtroom, in the media, in society and in politics.
Accountability – real accountability – is the only way to ensure that no other family has to go through what we have been through.
Because you are allowed to stop pretending anything to yourself or to anyone else. You can step into that, or we as a congregation can also step into that, and we do not need to be afraid of what comes out of it, because he is love in person.
Compassion is really about re-humanizing the Other and then acting from that place of non-separation.
As often as it is needed. Seventy-seven is a number that tells us that our forgiveness should be as generous as God's forgiveness toward us.
Courts that are inextricably linked to the system of governance produce injustice. It is therefore no minor matter that the Torah even devotes itself to the details of the conduct of judges in office – and today we would say: also of female judges.
This is what distinguishes the Christian faith from every other religion: always being open to forgiveness.
Divine punishment must not be compared to human outbursts of anger or vengeance. God gains nothing from the suffering of His servants, and His judgment does not spring from need, hatred, or resentment.
However, if our repentance comes only from our lips and not from our hearts, then our actions reveal the inauthenticity of our repentance.
Perhaps the parashah therefore does not first demand better judgments. It seems to demand first a more conscious origin of judgment. Not: How do I judge the world correctly? But: What reality arises in me before I even begin to judge?
We call on the Canadian government to fully respond to the communication from the UN Special Rapporteurs, to implement all necessary protective measures for the persons at risk, to continue the criminal investigations without delay, and to ensure that Canada's efforts to strengthen relations with India do not come at the expense of the rule of law, the
For it applies only when the beginning and the end were committed in a state of mistake.
In the eyes of Allah, however, true refinement consists in attaining complete trust in Allah, being able to deeply root His majesties in the heart, and the heart attaining true purity.
Berlin is the city of freedom, Berlin is the city of diversity, of internationality, and of openness to the world, and let us together ensure that this openness to the world, this internationality, this diversity, and our freedom are never taken away from us
One should not do anything and think that only a few people will know. But no, it spreads throughout the country, throughout the world.
When you refuse to forgive yourself, you throw your higher self and your lower self into the same pot and subject both to the same punishment. You give your higher self no chance.
There is nothing in this cheap and lowly Dunya that would be worth giving up the forgiveness, the reward, and the love of Allah, nothing.
The Sagunto case shows how easily the legal system can be used to deter people from exercising a fundamental right, even when the law ultimately admits that they did nothing wrong.
A claim to the erasure of personal data should not depend on whether the data subject can prove a traumatic experience or particular psychological distress.
The input by the speaker Mari Günther conveys the professional standards of medical, psychotherapeutic, and psychosocial care and addresses access to medical services.
Forgiveness is the personal act of releasing the person who has sinned against me from my personal right to collect the moral debt or to make them pay back for the deed.
I tell you, he will do them justice quickly. But when the Son of Man comes, will he find faith on earth?
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