Everything on this page is measured by the same standards as for every other tradition: the same twelve values, the same eight questions, the same scale per area of life. What is measured is what the texts do, not whether they are right.
| Value | here | overall | difference |
|---|---|---|---|
| Humility | 52 % | 25 % | +27 |
| Community | 52 % | 58 % | -6 |
| Gratitude | 36 % | 16 % | +20 |
| Patience | 32 % | 14 % | +18 |
| Truthfulness | 32 % | 16 % | +16 |
| Hope | 24 % | 18 % | +6 |
| Responsibility | 20 % | 28 % | -8 |
| Care | 16 % | 20 % | -4 |
| Repentance | 12 % | 19 % | -7 |
| Mercy | 8 % | 12 % | -4 |
| Justice | 8 % | 25 % | -17 |
| Knowledge | 8 % | 36 % | -28 |
| Question | Answer | Share |
|---|---|---|
| What, according to this text, is the root of the evil? | Turning away from God, indifference, idolatry | 60 % (25) |
| Where does the evil reside? | in the heart, the will, or the soul of the individual | 68 % (25) |
| What helps against it? | inner transformation, repentance, a change of mind | 48 % (25) |
| What is human being according to this text? | willed by God, with a task and a responsibility | 80 % (25) |
| Where is history heading? | the message stands outside of history | 56 % (25) |
| What does the text base its claim on? | on the founder or prophet of the tradition | 72 % (25) |
| To whom does the text's call for devotion apply? | to one's own fellow believers | 72 % (25) |
| Where is the text's criticism directed? | at one's own community and at oneself | 56 % (25) |
| Area | Framing | Basis |
|---|---|---|
| Other religions | +0.6 as something good that should be nurtured and strengthened | 19 of 25 texts |
| Violence and war | -1.5 as a danger or transgression that is warned against | 10 of 25 texts |
| Illness and death | +0.7 as something good that should be nurtured and strengthened | 9 of 25 texts |
| Poverty and care | +1.1 as something good that should be nurtured and strengthened | 8 of 25 texts |
| Money and possessions | +0.2 descriptively or weighing up, without a clear direction | 8 of 25 texts |
| Family and children | +0.7 as something good that should be nurtured and strengthened | 6 of 25 texts |
| Migration and strangers | +0.8 as something good that should be nurtured and strengthened | 4 of 25 texts |
| Pleasure and consumption | +0.7 as something good that should be nurtured and strengthened | 3 of 25 texts |
| State and politics | +0.0 descriptively or weighing up, without a clear direction | 3 of 25 texts |
The text argues, using Quranic verses, that AI cannot replace religion because it is humanly created and does not fulfill the divine attributes.
The text praises the complete trust in God of the Promised Messiah, which combines outward action with unshakable hope in Allah.
The text describes the trust of the Ahmadiyya Messiah in Allah through revelations and a court case, and admonishes reliance on God rather than worldly means.
The text explains the concept of trust in God in Islam through statements of the Promised Messiah and warns against the secularisation of faith.
A Friday sermon on the unshakeable trust in God of the Prophet Muhammad during the Hijra, which kept him composed in a life-threatening situation.
A Friday sermon that presents the unshakeable trust in God of the Prophet Muhammad, based on hadiths and events, as a model for the believers.