Learning, research, technology, media, and the handling of truth. The scale runs from -2, framed as a danger, to +2, celebrated as a gift. It means the same for every area. What is measured is what a text does, not whether it is right.
| Tradition | Framing | Basis |
|---|---|---|
| Orthodox (Christianity) | +0.8 ± 0.1 as something good that should be nurtured and strengthened | 84 of 234 texts |
| Sunni | +0.9 ± 0.1 as something good that should be nurtured and strengthened | 50 of 284 texts |
| Humanist | +0.7 ± 0.1 as something good that should be nurtured and strengthened | 46 of 112 texts |
| Theravada | +0.8 ± 0.1 as something good that should be nurtured and strengthened | 30 of 93 texts |
| Free church | +0.7 ± 0.1 as something good that should be nurtured and strengthened | 29 of 114 texts |
| Hinduism | +0.9 ± 0.1 as something good that should be nurtured and strengthened | 24 of 67 texts |
| Vaishnava | +0.8 ± 0.1 as something good that should be nurtured and strengthened | 23 of 51 texts |
| Zen | +0.5 ± 0.2 as something good that should be nurtured and strengthened | 19 of 48 texts |
| Climate movement | +0.2 ± 0.2 descriptively or weighing up, without a clear direction | 19 of 129 texts |
| Catholic | +0.0 ± 0.3 descriptively or weighing up, without a clear direction | 18 of 139 texts |
| Shia | +1.0 as something good that should be nurtured and strengthened | 16 of 31 texts |
| Queer community | +0.9 ± 0.1 as something good that should be nurtured and strengthened | 15 of 75 texts |
| Judaism | +0.8 ± 0.1 as something good that should be nurtured and strengthened | 12 of 53 texts |
| Protestant | +0.2 ± 0.2 descriptively or weighing up, without a clear direction | 12 of 133 texts |
| Baha'i | +0.7 ± 0.2 as something good that should be nurtured and strengthened | 11 of 22 texts |
| Sikhism | +0.6 ± 0.4 as something good that should be nurtured and strengthened | 10 of 29 texts |
| Orthodox (Judaism) | +0.7 ± 0.2 as something good that should be nurtured and strengthened | 9 of 38 texts |
| Philosophical | +0.7 ± 0.2 as something good that should be nurtured and strengthened | 7 of 8 texts |
| Mahayana | +0.9 ± 0.1 as something good that should be nurtured and strengthened | 7 of 30 texts |
| Tibetan | +0.7 ± 0.3 as something good that should be nurtured and strengthened | 6 of 13 texts |
| Buddhism | +0.8 ± 0.2 as something good that should be nurtured and strengthened | 4 of 13 texts |
| Alevi | +1.0 as something good that should be nurtured and strengthened | 3 of 10 texts |
| Reform | +1.0 as something good that should be nurtured and strengthened | 2 of 38 texts |
| Ahmadiyya | +0.5 ± 0.5 descriptively or weighing up, without a clear direction | 2 of 25 texts |
| Conservative | +1.0 as something good that should be nurtured and strengthened | one mention |
A figure like "+1" is ambiguous. An address about possessions held in trust and a prosperity gospel both land there, for opposite reasons. Here are the sentences the figures came from, set alternately by tradition.
Mit absolutem Erfolg, vorbildlicher Ordnung und beispielloser, historischer Beteiligung wurden die Wahl- und Verwaltungsprozesse zur Bestimmung der neuen Organe der Verwaltung des Bundes der Chorleiter Griechenlands (OM.S.I.E.) abgeschlossen.
When we reduce the decision of what is right to a single consideration — such as being obedient to our elders — without examining our motives, the circumstances, or the impact of that decision on our broader responsibilities, we can get into trouble.
Also vor etwa zwei Wochen besuchte ich Hafra zu T'Kharuj. Es gab eine Abschlusszeremonie, bei der hunderte von Studenten, die vier Jahre lang für Allahumma-Bi'aric studiert hatten, ihr Studium von Texten abschlossen.
The most interesting thing about antisemitism is that it doesn't need any Jews. So for example, if you look at, for example, Japan during the Second World War and afterwards, a highly antisemitic country, and it had a Jewish population of, I think, 2,000.
We deliberately forgo paywalls to make our work freely accessible to all – true to the motto of Magnus Hirschfeld's 'Through Science to Justice'.
The more we use our brains, the healthier they become. Thus we can even avoid becoming senile.
We will come to understand more and more that what we have just been studying here is not personal, it is broader, it is human nature.
The reason that, in the light of the Word of God and the Tradition of the Church, poses questions, is an essential part of the path of faith in following Jesus Christ.
The question is not simply how to introduce more technology, but how to select tools that serve people and the planet, protect rights, and reduce dependence on powerful technology companies.
It is only unclear how long this process will last. The gas reservoirs of the galaxies are slowly being used up as stars are formed from them, and in a few billion years there may no longer be enough gas available.
Religious knowledge can guide others only when it becomes visible in the behavior of the person who possesses it.
Buddha would remind us of the concept of anatta, the non-self, the emptiness. There is no unchanging, fixed core in us. You are a dynamic interplay of your body, your feelings, perceptions, thoughts, and your consciousness.
Only with this vision that you and I are one does our goodness have any meaning. For whoever, O Arjuna, sarvatra samampashati, sees the same everywhere.
The initiative reflects the commitment of the Nyankpala District to extend its ministry beyond the church environment and to contribute to the educational and social development of children in its communities.
the Archbishop urged with great emphasis that the development of AI technology be advanced at a human pace and with human goals, in order to place humanity "before profit, convenience, or technological progress at all costs."
Her mother had never attended school and had neither read nor spoken Spanish, yet through weaving, observation, stories, work, and play she had passed on a rich store of knowledge.
he composed a Bani in a script that was easily accessible. And as soon as Guru Angad Sahibji had standardised it, it could be communicated to people and everyone could engage directly with the Bani.
Kātyāyanīputra was the author of the foundational text of the Sarvāstivāda, the Jñānaprasthāna. The Karmapa emphasised: 'He was essentially regarded as the founder of the Sarvāstivāda Abhidharma tradition. Thus Kātyāyanīputra was like the founder of the actual Sarvāstivāda tradition, and it is therefore reasonable to designate him as such.'
I would argue that modern technology enables us to come closer to the literal meaning of the traditional text.
What do I want to say before I die? What do I want the next generation to take from me? What should they learn from me, what can be important for their own future?
The development of AI video content is part of the future mission. However, it must only be used once one properly understands the core content and the specific characteristics of the respective AI services; ultimately, it is the human being who determines the direction and makes the judgment.
He was convinced that if the Torah offers only a narrow path, all those who wish to develop other areas of their personality will leave the community. Not because they reject Judaism, but because Judaism rejects them.
Do you worship what you have carved? So, have you perhaps started to worship what you yourselves have developed, what you yourselves have made?
Even if the branches of a tree touch the sky, if you tear it out of the ground in which its roots are planted, the branches wither. That is why one must go there and draw sustenance from the place where one spent one's childhood.
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