The relationship with other faith communities and with unbelievers. The scale runs from -2, framed as a danger, to +2, celebrated as a gift. It means the same for every area. What is measured is what a text does, not whether it is right.
| Tradition | Framing | Basis |
|---|---|---|
| Orthodox (Christianity) | +0.6 ± 0.1 as something good that should be nurtured and strengthened | 133 of 234 texts |
| Sunni | +0.3 ± 0.1 descriptively or weighing up, without a clear direction | 90 of 284 texts |
| Free church | +0.7 ± 0.1 as something good that should be nurtured and strengthened | 50 of 114 texts |
| Protestant | +0.7 ± 0.1 as something good that should be nurtured and strengthened | 50 of 133 texts |
| Humanist | -0.6 ± 0.1 as something that needs rules, measure, and restraint | 48 of 112 texts |
| Catholic | +0.9 ± 0.1 as something good that should be nurtured and strengthened | 45 of 139 texts |
| Judaism | +0.4 ± 0.1 descriptively or weighing up, without a clear direction | 25 of 53 texts |
| Ahmadiyya | +0.6 ± 0.2 as something good that should be nurtured and strengthened | 19 of 25 texts |
| Vaishnava | +0.7 ± 0.1 as something good that should be nurtured and strengthened | 18 of 51 texts |
| Reform | +0.2 ± 0.1 descriptively or weighing up, without a clear direction | 17 of 38 texts |
| Sikhism | +0.6 ± 0.1 as something good that should be nurtured and strengthened | 17 of 29 texts |
| Orthodox (Judaism) | +0.8 ± 0.1 as something good that should be nurtured and strengthened | 17 of 38 texts |
| Theravada | +0.7 ± 0.1 as something good that should be nurtured and strengthened | 16 of 93 texts |
| Shia | +0.4 ± 0.2 descriptively or weighing up, without a clear direction | 14 of 31 texts |
| Zen | +0.9 ± 0.1 as something good that should be nurtured and strengthened | 14 of 48 texts |
| Hinduism | +0.5 ± 0.1 descriptively or weighing up, without a clear direction | 12 of 67 texts |
| Baha'i | +0.8 ± 0.1 as something good that should be nurtured and strengthened | 12 of 22 texts |
| Tibetan | -0.2 ± 0.4 descriptively or weighing up, without a clear direction | 8 of 13 texts |
| Mahayana | +0.3 ± 0.2 descriptively or weighing up, without a clear direction | 6 of 30 texts |
| Queer community | +0.2 ± 0.4 descriptively or weighing up, without a clear direction | 6 of 75 texts |
| Climate movement | +0.7 ± 0.3 as something good that should be nurtured and strengthened | 3 of 129 texts |
| Philosophical | +0.0 descriptively or weighing up, without a clear direction | 2 of 8 texts |
| Buddhism | +0.0 descriptively or weighing up, without a clear direction | 2 of 13 texts |
| Conservative | +0.0 descriptively or weighing up, without a clear direction | one mention |
A figure like "+1" is ambiguous. An address about possessions held in trust and a prosperity gospel both land there, for opposite reasons. Here are the sentences the figures came from, set alternately by tradition.
This year's election has recorded an impressive organisational development and a comprehensive gathering of the choirmaster world compared to the past.
Krishna did not give us free will so that we would give it up. He gave us free will so that we could use it freely in His service and return His love.
Does the Buddha create a beautiful harmonious world? No, sir, he does not. And for the following reason. A world that is beautiful and harmonious is not truly beautiful and harmonious. It is only called beautiful and harmonious.
This is a clear sign of Imaan
Abraham's task is to "practice justice and righteousness" and thereby be a lighthouse for the other nations: "In you all the families of the earth shall be blessed."
Krishna says that anyone who does good, oh my mind, or strives for self-realization, is never overwhelmed by evil or is not ruined. But what happens is that the journey continues and then, if he does not attain perfection, he is born into the family of pious people or aristocratic people or people who are devotees, where he the M
Do you worship what you have carved? So, have you perhaps started to worship what you yourselves have developed, what you yourselves have made?
In this way we can fully carry out our mission if we commit ourselves to the assistance of the Holy Spirit and to that of Mary of Guadalupe, who came to our homeland precisely for this purpose.
Whether Jesus sees a congregation as alive is decided by the relationship to him. Not now by some general relationship to him, it is decided by your relationship to him.
The religion of prosperity therefore establishes that a person's worth is determined by their prosperity. Everyone has their own worth, which is measured by their wealth.
And in Kali Yuga Patkaliya says that Guru Nanak is this incarnation of Ikhwankar and the virtues of Ikhwankar. And this is really quite clear and remarkable, since Kali Yuga, as I said, is an age defined by darkness and ignorance.
It is not the frequency but the severity of antisemitic incidents with an Islamic/Islamist background that stands out
God acts creatively as Father in heaven. Helpful to grasp in the Son Jesus Christ. And invisibly into the future as the good Holy Spirit. And I think, that doesn't sound so stupid.
That really inspires me as a queer person to think that I don't have to ask permission to do queer theology. I don't have to entrust the queer story or the queer narrative to heterosexual Christians because they are more trustworthy, right?
It is not the very same that is reborn, nor is it a completely different one. It is conditioned becoming, dependent arising.
The third is Christian anti-Judaism, which today most often expresses itself as Christian supremacy.
What it offers here is a way of seeing people not in terms of the lines that divide them, but in terms of the spiritual reality they share.
Our interreligious dialogue is therefore about academics of the Abrahamic religions meeting at an academic level and engaging in a respectful and critical exchange of views.
May all great beings, wherever they may be, who preserve and spread the teachings of the Buddha, live long and overcome all obstacles, so that the banner of the teachings rises in all directions.
Songs with theological and spiritual content should be a focus of the songbook, but interreligious and cross-worldview songs may also be submitted.
The question of a modern pluralistic military chaplaincy is gaining increasing importance in Germany. Although the Bundeswehr has established chaplaincy structures for Protestant, Catholic, Jewish, and in the future Muslim soldiers for decades, there is still no equivalent offering for those who do not belong to a religion.
He was convinced that if the Torah offers only a narrow path, all those who wish to develop other areas of their personality will leave the community. Not because they reject Judaism, but because Judaism rejects them.
I believe it was clear to me from the very beginning that there was something in Kapeau's experience that resonated universally, that has a universal resonance.
Contemporary societies face a multitude of crises that profoundly affect human existence and call the certainties of the epoch into question.
Marriage and partnership · Sexuality · Family and children · Gender and roles · Work and performance · Money and possessions · Poverty and care · State and politics · Law and punishment · Violence and war · Migration and strangers · Illness and death · Environment and animals · Education and science · Pleasure and consumption