Everything on this page is measured by the same standards as for every other tradition: the same twelve values, the same eight questions, the same scale per area of life. What is measured is what the texts do, not whether they are right.
| Value | here | overall | difference |
|---|---|---|---|
| Community | 67 % | 58 % | +9 |
| Knowledge | 42 % | 36 % | +6 |
| Responsibility | 36 % | 28 % | +9 |
| Justice | 24 % | 25 % | -1 |
| Repentance | 24 % | 19 % | +5 |
| Humility | 20 % | 25 % | -4 |
| Hope | 20 % | 18 % | +2 |
| Truthfulness | 17 % | 16 % | +0 |
| Gratitude | 14 % | 16 % | -3 |
| Care | 12 % | 20 % | -8 |
| Mercy | 8 % | 12 % | -3 |
| Patience | 2 % | 14 % | -12 |
| Question | Answer | Share |
|---|---|---|
| What, according to this text, is the root of the evil? | Ignorance, illusion, a false view of reality | 38 % (132) |
| Where does the evil reside? | in the heart, the will, or the soul of the individual | 58 % (132) |
| What helps against it? | insight, learning, enlightenment, right understanding | 38 % (132) |
| What is human being according to this text? | willed by God, with a task and a responsibility | 42 % (132) |
| Where is history heading? | the message stands outside of history | 34 % (132) |
| What does the text base its claim on? | on tradition, the fathers, an established practice | 71 % (132) |
| To whom does the text's call for devotion apply? | to one's own fellow believers | 62 % (132) |
| Where is the text's criticism directed? | at one's own community and at oneself | 55 % (132) |
| Area | Framing | Basis |
|---|---|---|
| Other religions | +0.5 descriptively or weighing up, without a clear direction | 60 of 132 texts |
| Family and children | +0.6 as something good that should be nurtured and strengthened | 41 of 132 texts |
| State and politics | -0.1 descriptively or weighing up, without a clear direction | 38 of 132 texts |
| Violence and war | -1.8 as a danger or transgression that is warned against | 32 of 132 texts |
| Law and punishment | -0.3 descriptively or weighing up, without a clear direction | 31 of 132 texts |
| Illness and death | +0.1 descriptively or weighing up, without a clear direction | 27 of 132 texts |
| Migration and strangers | +0.7 as something good that should be nurtured and strengthened | 26 of 132 texts |
| Education and science | +0.8 as something good that should be nurtured and strengthened | 24 of 132 texts |
| Pleasure and consumption | +0.5 descriptively or weighing up, without a clear direction | 20 of 132 texts |
| Environment and animals | +0.7 as something good that should be nurtured and strengthened | 14 of 132 texts |
| Money and possessions | -0.2 descriptively or weighing up, without a clear direction | 13 of 132 texts |
| Work and performance | +0.1 descriptively or weighing up, without a clear direction | 12 of 132 texts |
| Poverty and care | +0.9 as something good that should be nurtured and strengthened | 12 of 132 texts |
| Marriage and partnership | +1.2 as something good that should be nurtured and strengthened | 4 of 132 texts |
| Gender and roles | +0.3 descriptively or weighing up, without a clear direction | 3 of 132 texts |
A rabbi tells the story of an 11-year-old baseball player who encourages the opposing team, and draws from it the conclusion that being a good person is more important than talent and hard work.
The seven Noahide laws apply to all people; there is no theological advantage to being Jewish in order to draw closer to God.
The text compares the biblical motifs of Babel and Jerusalem to show that AI must be ethically oriented toward God and the common good in order to prevent dehumanization.
The text derives human freedom, moral discernment, and social responsibility from the Eden narrative.
The text connects the biblical teaching on divine boundaries with psychological studies on self-control, in order to show that renunciation is the prerequisite for true freedom and success.
The text interprets the diversity of places and languages after the Flood as a divine plan and sees in Abraham's calling the mandate to fill this diversity with justice and righteousness.